All our sins are not in our actions but rather in our intentions
The actions are rolled upon us according to how well we succeed in correcting our intentions of previous actions. All our work is in intentions to bestow, since change of intention completely alters the quality of deeds. Therefore, what we’ll get and how we’ll develop depends on our intentions in previous actions, events, and cases for which we have succeeded or, God forbid, haven’t succeeded, in instilling the correct intention - that is the dynamics.
Everything is derived from all past situations that we need to continue correcting, intentions in all kinds of cases that are given to us. We should learn these intentions from each other, grow stronger by helping each other and enter a society that will help us not forget about them. We need to gather strength from everyone, and if the connection between us is correct, so shall our intentions be, and we will be able through the Reforming Light’s influence, to demand intentions of bestowal. Nothing is given to us besides the opportunity to make the right decision and to choose the correct act - to invite the Reforming Light upon ourselves. Each act should end by me being certain that I’ve brought satisfaction to the Creator, regardless of how much or whether at all I sense that. That is called a good deed, a successful act. (Zohar, 6th minute)
For what purpose are you doing this for? (Workshop)
We discussed this yesterday, “The end of every deed must begin in a thought (conception).” For what purpose, in the first place, are you doing the deeds? We have to bring satisfaction to the Creator, like in all those examples of the host and the guest, the equality of form, adhesion, that is what we should reach. Therefore, I start with “The end of every deed begins in a thought,” before I do anything I need to think that bestowal to Him is the purpose, and that is what I need to reach. I want to be granted an opportunity to bring Him satisfaction by our actions. Whether he knows it or not, at least I’m aware of it, this is not important, I don’t even want to think about it now. If I’m able to think in that direction, I can finally begin something, otherwise not at all. (Zohar, 40th minute)
We are thinking about our friend Anatoly Ulyanov. The question is, what exactly should we be thinking of?
Only if I am advancing towards bestowal and we all depend on each other, and this part which is revealed between us as an ill person asking for correction from all other parts.
The Creator enlightening us, bringing this as an example, so that we may see that here we should take care about correction, for it is a part of our soul. We have to care about it, to think about it, and then it can get better. I know that I should be asking, demanding and praying, that’s it. And praying means examining myself and judging myself, whether or not are my intentions genuine and correct. Because if they are, we wouldn’t be in the situation where part of us is in this form, this state of trouble, that is a result of our general corruption. It is impossible to have a cell or an isolated organ sick within a body, that is a defect in a whole system. That is - we’re all sick and we are all to blame. There are reasons why it’s targeted on a particular person, as it is written that the “Tzadikkim” (Righteous) are the first in line for the correction.
If you’re asking, we should feel this as a dangerous illness among us within our collective soul, (Zohar, 9th minute)
Working in Tens
I promise you that within a few weeks you will feel that you cannot do without a Ten. [Part D, 31 min]
Working within a ten, when my friend is talking, what kind of demand do I need to have in order for this process to work?
You should be completely immersed in him. At this moment you do not exist but rather you are truly within him.
And what then? So where is the "me?" When your time comes to speak, it will be after the integration with everyone, and out of this integration you will speak. In this way you will be precisely you.
Because you cancel yourself and you leave the "Mishcha de Chivya" (the skin of the snake), then you are talking “out of” the integration with them.
This is your proper body, your inner body, in which you are linked with the others, this is your soul.
"Talk about it," I can hear what the friends are saying, I am included in what they say, in their desires, in their hearts and their thoughts, in everything.
I forget about myself, I’m gone and lost in them, include myself within them. And then, when my time comes to speak, then of course I speak out of my integration with them, it's called that I purchase my holy body, my real body, which is included in all of them.
So what is it then, when I give up on it (on my holy body)?
This is exactly my heart of stone, The "Mishcha de Chivya" (the skin of the snake), and now I am parted from him. [Part A, 48 min]
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