Sunday, November 13, 2011

A Game Of A Higher State: Everyone Plays Off-Key At First


Baal HaSulam, “Matan Torah (The Giving of the Torah)”: There are two types of relationships: with the Creator and man. And both are destined to lead to the goal: adhesion. A person acting altruistically does not feel any difference in his action between love for his neighbor and love for the Creator since everything outside of his body seems to be unreal in his perception.

So, I exist in an imaginary reality surrounded by other people on planet Earth, in the Universe. Why do I imagine reality to be this specific way? Why am I made to perceive it in this specific form? This is because the falsehood of this “image” absolutely corresponds to the way I deform actual reality. The greater the lie, the further I am from the truth.

And then, being in the current state, I acquire a desire to reveal the essence of life, to understand the reason for living and the meaning of my existence. I want to rise above falsehood and see the truth behind it. If so, one day, my reality will need to change.

How do we achieve it? We want to imagine the true state with the desire that has awakened in us. One cannot manage without the advice of Kabbalists here. We are not able to do anything on our own without their help in evaluating our direction. After all, we are submerged in darkness and confusion, and we do not have even a bit of truth, but a spark of newborn desire. However, this new urge represents only a point, not a vector that could have showed us the path. For this reason, we must turn to the corresponding means in order to head in the right direction.

If I imagine the entire world as myself, as a unified whole, it is a proper image. However, I am not able to form this attitude within me on my own. I am not able to imagine that other people, forces, and phenomena of the still, vegetative, and animate nature are parts of my desire because in my perception, they are depicted as something isolated, separate, and sometimes distanced, opposite, and hateful to me.

For this reason, the method that leads to the truth is the group where I must work. Even though I see my friends as absolutely different and opposite, together, we strive toward a corrected, true state. Together, we must work to make the correction and truth into one.

This is where the need comes from for a proper attitude toward the ultimate, true state called the “Creator” or the group. I will attain the truth only on condition that instead of interacting with the so far imaginary Creator, I interact with a real group, and together, we imagine ourselves to be on the highest degree.

We can handle this work. We advance toward a common, true state through becoming closer to the desires of our friends where we can unite. Then our external actions of becoming closer will bring us to an inner closeness of a single desire.

Our world is a projection of spiritual forces. We perceive them as physical images and create conditions for the unification of our desires, which merge into one by uniting with common efforts on our common path into a single system. We can really begin with nothing, with corporeal, physical actions, even false ones, but productive. One can manage initially without the intention on a low degree. The first chord may be off-key, but it still counts. This is why no one can say that he was not given the reins to take himself to correction.

This way, the relationship between people is more important than the relationship with the Creator. On one hand, I have a small group that wishes to reveal the message, the method of correction. On the other, I have the vast humanity, subconsciously waiting for unity.

In the end, humanity must receive this method from us in a prepared form with strictly described relationship parameters. However, before the crisis and helplessness manifests the real need for unity between people, there is no reason to reveal the method. This is why Kabbalah is concealed.
[60247]
From the 4th part of the Daily Kabbalah Lesson 11/9/2011, “Matan Torah (The Giving of the Torah)”

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