Kabbalah – The Science Of The Future

Whatever we do in our world, we discover that everything is motivated by our internal egoistic forces, and there is no way that we can rise above this.

All development, even though it may seem romantic, moral, and nice, always leads to collapse, to death, to our inventing all kinds of instruments and mechanisms that create situations that inevitably lead to oppression and death.

On one hand, science interests us; we love knowledge. We have a great need to expose the secrets of nature. But on the other hand, we must clearly understand that this aspiration leads us to suffering, which ultimately will bring us to the conclusion that we need ethical education. Then we will begin to discover nature in an absolutely different way as we aspire to find the characteristic of mutual connection in it.

This will be a totally different science, a science that is not like the science of our world that only comes from an egoistic understanding of nature. After all, when we have an altruistic view of the world, we begin to see its mutual relationships and reciprocal support.

We will see absolutely different laws prevail in the world at different levels and will penetrate the deep ties that connect all parts of nature together. We won’t begin by going from separation to some small connection; rather, we will discover a picture of total mutual connection. And this will be the science of our world, called the science of Kabbalah.

On every level: mechanical, physical, zoological, biological, etc., only Kabbalah reveals the single common bond of all of creation and the Creator that exists within this connection. The most real human need is to attain harmony with the entire creation. It will engulf and fulfill us so much that it will become our reward. Nothing can be better than this.

Right now, this is concealed from people, but it will be revealed gradually, and we will see that all forces blend together harmoniously. It is specifically the harmony of mutual acceptance that fulfills the soul.
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From KabTV’s “Conversations with Michael Laitman” 5/27/15

Secret Of Eternal Youth

Question: Nowadays, everybody tries to look younger. This issue became so popular that a new industry that slows down the process of aging was launched: medicine, cosmetics, health and beauty centers. Why do we have this burning desire to stay young forever?

Answer: The thing is that we are confused and live a dual life. We live in our soul that is not developed yet and consists of a tiny “point.” We also live in our animal bodies and are not yet human.

“A man” is not about our body (a form of protein matter); rather, it is a desire similar to the upper force, nature. A man (Adam) means “similar (Domeh) to the Creator, i.e., the one who possesses an altruistic property of love and bestowal directed to one’s neighbor.

This type of man exits from his egoism and lives in a desire that he builds in his “neighbors.”

It makes “a man” similar to the upper force of nature that secretly exists in this world and is called “the Creator.” The Creator is a power of absolute bestowal and love without any intention for Its own sake, as the sun that constantly emanates warmth, light, love, and benevolence on everyone without exceptions.

We float in the benevolent illumination of the upper force as in tender rays of the sun. But our structure is opposite to the upper force’s. Our egoistic structure is oriented towards the will to receive. This is why we always try to get as much as possible; this fact makes us dissimilar with the upper force.

We constantly consume. That’s why our life is limited. It is so because first of all we depend on Him, He fulfills us and gives us vital energy. We stay alive for as long as we consume His vital energy and take advantage of it. With time, the energy weakens, we age and then die.

In order to live eternally, we have to become similar to the power of bestowal and love and get outside ourselves. If we manage to do so, we’ll be able to receive unlimited vital energy. It will happen because we won’t consume it for our own sake but because we will strive to repay the Creator all His benevolence that He extends to us. He gives it to us, we give it back to Him.

This form of existence allows us to live endlessly. Not only will we prolong our lives for hundreds and even millions of years, but we will be able to completely get rid of the boundaries of time. When we become similar to the upper force of nature that constantly pours love on us and acquire its properties of bestowal and love, we will become as eternal as the force itself.
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From KabTV’s “A New Life” 6/2/15

A Kabbalist Is His Own Lab

Question: In his article “The Last Generation,” Baal HaSulam tries to lead a person through the process of thinking about what we are living for, why things are the way they are, and why the whole human system is reaching a dead end.

He says: “I take all that so close to my heart that I cannot restrain myself anymore, and I have reached the decision to discover the way of our predetermined future correction from my perspective and from what I have found in these books. I will go out to people and I will blow the Shofar.”

On the one hand, he appears to us as a dispassionate scientist exploring the nature of things, but on the other hand, he appears as a man full of love for mankind.

Answer: I wouldn’t call a Kabbalist a levelheaded scientist. He does express himself in the dry scientific language of physics that is very similar to the language of programming, but what is concealed under this language? Feelings!

Therefore, although he tells us how the Reshimot (reminiscences) rise in us, how we gradually begin to mutually cooperate with the upper level, and how the force descends from there to the lower level, his heart and his desires are behind all these mechanical actions because he feels all that on himself.

A Kabbalist is not a physicist nor a chemist who looks at a certain instrument he has invented, confirms and records the physical or chemical processes that take place in the still matter, the vegetative (biology) or the animate (zoology). A Kabbalist is not a person who studies what goes on in a living organism like a vet or a doctor, but the intrinsic properties, the internal processes taking place in our desires and our thoughts. He studies the mutual connection, the mutual cooperation, and the mutual influence of the thought on the desire and of the desire on the thought. The heart is the desire and the mind is the thoughts.

What is more, he doesn’t study it in the conventional frameworks of our world where we see certain outcomes and try to influence them. A Kabbalist studies everything on himself! He is his own lab! He is driven by the attainment of the world, “I attain the world through me,” and it isn’t an unproven axiom like scientists in our world use. For a Kabbalist it is a field of discovery, and he immediately begins to understand the world he is observing, he sees it inside himself.

If I read the newspaper or watch a movie on the computer screen, for example, it doesn’t mean that the paper is posted on a newsstand or that the movie is projected in a cinema somewhere. I see it on my own computer and not beyond its boundaries.

Its the same with a Kabbalist. Whatever he feels he feels on himself, so he cannot express his feelings of self-rejection in a dry manner. At the same time he expresses himself in a very dry language. It is because the wisdom of Kabbalah is the only wisdom that compares our feelings with the very rigid and precise laws and responses of nature that invoke the feelings, responses, and the discovery of consciousness in us.

We are part of nature that is made of vectors of different forces that cooperate mutually, including our feelings and our thoughts. But it is impossible to study them on the earthly level because these thoughts and feelings are above us! A Kabbalist, through spiritual methodology, rises to the level where the interaction of these forces and the birth of the desire, feelings, and our thoughts, man’s inner world, take place, and it is from this level that he begins to influence them.

He studies on himself by which mutual cooperation he can invoke his responses, and why certain responses are specifically the way they are—whether they can be identical to the mutual cooperation of others, in what way people differ from one another, and although they are different, what can they aspire for despite the differences. A Kabbalist studies how nature influences us and what it leads us to, why it manages us the way it does, and how we will perceive the influence of nature if we change by ourselves, whether it changes at all or whether it influences us in the same way all the time, and whether we can change and perceive its influence differently.

This means that a Kabbalist enters such a lab where he is his own subject.

Comment: Many scientists have engaged in such studies: doctors, physicist who studied radiation on themselves.

Answer: No. it isn’t the same thing because they studied physical laws of the world of the still, vegetative, and animate nature on themselves, while here we speak about the laws of the upper world. The ultimate goal of such research is very simple: to understand what we exist for. After all, there are many galaxies around us and no one knows what is in them, while I want to discover and to know what I live for, who I was before I came into this world, and who I will be when I leave it; do I have to feel myself as living in a body that is totally connected to it in every possible way or can I somehow detach myself from it? It is going to die soon and I may transcend to another state, etc.

The wisdom of Kabbalah is a wisdom that allows a person to start answering questions about the meaning of his life. Animals don’t ask such questions. Those in whom such thoughts, desires, and yearnings are invoked are called human. Such people already ask human questions and the wisdom of Kabbalah provides the answers to them.
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From KabTV’s “About Our Life” 5/18/15

Can The Teacher Be The Standard?

Question: If I don’t feel the Creator, can I tune in to you as the goal, since you and your goal are clear to me?

Answer: If that suits you, then you can tune in to me. Actually, I devote all my life, all my time, to studying and teaching, and aspiring for the Creator and helping others do the same. Basically, each one of us needs to do that.

But in the wisdom of Kabbalah, the teacher cannot be the standard because his inner life, his inner development, is not known to anyone. What we see is only his external movements that function on the physical level, the animal level.

For example, the religious Hassids imitate their teacher, “Oh, our Rabbi loves to eat that, and dress like that, and we do the same.”

Of course, this is not a basis for imitation. You don’t receive anything through that because in everyday life I live and exist according to my physical (animal) body. I operate according to what my body demands and according to what doctors advise. I listen to doctors and listen to my body.

There is absolutely nothing here that is connected to the spiritual world. All of spirituality exists deep within and is inaccessible to the eye and to imitation. Thus, there is no reason to look at me.

Think about each one of us reaching the goal. If each one will begin wanting his friendsto reach the goal, then that will be the “prayer of many.”
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From the Lesson in Russian 2/7/14

The Third Temple And A Solution To The Global Problem

Wandering in the desert is a very difficult internal state through which a person gradually grows.

The desert changes him from being a slave of the egoistic desire to being the ego’s master. This occurs in the 40 years of wandering in the desert. A person gradually ascends his ego, step by step and changes it into the attribute of bestowal.

It isn’t easy to cross the desert; this is man’s problem, and it must be overcome. This is the reason that the Torah ends with the crossing of the desert and entering into the land of Israel. That’s it! That’s all we need. We get the force we can advance onward correctly with.

But why doesn’t the Torah tell us how to fight and to conquer the land of Israel. After all, the spies said that seven nations live there. It is because it is futile to fight them. Today we live in the same way.

We were given a method that tells us how to absorb the Light of correction, but nothing more than that. It turns out that if you bring yourself to the land of Israel, it seems that you are left on your own afterward, because at this point you advance directly toward conquering the land of Israel, which means toward overcoming your true egoistic desire. Before that it was only the preparation. Now you enter your egoistic heart and begin to conquer it, to digest, and to process it into the attribute of love and bestowal.

In the past we built the First and the Second Temples, which were destroyed. Now after these two destructions, we have to build the Third Temple on the foundation of the first two. But we cannot build it alone, not only the nation of Israel. It has to be built by the whole world. This is the reason that it is so powerful and eternal. The Third Temple is the correction of the global egoistic desire that the Creator has created. The whole world must take part in it. It is like the prophet Ezekiel says: “The nations of the world will carry the children of Israel and bring them to Jerusalem,” which means that they will bring them to the necessity to build the Third Temple.

Question: Does this mean that the Third Temple will no longer be Jewish but international?

Answer: Yes. Today the world already begins to feel that all the problems come down to one intricate network, to something everyone shares: if you pull the string everything will fall apart just like a house of cards. If there is a small problem in some part on the globe, it is immediately echoed all over the world. The world becomes more mutually connected every day so that we will begin to realize that we have to find a global solution to the problem and we are not prepared for it. Our role is to bring humanity to the understanding of how to be ready to face this new situation.
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From KabTV’s “Secrets of the Eternal Book” 1/28/15

Guiding The World Towards The Good

Comment: Historians began to speak about the appearance of anti-Semitism not long before the destruction of the second Temple. But even before then a particular hostility toward the Jews existed. But true anti-Semitism appeared specifically at the moment that the Jews began to scatter all over the world.

Answer: Anti-Semitism appeared when the Jews shattered the good connections between them. Hatred towards them appeared precisely at this moment because they stopped being the source of good in the world.

As long as they were connected, the good force reached the world through them. The moment that they lost this connection in the time of Rabbi Akiva, in the period of the destruction of the second Temple, the world began to sink into darkness, and simultaneously hatred towards the Jews began to increase.

And rightly so, because when we don’t carry out our role, we convey a force to the world that unites them in common hatred towards us. But if we connect and unite above all the contradictions between us, we guide humanity towards the good.

To be continued…
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From KabTV’s “About Our Life” 6/4/15

Leaving Egypt…

The Torah is Light that descends unto each of us and corrects our individual egoism and connects us through the corrected states with everyone else until we all become one whole that cannot be separated.

The Torah speaks about man’s spiritual correction. The book of “Genesis” tells us about the essential basis of creation. It tells us that the Creator didn’t create anything but evil: “I have created the evil inclination (egoism)… I have created the Torah as a spice.”

But when did He give us the Torah? Only after the exodus from Egypt at Mt. Sinaibecause the evil inclination has to be revealed in a person and in all of humanity first. The ego has to show itself as harmful to man as the force that destroys man, his life, and most importantly, the force that separates man from the Creator, from wholeness.

A person must understand unity with the upper force is the perfect state and must not just listen to stories about it because he is not attracted to it and he has a completely different definitions as to what it means. It is only when we begin to realize that wholeness is the attribute of love and bestowal that the rule “love thy friends as thyself” becomes our goal. But we feel that we are in the opposite state: in mutual hatred, rejection, and distant from one another.

Recognizing the true state of our nature is called the exodus from Egypt, and when we reach Mt. Sinai we know exactly who we are, what we are, and what we want. After all, the point of Moses exists in each of us and tells us we want to leave our Pharaoh. We have left him a bit, but in fact he is inside us. When we are in Egypt we believe that Pharaoh dominates us from the outside, but now we begin to realize that he is deep inside us and we are so close to him that now we have to get rid of him, or rather to correct him.

In other words, the attribute of love and goodness exists only in the corrected egoistic attribute: we were given matter that is not corrected and we have to correct it. That’s all! There is no other matter. Thus we had to be in Egypt so that we would feel that I am Pharaoh and that I really want to get of this state. When I ascend a bit above the attribute of Egypt in me, I want to be free of him, and then it means that I have exited Egypt. But it is only theoretically and not in matter yet.

The Creator is the attribute of bestowal. If we change our egoism to bestowal, this attribute will appear in us.
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From KabTV’s “Secrets of the Eternal Book” 1/28/15

The Wisdom About The Essence Of Life

The wisdom of Kabbalah was concealed for two thousand years from the moment of the writing of The Book of Zohar. The people of Israel went into exile after falling from the spiritual height of love of others to unfounded hatred in what is called the destruction of theBeit HaMikdash (Temple).

Thus, the wisdom of Kabbalah was concealed and only traditional Judaism remained, known to everyone until today.

The wisdom of Kabbalah needed to be concealed from then until our time. And in the 20^thcentury, the giant Kabbalist Rav Yehudah Ashlag came and wrote Kabbalistic books through which we can awaken ourselves to learn, begin to study, to know, to understand, to feel, and to discover the real world we live in. In principle, our world is only a minute sphere within a vast world that we don’t feel. Modern physics explains that there is a reality beyond our world, but it is incapable of finding it.

After all, in order to reveal the spiritual world that manages our lives, we need different instruments that we acquire only through studying the wisdom of Kabbalah.

Rav Yehudah Ashlag wrote books with whose help we can begin to learn and discover what world we are in, what we are living for, and what the purpose of our lives is. He wrote a commentary on The Book of Zohar, thanks to which we can understand this book; he wrote many articles and the six volumes of the Study of the Ten Sefirot, the greatest textbook on the wisdom of Kabbalah that exists as of today.

By studying these source books, we can understand what the meaning of our lives is, what kind of reality we are living in, what kind of a process of development we are in, who manages us, and how we can become free people so that we can attain freedom of choice. The wisdom of Kabbalah makes it possible to rise above death and above this worldly life. All of this is in our hands.

Rabbi Yehudah Ashlag defined the Wisdom of Kabbalah in the article, “The Teaching of the Kabbalah and Its Essence” like this: “What is the wisdom of Kabbalah? As a whole, the wisdom of Kabbalah concerns the revelation of Godliness, arranged on its path in all its aspects—those that have emerged in the worlds and those that are destined to be revealed, and in all the manners that can ever appear in the worlds, to the end of time.”

This means that the wisdom of Kabbalah is a method of discovery. It reveals all of creation and the stages of development from this moment until the end of all generations. We can discover what was in the past and what will happen in the future, moving freely above time in every direction from that point we are in now.
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From Israeli Radio Program 103FM, 6/07/15