Discover That Reality Is Perfect

The topic of “There is none else besides Him” is the most important in the wisdom of Kabbalah and each time it is perceived in anew. It seems to us that we repeat the same words, but it is never a repetition because we ourselves constantly change. Therefore, we perceive this concept in a new way every time. If a person does not feel changes, he should be concerned about it.

The concept “There is none else besides Him” always changes because we are talking about the Creator Himself, about His uniqueness, about the upper governance that operates on us.¹

The Creator, the Emanator, the upper force, is a constant concept. All of reality was created by one thought. However, the question arises: did it ever happen or has it always existed? It is us, the created beings, who live in the framework of time, and it seems to us that reality is changing. In fact, we are in a constant reality where everything, both upper and lower, exists in the completely corrected state. We need to reveal all this reality.

Reality in itself is already perfect, there is no development in it, and nothing new arises. Changes occur only with respect to a person. We need to discover this reality by figuring out who we are. Are there really so many of us or is it just one person who has so many different thoughts, desires, and actions?

On the Creator’s behalf, reality is constant—the way He created it. But a person has an opportunity to participate in the revelation of this reality, determining the speed and the nature of its revelation. The most important thing is: who do we make efforts for, trying to discover this.

Initially, there was a single thought—the thought of creation. “That single thought performs and  is the essence of all the operations, the purpose and the essence of the labor. It is by itself the entire perfection and the sought-after reward.” That is, this thought includes everything in itself; we just need to try and connect to it, to want to be included in it. All our work and efforts are directed at this.

The Creator revealed to us the purpose of creation, that is, His attitude toward us. On His part, everything is completed. However, if we aspire to identify ourselves with the thought of creation, then we attain the Creator. By trying to reveal the thought of the Creator, we get to know Him, feel Him, become included in Him, and connect with Him.

He wants us to discover this thought. If from our place below we rise to its height, to the root of the thought of creation, to this point in which this thought was formed in the Creator, then in this way, we get closer to Him (not to the thought but to the Creator Himself) and reveal Him.²
From the 1^st part of the Daily Kabbalah Lesson 8/22/19, “There Is None Else Besides Him”

“Why Doesn’t Anarchy Work?” (Quora)

Michael Laitman, On Quora: “Why doesn’t anarchy work?“

A society with no governing body cannot survive. It needs a head that determines and a body that executes.

Anarchy states that there should be no head.

In any system, however, there is a head and a body. What would a head do without a body, or a body without a head? What would activate the body? Our problem is that we cannot build such ideal and correct systems where the head knows what benefits the body, and the body knows how to communicate with the head.

The problem we encounter today is that the head part of society has self-interest at heart. It is because the human ego (the desire to enjoy at the expense of others) is in control. Until you extract the ego from everyone, remaining without the divisive and destructive force, you could never build a harmoniously functioning society.

So what should we do? What does a harmoniously functioning society require?

As we grow increasingly egoistic, society becomes increasingly needy of a system that would keep it sustained in a state of balance. Balance in society requires us to consistently nurture positive connection above the growing ego and the divisiveness it brings.

Human nature is anarchic. At its foundation, it is ready to destroy everything for self-aimed enjoyment, and this is the source of all division and conflict.

However, through the environment, we can influence human nature to positively direct its desires and needs for collective betterment.

Therefore, the body is not to blame for its shortcomings. It is governed by the head. Thus, the head needs to know the laws of nature, how to balance society, to bring society into increasing balance above the constantly growing ego, and to constantly work to fulfill the yearnings and desires of the collective of society.

The head cannot be anarchic: it needs to see where it leads the body according to nature’s tendency, and then we will certainly reach, in a positive, pleasant and healthy way, more and more states nature has paved for us. The head needs to function similarly to Sanhedrin, constantly discussing and sharing with the people how they bring the laws to them.

Determine The Future

Question: On one hand, you say that we always live in the future. On the other hand, there is no future. Could you explain this, please?

Answer: The fact is that I always as if precede myself and go half a step ahead. Otherwise, I cannot exist in my current state. It is called that I live as if in the future. But there really is no future because I define it. On one hand, I wait for it, but on the other hand, I predetermine it.

The science of Kabbalah says very simply: if you think that the future itself comes to you, then you exist on animate level. The inanimate, vegetative, and animate levels of nature—this is what controls you.

If you want to determine your future yourself, then please, define it yourself, but for this you must rise to the appropriate level of control where you understand that the future depends only on the degree of unity among people.

The stronger we are united, the better the future, we accelerate time, and events become more coordinated. The more people are in greater separation among themselves, the worse is the future and of course, everything else.

So, with our interactions toward our unity or separation, we ourselves determine the future.
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From the Kabbalah Lesson in Russian, 4/28/19

New Life #1145 – The Image Of The People Of Israel

New Life #1145 – The Image of the People of Israel
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

Since the time of Abraham, who connected a collection of people from various nations and cultures, Jews have embraced their inherent spiritual gene. In order to stimulate this gene, we must identify with our root and advance the increasingly divisive and separated world toward connection. The wisdom of Kabbalah explains how to connect above the opposites, in two layers. According to the law of nature, the people of Israel must fulfill their special role and spread the method of connection throughout the world.
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From KabTV’s “New Life #1145 – The Image of the People of Israel,” 7/30/19

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Super Glue To Adhere To The Creator

If somebody interferes with me, then I should accept this as “help from the opposite,” which shows me where I have not yet cleaved to the Creator. Due to this interference, I get closer to the Creator, and therefore, I wish this person all the best, blessing for the bad as for the good. After all, it is due to these interferences that I have the opportunity to rise to the Creator each time. Without them, I would be unable to advance.

Therefore, on one hand, in corporeal life I must defend myself and fight against such interferences. But in essence, in my internal work, I fully accept them and thank for everything bad as good. It is such interferences that bring us correction, although they cost us a lot of effort, money, and time. The main thing is to relate to them correctly, that is, to launch a war against them in order to ask for adhesion with the Creator above them.

I understand that the Creator sent me these obstacles and I want to cleave to Him along with them. After all, my devotion to the Creator is verified by the force with which I cleave to Him. Let’s say, there is a load weighing 5 kg that I want to attach to the ceiling. To do this, I need glue that holds at least 5 kg and a little more, to be on the safe side. Therefore, I evaluate the strength of the glue by the weight of the load. If I stick the load and it falls, then the glue is weaker than the weight of the load; that is, my devotion to the Creator is less than the interference that He sent.

But if I ask the Creator to help me cleave to Him with a force greater than the interference and I cling to the ceiling with this whole problem, then I gain faith above reason, the force of adhesion, which is stronger than the interference felt within reason.

The glue I receive from the Creator is the light that comes to me at my request, the power of bestowal, Bina, with which I cling to the Creator in bestowal to Him. I want to cling to Him above this interference that pushes me away from Him so that all crimes will be covered by the love for the Creator.

But there is no righteous person who did not previously sin. We always fall, locking ourselves on the obstacle itself, on a person who is causing us problems or on the situations. We are never ready for an obstacle because each time it is new, a new Reshimo from the shattering is revealed. We are forced to fall and succumb to deception as if the problem did not come from the Creator. But already in the next moment, we need to return to the correct perception. This is called the “pinch of the devil”—a light pinch is enough to recover.

First, I cry out: “Ouch!” feeling the interference, and the second “Ouch!” already comes from the realization that this is not interference but the Creator who draws me to Himself. It all takes place in one go. The only answer to every obstacle is to cling to the Creator even more.¹
From the 1^st part of the Daily Kabbalah Lesson 8/24/19, “There is None Else Besides Him”
¹ Minute 27:10

“Are The Amazon Fires A Problem For The Entire Earth?” (Quora)

Michael Laitman, On Quora: “Are the Amazon fires a problem for the entire Earth?“

We need to see the whole of nature as an integral system. That is, there is a current focus on the Amazon fires, but there is an entanglement of environmental problems including ocean and air pollution, ozone depletion, outbreaks of natural disasters from volcanic eruptions through to earthquakes and hurricanes, not mentioning many others, and they are all influenced by the person, who according to the wisdom of Kabbalah, is a small world.

Therefore, when we reach states where we become internally organized, i.e., when our attitudes to each other become balanced and positive, then we will also experience positive phenomena from the outside, i.e. from nature.

We do not cause environmental problems with our hands. We cause them with our lack of inner correction. By letting our divisive egoistic drives cause us to harm each other, we invite upon us a negative response from nature. Also, the more we develop without correcting our attitudes to each other, the more we will draw to ourselves increasingly severe reactions from nature.

The time has come for us to reach connection among all people as in an integral system. We witness mammoth-scale problems in nature, and we’re unaware of how we cause such phenomena from the point of our attitudes to each other.

Many people, world leaders among them, think that by implementing actions toward nature, like cleaning garbage from the oceans, lessening air pollution or reducing the use of fossil fuels, we will have some kind of positive impact on nature. However, it’s not the case. Politicians especially only use such pleasant rhetoric for the purpose of their own self-promotion.

Nothing we do outside of changing our attitudes to each other will help us. Moreover, the more efforts we apply to fix things externally without undergoing an inner change, the more harm we will bring about. Why? It is because the world would continue developing by not dealing with the cause of all these problems: that we need to correct ourselves by upgrading our attitudes to each other—from egoistic to altruistic, divided to connected, and self-centered benefit to benefiting the whole of humanity. By doing so, we will see a positive response back to us from nature.

The inner change of our attitudes to each other is what nature demands of us. Note that according to the wisdom of Kabbalah, “Nature” and “God” are synonymous (they share the same number in Gematria—the Kabbalistic number system). We need to become integral in our awareness, to understand the system we’re in, the need to resemble the system of nature, and adapt ourselves to it.

Through our adaptation to nature, nature would calm down and become balanced.

Complementarity and wholeness would abound on all of nature’s levels—still, vegetative, animate and human—and we would experience harmony and perfection as a result.

Uniqueness Of The Creator Part 9

What Is the Influence of the Upper Light?

Question: In the article “Introduction to The Study of the Ten Sefirot,” item 155, Baal HaSulam describes how the upper light works. He says that Kabbalists obligated each person to study the wisdom of Kabbalah only in order to attract upon ourselves this light that changes us.

What is the influence of the light? How can I feel this transformation on myself and into whom can I turn?

Answer: You can feel the influence of the light on yourself, in your personal changes and personal qualities, such as desires, intentions, qualities, in the more clearly depicted purpose of development.

Question: Am I becoming more moral?

Answer: Maybe not. However, you increasingly understand what is going on. You might not yet be changing, but if you are studying the wisdom of Kabbalah, the upper light is already affecting you and preparing you to want change.

Question: Does it mean that the upper light is not the Creator yet? There is the Creator and there is the upper light, right?

Answer: No, there is only one force, but we call it different names according to the way it manifests itself. We call the upper intention “the Creator,” and we call His influence upon us “the light.”
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From KabTV’s “Basics of Kabbalah,” 12/10/18

New #Life 1141 – Education For Peace

New #Life 1141 – Education for Peace
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

Shalom, the word for “peace” in Hebrew, derives from the Hebrew word for perfection, “Shlemut.” The way to achieve perfection in life is through peace, i.e. through the reconciliation of opposites. Reconciliation happens through the transcendence above opinions without discussing who is right; two give birth to a new, third thing. Education for peace is education for transcending the egoistic nature by inviting, drawing a positive force from nature. The method for doing this is group work with special exercises.
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From KabTV’s “New Life #1141 – Education for Peace,” 7/23/19

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