"Science will develop to such a condition when it will merge with the wisdom of Kabbalah..."
Posted on January 7th, 2011 at 10:04 am
Question: In his article “The Wisdom of Kabbalah and Philosophy,”
Baal HaSulam writes: “Even when science reaches its ultimate
development, we will still have to regard only the tangible reality.”
What “ultimate development” is science destined to reach?Answer: Science will develop to such a condition when it will merge with the wisdom of Kabbalah and become part of the same movement. In fact, our world is set to ascend and clothe the upper world, having become its indispensable part and included in it along with all our actions and efforts exerted even in the matter of the corporeal world.
Nothing disappears without a trace since everything belongs to one universe, one reality. Therefore, sciences will also merge and join in the wisdom of Kabbalah as its integral part. The wisdom of Kabbalah involves all of creation, and all sciences of our world will be engaged in it.
They are already part of it, and it only seems that they exist separate from it. After all, all laws of our world are the same very laws that govern the spiritual world, though only imprinted in our egoistic matter. If matter works with the intention to receive “for self gratification” at the level of Malchut de Malchut of the world of Assiya, then it results in the corresponding laws.
In the spiritual world, intention “for myself” pertains to the Klipot, the impure forces, where such are the spiritual laws. Here, they come out as material laws, and there is no awareness of the fact that they are based on the intention to receive “for self gratification.”
If we achieve the final corrected state (Gmar Tikkun), then all of this corporeal world is gradually cancelled and dissolves. We sense it less and less, and more of its parts abandon our perception.
We begin to realize how transient and temporary everything is. It is similar to how matter gets transformed from one state to another, when its forms return to their initial state: from “tangible states” of hard matter they become liquid, and then, not a very tangible state, gas, and finally, into a completely intangible one, a zero or a void.
All of this occurs in our sensations, our perception. And if our perception changes, there is no room for ordinary physics which essentially deals only with still matter, while biology, zoology, and medicine study the vegetative and animate levels of nature.
None of our sciences rise above these levels: still, vegetative, and animate. At the human level, there is no “science” any longer in the strict sense of this world; there is merely a recording process of accumulated observations of life and facts as in psychology and psychiatry.
To the extent that this world abandons our sensations at the still-vegetative-animate degrees, these planes will start to “fold up,” by ascending and getting included in the human degree. We will no longer practice these sciences since we will stop feeling these phenomena and counting them as real in the form we see them today.
This entire reality exists solely in relation to us. If all our attributes and sensory organs get transformed, meaning that reality as we experience it right now in these organs of perception changes, then what science can deal with an absent reality? Everything is relative.
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