What Distinguishes The Family Of The Future?

Question: What is the ultimate force of nature, which will operate in the future family? Is it related to religion?

Answer: It is not about religion, but about the fact that we are all connected to each other above our egoism. It is written that theShechina (divine presence) abides between a husband and wife.

The future of the family lies in the action of the upper force of nature upon it, the force of love, unity, and mutual bestowal. In such a family we will be connected by the ties that are above our animal level.

Due to the family, a person will have more than a warm and cozy family nest where one feels safe and receives help in case of illness and old age. We will build a network of relationships between us, inside of which we will reveal the force of bestowal and lovethat exists above our nature.

Question: Why are there families which seemingly enjoy full material prosperity, but feel they that they lack family warmth?

Answer: It is for this reason that people divorce. They feel a void that cannot be filled by anything. The family does not have what I want. And what I want, I do not know.

People feel that they need a new form of family ties, but do not know where to look for or how to find them. And thus they get divorced.

The family of the future will have a new connection that leads a married couple to a higher purpose for which it is worthwhile living together. Indeed, if not for this, then what is the point of having a family?

You can buy prepared food in a supermarket, do your laundry in an automatic washing machine, so you can invite a woman over for an evening. Children can be visited once a week, and indeed, we do not see them often because we work so much. What benefits does the family add to our fully arranged, comfortable life?

Question: What is missing in today’s family?

Answer: The family lacks a higher purpose other than conventional, material animal wellbeing. We are required to reveal the human degree in our family in order to discover the Shechina between us, to reveal the upper force, and to have an eternal and perfect life. And it really can be achieved through connection within the family, with other families, and eventually with the whole world.

The upper force is the force of love and bestowal. It is called “upper” because it is above us, above the egoists, who are opposite to it, love only themselves, and do not love others.

Question: What will we feel in the future family that we do not have today?

Answer: We will feel a life without any restrictions and one filled will all flavors. We will need the whole world. Our family will be in such a connection with the other families that we feel confident, joyful, restricted by nothing. Children will grow up in this atmosphere and will be brought up according to it. We must come to this.
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From KabTV’s “A New Life” 2/15/15

Erev Rav Or The Mixed Multitude

Midrash Raba, Numbers: “Take the sum of all the congregation of the children of Israel…” the calculation refers only to those who were born Jews and not the mixed multitude (erev rav).

Question: It says in Midrash Raba that the calculation refers only to the twelve tribes, but not to those who followed them (the hoard).

Answer: The mixed multitude refers to the egoists that cannot be corrected because they do not obey the spiritual laws. They do not subdue themselves before them and don’t participate in the general unity and connection. They are nourished by different spiritual sources, trying to grab and use as much as they can for their own sake. They always graze next to the attribute of love and bestowal—near those who truly yearn for and aim at the Creator—in order to grab their share. This is their only source of life, and they are always around the camp of those who yearn for the Creator because they cannot detach themselves from them as they nourish them and it is their source of life.

By the way, this doesn’t refer to the nations of the world. If they feel bad, they understand that Israel is responsible for that for some reason because they are not fulfilling their mission.
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From KabTV’s “Secrets of the Eternal Book” 12/17/14

Becoming A Unified Nation

Question: Do the portions of the Light that come each day of the Omer Count correct each person or only those who study Kabbalah?

Answer: The Light corrects anyone who wants to come from hatred to love. People think that Kabbalah deals with some spirits or mystical powers.

Indeed, Kabbalah studies the hidden forces of nature, but the point is to correct the human being from hatred of others to love of others, which is the purpose of our life.

Such a correction is possible only by the power of the Torah, as it is said: “I created the evil inclination and the Torah for its correction, because the Light in it Reforms.”

The Torah is not a book but the general Light, a special force, which corrects our nature and transforms it from evil to good. We are still in the period of exile, that is, apart from the Torah. We do not have the Torah and the correct approach to this correcting force because we do not use that power and do not correct ourselves.

Therefore, the wisdom of Kabbalah is being revealed, which explains that we must eventually take the force hidden in the Torah and use it to transform us into one unified nation.

Question: Does this only apply only to religious people?

Answer: This applies not to religious or secular people but to one nation! We should become cleared of all previous definitions, which are far from the truth. If we want to be the people of Israel in the land of Israel, we must accept the Torah of the land of Israel, that is, the method of our unity.

We can become a people only if we correct hatred of others to love, within ourselves.
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From KabTV’s “A New Life” 4/30/15

Resembling The Light

The Zohar, “Pekudei,” Part 1: These are the accounts of the Tabernacle. It says that all the rivers run to the ocean and the ocean is never full. All the rivers are rivers and holy springs, theSefirot of ZA, which were filled and came out to illuminate and to fill the big ocean, which is Malchut. And because the big ocean is filled by these rivers, it waters all the field animals, as it says, and they shall water all the field animals which are the levels of BYA.

Question: Why does the section Pekudei, begin with the worlds “these are the accounts…?”

Answer: Where else can you be counted if not in Malchut, which means in the desire that should be corrected and raised, and that you should work with? It is only after you discover the one general desire that you can see how it was shattered as a result of man’s sin that brought about the division and splitting of the one desire, which means that it led to the evolution of humanity. Only then is it possible to understand how humanity is gradually corrected even though it currently exists in the form of separate bodies, separated desires that have to be connected in order to be as one man in one heart and return to their source.

Therefore, there are clear instructions in the Torah as to how we should reach this state. The connection is fulfilled with the help of the Upper Light that created the general desire and provides it with energy and the plan of its evolution.

We see how everything develops in the world, but we don’t know where it all stems from, where the source of energy for this development is, and what its plan is. We simply exist in it and unlike the still, vegetative, and animate levels of nature, we can look at ourselves from the side, look at nature around us and see that it all develops in a certain direction.

“All the rivers flow to the sea,” these are rivers of Light that flow through the world ofAtzilut and gradually correct the parts of Malchut and bring us to connection.

Part of our corporeal desires, called the animals of the field, are nourished by the Upper Light and this is how we develop. Everything we have built on this planet is the result of the evolution of our unconscious, corporeal, egoistic (for the time being) desire.

There are different theories and sciences that attempt to understand the process of our evolution, but in the end they contribute nothing and have no effect on the general evolution.

Their attempts to impose a certain ideology in an artificial manner lead to nothing as we saw in the USSR, Cuba, China and other tyrannies that implemented approaches that contradict natural evolution. Eventually they had to give up their principles, ideologies, and plans that were allegedly correct, and they returned to the normal egoistic perception that nature leads us along.

Question: But aren’t all the communist regimes based on a certain feeling of connection?

Answer: Of course, the communist regimes are the oldest type of regimes; in primitive society everything was collective, so we can call it communist. It is not a new idea.

The era of opportunism followed the era of Marx’s ideas and unfortunately distorted his ideas. Instead of educating people to cooperate and directing them to general acceptance and equality, because the advanced movement actually depends on education and knowledge, many societies began establishing forceful tyrannies that eventually were opposite to nature.

According to the wisdom of Kabbalah we learn how the rivers, which means the Light, enter Malchut of Atzilut. Only a small part, the upper part of Malchut, which isKeter, enters the world of Atzilut and all the other nine Sefirot of Malchut are in the worlds of Beria, Yetzira, and Assiya. Our world is the last level of the world of Asiya.

The rivers of Light affect our ego, develop it, and force each of us to recognize our lowliness and the lowliness of the egoistic society that we are building. How can we change that and raise the worlds of Beria, Yetzira, and Assiya, including our world, which is the lowest of the worlds, to the world of Atzilut? After all, the inclination of human evolution should be aimed only at that.

The Torah gives us the instructions for the right solution to this problem, which is to reach an equivalence of form with the Light! But we don’t want to do that because the Light shows us that we have to give up our egoism and start working above it, connecting to one another because the world of Atzilut is the world of absolute connection between all the separate forces and inclinations.

“Atzilut” stems from the Hebrew word “Etzlo” -“in Him,” which means a corrected desire in which the full attribute of the Light is revealed.

This means that we have to try to be part of the current that directs us to Malchut ofAtzilut despite all the diversions from the major inclination. Humanity begins to realize that there is no other way and that there is an accurate plan according to which we must advance, otherwise we are will be facing the threat of annihilation.
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From KabTV’s “Secrets of the Eternal Book” 10/16/13

The Family Revolution

Question: Why do I need a family?

Answer: It is no accident that the family is in crisis today. This should prompt us to check and study our life critically. As a result, we should come to the conclusion that the whole world should be like one family.

Throughout the world, a crisis of the family is taking place. And it will be more intensified as long as we do not decide that the general and individual must be equal.

That is, we need to take care of one large family in the whole world, to unite all the billions of people into one family. Only then can we understand the principles of how to build our individual family and how these families should be connected with each other.

We have to go through a crisis in order to realize that we need a new ideal approach, integral and global. We will hold on to the family not because of convenience and not because of the food and customs we are used to from childhood.

The family will receive an additional higher value because we will establish good relations in it and between families, bringing them together in an increasingly extensive family, community. And because of this, we will advance to a new life, to the revelation of the upper force of nature between us.

A man is connected to his wife through their children, habits, debts, and household. But now we need to feel that we are connected with all other families in the same way: by shared debt, advantages and disadvantages. After all, we have entered into an integral world, and we have a joint account with respect to the higher forces of nature. We are required to connect all families in one family.

Either we come to the realization ourselves, or we will have to go through a lot of blows through which we will eventually understand that the present crisis is designed to oblige us to establish a new connection between ourselves. It is not enough to improve connections within one’s family. We will not be able to maintain family ties, raise children properly, and live in harmony within the family if we do not decide that we have to achieve the consent of the general atmosphere of a family around the world, or at least within the nation.

This principle will determine the education we give children at home, in schools, and kindergartens, and will determine the values of our society. It will be in the air like a common opinion.

Thus, I think that the institution of the family will have to go through a great revolution to bring us to a new level, to a new look at human nature and our life on earth. We have to completely change ourselves.

The family is the most ancient foundation that accompanies the human being throughout his evolution. Even at a time when the ape had not yet come down from the trees, the family already existed. But now it’s time for great qualitative changes, after which we will rise to a new degree, indeed to the level of the human being.
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From KabTV’s “A New Life” 2/15/15

A Working Engine In A Broken Machine

Question: How must I look at the group if I imagine that everything in the world is a desire to receive?

Answer: The group are the desires that belong to you that you can use to be strengthened through the help of their power. It is necessary to relate to these foreign desires as your desires as if they were corrected and connected to you.

You must relate to the group as a tool that is in final correction with love, commonality, joy, and great appreciation—that you have received a tremendous auxiliary power. Within your general desire, they gave you one corrected part. The entire world is a gigantic system in which everything has been “sold out.” Everything is false, and suddenly, within the damaged system, you find one corrected and whole part that is in adhesion with theCreator. It functions ideally, and with its help you can correct all the rest of the parts like in a machine.

Other than this, you discover that this part is the main one within the system. This is the engine, and, after this part, you discover additional corrected parts, Kabbalists from the past who already were corrected within your spiritual system. In other words, you have an anchor.

If you enter into the corrected system called a “group” and are included in it, then you correct and calibrate yourself relative to all the rest of the parts within the system. With its help, you build yourself. The group becomes a home for you in which you escape from the entire world. You get power from there, and then you go out to correct the entire world. This is a lifesaver you cannot do without. It makes it possible for you to check if you are advancing toward correction or toward destruction. Otherwise you don’t know. Is it possible to check this with your intellect?

You cannot do anything alone. However, within the group, you calibrate yourself. If you didn’t do this in a group, you would have no chance of doing something right or even knowing that you did something incorrectly, in what form, and what you must correct. You understand nothing.

The group that is given to you is a relatively correct system to the degree that you nullify yourself in regard to it. You get a ready-made tool that is ready for correction on condition that you are also ready for correction. The more you invest in the group, the more you get correct settings to correct the rest of the shattered desires. The group is the corrected area within your desire, and then you will begin to feel that the entire world is corrected, except for you.

Question: What is my work regarding the corrected area?

Answer: If you nullify your ego toward the friends, then you calibrate yourself “for the sake of bestowal.” With the powers, the perception, the changes that have begun in you, you go out and implement actions “in order to bestow.” Without the group, you will not be able to even move from your place. It is impossible, and with the group you are connected all day, and you calibrate yourself toward a correct perception of the world, to the right attitude in regard to all of its parts and yourself, so the day isn’t wasted.

If you come to a group once or twice a week, then, accordingly you will get an opportunity to correct yourself. Every day must begin by looking at the entire world through the group. Otherwise, you never will be able to look at reality correctly. You will not know what else to add, what to yearn for, and what to change.
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From the 2^nd part of the Daily Kabbalah Lesson 3/31/14, The Zohar

Dawn Over Dark Fiords

Question: If I must see the entire world in the form of desires, how should I relate to people we meet when we disseminate the wisdom of Kabbalah?

Answer: All of these people are your desires. If you relate to a person that way, he will begin to feel that you are his relative, that you are connected to him. This leads to a connection between you that ties him to your system in a way that he doesn’t understand. Try to treat a person that way and you will see how you neutralize all the actions, thoughts, and plans that he may have against you.

Question: What does it mean to relate to others as to my own desires?

Answer: It is just as you relate to your own desires, which may be very unpleasant, cause you suffering, and you don’t like them, but you are forced to live with them. This is exactly how you should relate to other people. You perceive them as strangers in order to overcome this perception to connect with them as one man in one heart so that the physical body will not be a barrier between you.

This means that your approach should be that you want to feel others as part of you. This is exactly how we should see the world. The more you yearn for connection, the more you begin to feel help from inside you as if something changes. This is the action of the Light. You don’t feel the ray of Light, but you feel the changes. As it is written, “By Your actions we know You.” You must pray and demand that your desires should connect into one desire even though your desires are basically different.

Every part in Malchut is different from the other parts, and the shattering emphasizes this. Therefore, when the shattered parts that are detached from one another connect, they reach an intensity that is 620 times stronger. The detachment that they felt before intensifies the desire now, and so we return to the state of one man in one heart, and the intensity of the hatred between us strengthens the connection between us.

Suppose you live in New York and I live in Israel. Everything would be fine, and we would be good friends until we got closer and began to live together in one room. How difficult would it be to remain good friends now when we live together and feel the constant frictions between us?

The distance that concealed the differences between us before must become the connection between us now. This is our work. The hatred—Mt. Sinai, Pharaoh—is between us, and we turn them into a connection that is 620 times stronger than the connection we felt before.

It isn’t about the connection itself, but about knowing the Creator. The Light that penetrated the desires, like sea water that filled the valleys between mountains and created fiords, caused the detachment and the hatred. The Light has come, but we received it in order to receive and so it increased our vessels by 620 times and brought hatred and detachment with it, filling all the gaps between the desires that weren’t felt before.

The Light gives us the feeling of detachment in all our desires. I don’t agree with you in any way, and my opinion is opposite from yours regarding any matter, and it is the same with everyone else. Now, we can correct this hate. Hatred is the posterior of the Light; it isn’t a vessel. If I work with this hate and turn it into love, I discover what the Light is, its property, and what it means. This is how I discover the Creator.

The desire to receive was created in a way that cannot be changed. All of our work is with the posterior of the Light with the shattering that it has caused. When I discover myegoism, the hatred, the rejections, that belong to spirituality; I discover the posterior of the Light, its oppositeness. Instead of the Light, I discover Orta (darkness, night).

This is how I acquire the attribute of the Light by myself and become a person of the Light. The Light penetrated the desire to receive during the shattering. The Light is the same, but we feel it as darkness, detachment, and hatred.
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From the 2^nd part of the Daily Kabbalah Lesson 3/31/14, The Zohar

The World In The Eyes Of Every Generation

Question: How can Kabbalists who attain inner connection see a world that is shattered and divided?

Answer: It is the result of our mutual incorporation. I am in a corrected world, but at the same time I am connected to all the people in the world and I feel that it is corrupted. This is the difference between private Providence and general Providence: from my attainment to the attainment of everyone else. This state remains until the end of correction.

I saw my teacher, who was a great Kabbalist, on the highest spiritual levels in GAR of Atizlut and at the same time he was ill and needed basic necessities like everyone else. He behaved like any ordinary human being in his corporeal life. If it weren’t so, we wouldn’t be able to connect through our perception of the world.

A Kabbalist perceives the whole world as corrected, but since we are incorporated in it, he sees things that are corrupt. From his subjective perspective he should see all of us at the end of correction, but he sees and perceives us just the way we see ourselves, Baal HaSulam even asked to be lowered even more so he would be able to connect to people.

We cannot understand this split in the perception of reality. It is impossible for us. These are two different levels. The world will be seen through the individual shattered souls until every soul is incorporated in all the other souls. Until then the perspective of the world through the shattered souls will remain even though I may be perfectly corrected. I will still see the world the way my generation sees it by being incorporated in the other souls. At the same time I can be incorporated in all the other generations and see the world through their eyes.

A Kabbalist’s private correction all the way to the actual general end of correction doesn’t free him from being connected to the shattered souls. He also sees what they see and has two forms of reality, both on the level of Bina and on the level of Malchut.
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From the 3^rd part of the Daily Kabbalah Lesson 3/30/14, Writings of Baal HaSulam