Crossing Of The Red Sea (Yam Suf), Part 1

Question: In the story of the Israelites exiting Egypt, one of the most significant and biggest events is the crossing of the Red Sea. This event occurs when the Israelites, after receiving Pharaoh’s permission, leave Egypt in haste and a week later reach the Red Sea.

Pharaoh, after a few days, regrets his decision to release the Jews and sends his entire army with chariots and horses to chase them. The situation seemed hopeless to the Jews, they faced the sea and were surrounded on three sides.

At this point, the Creator told Moses to raise his staff—and the sea parted, divided into two halves. As soon as the Israelites crossed in the middle and reached the opposite shore, the sea returned to its usual state, and the Egyptians pursuing them drowned. What does this story about crossing the Red Sea symbolize?

Answer: I think the Torah was given to man to discover his qualities, tendencies, desires, intentions, and thoughts, to realize that a man is a small world that has everything in it: Egypt, the people of Israel, Mount Sinai, the Sinai desert, and the Red Sea. Everything that exists in the world is inside man.

Moreover, by studying the wisdom of Kabbalah correctly we reveal that there is no world outside of man. It seems to me that I am in a room called a studio and there are other people and various subjects in it apart from me. But all this is in me, inside of me. My qualities draw this picture on my internal screen. However this picture is sensory.

Let’s fantasize a little. Let us say that we can live another 100-200 years. Who thought about television 100 years ago? No one! Suddenly the first little black-and-white television appeared, then a bigger one, and then a color one with a few channels.

Let’s assume that in 100 years we will produce a television that will create the complete illusion of a movie, as if you are there, inside, among the people, and even experience different scents. You look at this game and it even involves you, and all these images, created by, let’s assume, laser beams in the air, interact with you.

You project your thoughts and desires on them, and they on you, and all of it is a special program in which you participate and play together with artificial images. And suddenly you discover that you are exactly the same, because what makes you different from them? And they, apparently, also look at each other and at you the same way. This is the people.

Ultimately, we are some kind of a program that materializes in such a form and nothing more. So what is the difference between internal and external? There is none. We are all a kind of holographic, three-dimensional picture that can also be more dimensional. And this is how we live.

Actually, this is what the Torah explains to us. So far it is hard for us to imagine this, but when we really approach spiritual perception this is exactly what is gradually revealed to us. We develop an ability to understand and feel the truth, to live in it, and to be in a constant interaction with it.

The wisdom of Kabbalah allows us to do it; therefore it is called the wisdom of reception (Kabbalah means reception in Hebrew), the wisdom of perception. This is why the Torah tells us about all the situations in such a form, meaning it is talking about a person who understands that he is inside a play or a game where the upper thought, the upper program, creates all these images and he exists together with them in this life.

Then a question arises: How does he relate to this great mind and the great desire that controls this theatre? Either he exists in it understanding this fact and searches for the most correct way to play his role, or he lives as he pleases, every moment following his senses and selecting what is best for himself.

The person that lives within himself is seemingly disconnected from others; he doesn’t care about these images, the process that everyone undergoes, and this general intention, the so-called purpose of creation. He lives every minute just for his own benefit, according to his shallow inner feeling. He is allowed to realize his internal personal program.

But it is made clear to him that there is a common program and he can play together with others according to this program. And then he moves together with the global upper thought and desire, called the thought of creation. Between these two things, a person can be in connection with the thought of creation to different extents or in connection with his “animal body,” as long as he is happy.
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From KabTV’s “A New Life” 4/21/16