Skipping Over The Breakage

Question: How do we need to perceive Talmud Eser Sefirot, reading about some phenomenon, concepts, names of Partzufim of worlds?

Answer: Talmud Eser Sefirot describes the system that takes care and manages us from the world of Ein Sof. In the world of Ein Sof is the whole plan of creation from beginning to the end, and the system of the worlds divides it into stages, to the following order of actions through which we grow.

Question: How does it acts on us, how it cleans us so we will be more connected to the group?

Answer: The upper system works on us on the condition that you agree that it works on you in order to bring you to unity with the Creator, meaning you choose the path of Torah, the path of Light, or the path of suffering, one of the two.

But in this system there are not two paths; there is only a sequence of forces that act in an accurate, determined form from the beginning of correction until the end of correction. It all depends on how you receive the influence of these Lights that come to you through all the Partzufim.

The system of the worlds bestows on the creatures in a clear organized manner. But the creatures can receive this bestowal in a correct form and progress in a nice and quick way, and by that bring contentment to the Creator, and if not, they find themselves in the path of suffering. The system always displays orders that are obliged to come from within it.

Question: What does it mean to receive this bestowal in a correct form?

Answer: In a correct form, is for connection. After all we need to connect our general vessel that will skip over the breakage and will take all this breakage inside. At first there was only one desire; later the Light came and divided it to two, by entering between us. Now, between our desires there is Light or the Creator, but with a minus, in a negative form

There is one creature, and there is another creature, and between them the Creator in a negative form, meaning Pharaoh, Light with the sign minus. And we need to reverse it to plus, all the while recognizing and determining in each action that is revealed that there is none else besides Him and He is the good that does good.

Between you and me a big “minus” is reveled and we reverse it to ”plus,” reverse the darkness to light. Finally, between us, in this whole system, the Light becomes revealed. And this means that we clothe in the Creator, that we are in adhesion with Him.

The main thing is not to forget, that all the evil is simply the Creator that is revealed in an inverted form. By the breakage, the Light entered inside the vessel, and if now we will reverse it from evil to good, then we will reach the adhesion of the Light and vessel, about this it is said: “He and His name are one.”
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From the 3^rd part of the Daily Kabbalah Lesson 12/8/14, The Study of the Ten Sefirot

The Right to Choose, Part I

Question: I would like to know your opinion about the unstable political situation in Israel, which led to early elections. It has become a tradition that the Israeli government does not keep its assumed term. Egoistical play and intrigue are at fault, leading to the collapse of the government coalition.

I would like to understand this phenomenon, because it affects all aspects of our lives and affects everyone’s pocket, forcing us to come up with a few more billion for early elections.

Every government during the election promises to bring our common ship to a wonderful shore, drawing in front of us a wonderful life. But in the end, we feel that this ship is constructed with many separate blocks, where each block draws to itself.

It faces many conflicting interests, and the ropes tying the whole structure together become torn. Such feelings arise in people by causing a sense of insecurity and instability in us.

And this is not a new phenomenon; it accompanies us from the very inception of the state of Israel. Already so many governments have broken down, each time by bringing us to early elections long before they are due.

According to statistics over the 68 years of Israel’s existence, 33 governments and 19 Knesset assemblies have been replaced. The average time spent in power by the Israeli government is less than two years. This is the ruthless display of statistics.

But we do not want to open any political debates here, which are now well underway on all media channels. We just would like to understand the reason for this phenomenon and how we can fix it. How do we provide a captain for our ship who will lead the ship to the sacred shore? What was the cause for such instability in our government?

Answer: The answer is very simple. In the past there was a king put above all of society and the state government. Even though the king had many ministers, they all obeyed him. It was impossible to challenge the decisions of the king since everything he said was sacred.

How did the king make the right decisions?  He got them from heaven. People believed that the king was placed by a higher power and had a direct link with this power. This is how humanity progressed throughout its history, developing society, technology, science, religion, and education. All countries developed according to some program, with some countries becoming more developed than others. The king stood at the head of society, and under him there was the hierarchy of his assistants and courtiers.

Nature moved us along without asking for anything, yet sent everyone all the necessary thoughts and desires. Of course, we were accompanied by problems and wars, but it was all planned by nature and was supposed to happen. All we had to do was to learn from the experience and gradually move towards an understanding of how to make this a more balanced life.

The force of nature sent the king in the direction in which he lead his people and the people followed him. That was the case in all countries, and the people of Israel also went through many tests, all thanks to the higher power. Everything was planned in advance.

We see that in the days of the prophets, the entire process we had gone through was described by them. For hundreds of years before the destruction of the Temple and the people of Israel going into exile, the prophets knew and wrote about it. The Talmud says that even 70 years before the destruction of the Temple, there were signs of its destruction.

Question: Back then, did the rulers of Israel know that what was going to happen?

Answer: Of course, they knew because it was written in the Talmud and in the books of the prophets.

Among other people, the monarchy remained until recently. For example, a king ruled Russia at the beginning of the last century. People were very religious, no matter what group they belonged to within the society. Everything was organized so that humanity existed and acted at the will of the higher power.

This was ongoing until the time came to exercise freedom of will. Freedom lies in the fact that I myself get involved in the program of nature, study it, and realize how I need to change myself, the entire human society, everyone of us, and most importantly, our relationships with each other.

Now it is the duty of every person. Monarchies began to crumble and eventually we come to the fact that today everyone is king! Everyone is involved in a life of society as a separate, independent person that makes decisions.
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From the program “A New Life” 12/09/14

A Very Delicate Connection

Torah, “Leviticus” Kedoshim 19:17: Do not harbor hatred in your heart towards your brother. The Torah describes the immense hatred that exists between brothers. They say that there is a thin line between love and hate.

The blood ties don’t operate on the next level of connection, the realization for the sake of the ascent, and are expressed as hatred, competition, and confrontation, while a person views his own brother as a huge interference.

There is a very fine line between “you and I are brothers in the goal of the ascent” and “we are just brothers.” If we are just brothers, then we’re competitors.

We have one father, and I want to be his sole heir. I don’t want to depend on someone else and owe anything to anybody. I always owe to a brother, since I depend on him due to the blood ties. If he does something that is either good or bad, somehow the light shines good or bad upon me.

A brother is a very big obstacle. He and I are equal before the whole world, but I don’t want to deal with anyone being equal to me. He expresses something that I can’t by his actions, and by doing so, he uncovers me since we are from the same level and from one father and mother.

So if I want to hide something, do something one way and not the other, then he will do it in his own style, deciding his own way, and possibly complete me, or vice versa, by being ahead of me. I depend on him and his actions always shine a good or a bad lightupon me.

The concept of brothers is essentially non-existent in our world. In fact, this is a very delicate connection.
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From KabTV’s “Secrets of the Eternal Book”

A Person Who Is Loved Is Always Beautiful!

Question: The holy books often refer to the beauty of a woman, whether to her appearance, her character, her motherhood, etc. But there is no detailed description of a woman’s perfection like in the “Song of Songs.” What does King Solomon want to teach us?

Answer: He wants to say that our reality: the still, vegetative, animate, and human nature is beautiful, good, and perfect and it is only my personal correction which determines whether I will be able to relate to it with absolute love.

It is about our attitude towards nature as a whole and the correction of man: to what extent I have completed and covered my evil inclination with this love. Then I see that there is no flaw in reality and that it is all like a beautiful woman.

We have no other words to express love, including the right kind of love. It is because we understand loving someone only as using that person. It is the kind of love in which I am willing to give and to fill to the extent that I receive pleasure.

Here on the other hand, it is an opposite love: I give and fill another person because I want to do good to him or her. But I need the evil inclination in order to test my attitude towards that person: Do I operate above hate, detachment, and repulsion?

Can I do that? This is how I check whether it is true and real love that stems from the good inclination and not an egoistic love that stems from the evil inclination. This type of love is called independent love. What is it independent of? Of receiving, since it is based on bestowal. Where does the name of the book the “Song of Songs” stem from? In an ordinary song we usually speak about pleasure: “I love you and I want to enjoy you.” In the “Song of Songs.” on the other hand, it means that I want to do good to others.

Question: We see that there are reference to beauty throughout this book. What is expressed by the concept of beauty? Why does the world seem beautiful to a person in love?

Answer: This is called “love will cover all sins.” Have you ever seen how a mother picks up her baby and shows you: “Look how beautiful he is!” She is proud of him and that is perfectly natural. A person who is loved is always beautiful, and therefore we have no standard for beauty.

If I want to fill the other and I enjoy this desire, the more he lacks, the more I can fill and complete him, the more I love him as a result of my concern, and the more beautiful he is in my eyes. Then everything about him becomes beautiful. Parents of adopted children love them no less and sometimes even more than their own biological kids. They try to give them more in order to attain their love, to fill them more, and thus they love them even more.

It says: “love will cover all sins.” Love cannot appear unless there is a dispute that precedes it. There has to be a feeling of detachment, conflict, resistance, and above that there is connection, embrace and love. Then the beauty appears as a result: A person who is loved seems beautiful just like a baby is in his mother’s eyes.

Question: King Solomon says: “One is my dove, my precious.” What is the meaning of the expression “one?”

Answer: There is nothing but that. It is one creation, one perfect system. It is actually thanks to the completion of all the positive and negative attributes existing together that the beauty appears. Beauty is wholeness. The wholeness appears when I see that good and bad things complement one another and cannot exist independently. Goodness cannot exist without evil and evil is the basis for the revelation of goodness.

Now we discover only the evil in this woman, which means in all of creation, since we look at things only from our evil inclination and cannot see anything good. But this is an essential phase since until the “Song of Songs,” a person has to discover all the flaws, all the sins, and only then can he reveal love on top of that.
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From KabTV’s “A New Life” 5/28/14

Your Reward For Keeping The Commandments

Question: Do you consider the Commandments that Moses gave to the Jews the key to inner peace, that is, balance between altruism and egoism?

Answer: Of course. The most important of them, “You shall love your neighbor as yourself,” is the foundation of the entire Torah, which is a handbook on how to achieve this condition. Unfortunately, those who consider themselves adherents and believers by observing the Torah do not always pursue this goal.

Question: The commandments, which Moses passed on, included only good deeds and warned not to commit the bad ones. But there was nothing said about how it would be rewarded.

Answer: No compensation should be asked for fulfilling the commandments. If you want to love your neighbor and treat him well, you must do it absolutely unconditionally. Then the inner satisfaction that you receive from it will be your reward.
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From a program “A Special Opinion” 8/17/14

Prayer At The End Of All Efforts

Rabash Letter No. 57: “I did not tell you this truth but in order that you will not leave and not despair from mercy. And although you don’t see anything, even at time that the measure of efforts is complete, this is the time of prayer.”

Question: Is prayer a part of the effort or does it come separately?

Answer: Prayer is the result of all efforts. When you give a complete effort and the measure is complete, then the prayer is born. You need to do all that is in your hands and strength, and after that you will understand that only the Creator is able to implement His plan. And then you will turn to Him!

Question: What does it mean, to finish your measurement of effort?

Answer: It means to finish all kinds of attempts to connect with friends in order to bestow to the Creator. And you despair from truly not attaining the real quality of bestowal, and then you burst with a prayer.

In the beginning you just hear that it is good to come to bestowal, but you need to come to a state that you want to be the one that bestows; you beg for bestowal, as if you can’t live without it.

You can’t measure your vessel, and judging by the fact that is is empty, you decide you have finished your measurement of effort. From a state that is forced on you bursts a prayer, for which you immediately receive an answer, then the change happens. According to these changes you understand that you finished the measure of effort.

The prayer comes after man checks himself and sees that it is impossible to change something by himself; rather, everything is in the hands of the Creator. And this brings him to adhesion with the Creator.

You are not required to create this prayer artificially. But naturally from inside of you will burst your cry, which will be your prayer. Prayer is the work of the heart.
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From the 1^st part of the Daily Kabbalah Lesson 11/26/14, Writings of Baal HaSulam

In The Same Place After A Few Thousand Years

Question: You say that only the Jews are ready to help the world in the conditions of the global crisis. How exactly?

Answer: It is according to the method that was discovered by Abraham. Specifically, he understood why the ego is constantly growing and that human development is summoned in this way. During this process, more and more disasters are experienced.

For together with all of the successes and achievements, the ego pushes us further and further into an abyss, makes life difficult and fills it with unavoidable tension. More than this, in our day, the ego is growing exponentially, not linearly.

So by discovering all of this, Abraham also discovered a further unique power in nature, which is the power of bestowal and love. We can derive that from nature and through this positive force, dominate our egoistic negativity.

How is this done? It is done through connection and unification with each other. Through our convergence, we discover this power of unification between us that can cover our entire ego. Then we feel as if we are under a safe umbrella. Nature doesn’t bother us anymore and we are not threatened by any harm. We don’t lose anything, we have no need for competition and we don’t need to devour each other. Everywhere there is absolute abundance, peace, and tranquility throughout the world.

This is what Abraham discovered and taught his students with whom he disengaged from Babylon and went to the land of Israel.

We are the owners of this wisdom. And the nations of the world feel this, especially at this time of the global crisis. It is expanding and we don’t see an end to it. There will be further pauses, but the trend is moving us towards an abyss. Under such conditions, the nations of the world understand that we have a solution. This is because they are like the ancient Babylonians from whom we once branched out in a different way.

At that time, Abraham said to everyone, “Much later you will still have to face the facts and understand that this method of counteracting evil, the ego, with good, the power of altruistic love, is compulsory. You don’t want to realize this now? So you will realize it in another few thousand years.” There is no choice, and this period has been like a moment in our reality.

And now thousands of years have passed. Today we are already close to the end of the process. Ultimately all of humanity must be aware of this, that the same wisdom of Kabbalah that was given to the Jews and which they have themselves forgotten, is imperative for this. It is necessary to counteract the ego that is killing humanity and devouring itself, like a cancer that devours the body.
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From KabTV’s “A New Life” 11/25/14

Kabbalah For Everyone

Comment: I was introduced to a new book, Why Ones Are Loved, and Others – Not, And How to Make Oneself to Be Loved. It addresses issues of what a man and woman need from each other in order to maintain peace and harmony in their relationship for a long time, whether they should marry, what, in fact, love between them is?

The book says all that will be clarified if they observe each other a little and reflect on what is happening, using the ancient knowledge of the science of Kabbalah.

Answer: Kabbalah is a very high science. It is close to me like biocybernetics, which studies the management of biological systems. But in principle, it is impossible to talk to an average person from this height.

However, when you begin to explain to people those fragments of life that they cannot balance, the relationship between themselves, for example, men and women, parents andchildren, an employee and employer, roommates, or neighbors, etc., it turns out that Kabbalah can be explained in simple terms.

Therefore, we publish such manuals and books that are popular precisely because people feel that it could be useful for them. They do not understand lofty matters.

These books are written in simple language and although it seems that they are very far from Kabbalah, they are based on its ideas because it studies the homeostasis of the control systems between us: balance of the human internal system and relationships between people.

In principle, the wisdom of Kabbalah can be defined as a system of knowledge that helps to balance our relationships so that harmony between reception and bestowal of everyone to everyone else is manifested so that we become connected like cogwheels in a single mechanism. After all, we represent a complete closed integral system.

Uniting in such a system, people start to feel inner harmony within it, which manifests itself in a person and gives him a sense of the next level of existence.
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From KabTV’s “A Special Opinion” 8/17/14