First of all, I advise all the friends in the world to “subdue the mind” and do everything possible.
First of all, we must perform actions as much as possible. Because physical actions, i.e. what a person does with us, within our framework, these actions advance him as well. If he comes to a group and he sees what the others are doing, even if he doesn’t feel anything in it, his effort on its own is already advancing him. He surrenders himself before the group, that he has no interest in the group from the beginning. Therefore, an action here is a holy action, which means that it brings him to change, and this is what we feel, that somehow it works, we do not understand but are still advancing. This means that we are inviting the Light that Reforms, this is one thing.
Secondly, apart from that, the entire time, along with the actions, he needs to find out how much these actions are with the intention of "in order to bestow" or not?
This means that the entire time he tries to locate where in him there is a vacant space, this dark space in which I don't feel the question "What for?,” "Why?," "For whom am I doing it?."
The whole point of the "not for its sake" (Lo Lishma) that we are opening, it's the "desire to receive" that is a state of "in order to receive." Clearly, he is in a state of "in order to receive," that this "in order to receive" we turn into "in order to bestow."
So what to do?
I suggest to all the friends in the world:
First of all, lower your head if you want to move forward, and do all the actions that are possible. All that is in your power to do, do. All you are capable of.
We will also clarify the intentions but the actions are mandatory, at least in that, in those actions, you are on the path with everyone else, because even in the action you lower yourself towards the teacher and towards the group.
[Part A, 59 min].
In order to make them more respectable in your eyes, you need to start here and now to do special things.
Start to respect the friends, the group, and then you will see how much you want to do for them. It's out of your "desire to receive." It is not yet "bestowal." And as far as to make them "bigger" in your eyes, you do everything for them, be totally devoted and self-sacrifice, and it will all be for your pleasure.
Everything is within the desire to receive. In order to make them "bigger" in your eyes, you need to start here and now to do special things; you will need the Light that Reforms here in this place, work will be given to you.
[Part A, 50 min]
*Especially lately, with God's help, we feel that we are uniting and connecting, and it radiates on the people of Israel, a kind of wave that the people of Israel feel that they all should unite in this way.
[Last Part, Minute 22]
Tomorrow we continue to study the article "What is Torah and Work in the Way of the Lord"
This is a very special and fundamental article and we will study it bit by bit in parts. If you want to, it's preferable to make all kinds of notes to yourselves. It indicates in many places in the Mikra, in the Talmud and in the Mishnah, especially in the "Introduction to The Study of the Ten Sefirot." So this is an article that we really need to study so we understand and progress further in "The Study of the Ten Sefirot." So please pay attention to it; if somehow you have spare time it is recommended to go over it again and again Perhaps, we should send it as a text to everyone's cell phone so it will constantly be circulating in their mind. [Part 1 min 1]
The Writings of Rabash, Volume 1, page 627 article: “What is the Torah and work in the way of the Lord”
I think we need to read it at least once or twice more up to the part that we were at, not further than that. First of all, you will see from this article how much Rabash wanted to bring us all these things, to “chew” them for us, to feed it to us in small, safe portions, so we wouldn't choke on it, and swallow it correctly and grow. How much he did it with agony, with caution, with love. His attitude is really felt here, how he takes you and slowly opens it up bit by bit with great care for us. There are some articles like these that you can just see his internality, how he brings it out, how willingly. What else? Read it several times, see as much as you can, and as usual hoping that together we draw the Light that Reforms, as we learn it. [Part 1 min 58]
How to Implement
Even though you are not yet in spirituality, you are doing the actions that the Kabbalists are saying “go and do.”
So, out of this action, you are moving forward. And the action must be before the change of "we shall do and we shall hear."
And therefore, it is those actions that we do in Eilat, and not just Eilat. Eilat was sort of a slogan, a name for all of our actions in Israel.
Because truly, I'm not so much just thinking about Eilat. I think about what we will do in Galilee, in Golan, in Tiberias, the Dead Sea, and in all sorts of places where there are, especially on holidays, a lot of people who are there and willing to do the actions of connection, during their spare time, their free time, on their vacation.
[Part D, 20 min]
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