Friday, January 16, 2015

A Good Place For Developing The Soul

The reincarnation of the souls is like the recycling of water in our world. This is a constant exchange that takes place between different energy levels in which are found our energetic characteristics called the soul.
A soul is something ephemeral, an energy state of a person that is constantly rising and falling. Cycles like these are necessary to realize the constant blending, adhering, and division of all the souls with each other. They constantly create mutual correction, mutual integration, and bring all the individual souls into a single, generally shared state of one single soul.
This state is called the completion of correction, and we must attain it soon. Therefore, both the wisdom of Kabbalah and the crisis have appeared in this world. Not much time is left for us to reach this state, either through the blows of nature, through huge problems, or through learning and proper use of the method of  the wisdom of connection (Integral Education).
Question: In our world are there any energetic places that can fulfill the soul?
Answer: No, there are no places in the world with such unique characteristics. They influence our mental, physiological, and even our emotional attributes, but not the soul, not spirituality, meaning not the ascent of a person to the characteristic of bestowal and love.
Only in a strong group that is created correctly and in which people mutually cooperate in the right way is the focus of a state like this to be found where a person can enter this society and develop very rapidly.
This is not a geographic location; rather, it is simply an energy that is accumulated by many people yearning to discover the central force of the world. Only a Kabbalistic group is a good place for developing the soul.
[139594]
From the International Summer Camp In Bulgaria “Day Two” 7/12/14, Lesson #4

Signs Of A True Spiritual Action

If I don’t think about the reward I will receive from my action but only worry about the benefit of others, it is bestowal. It is a special action that doesn’t exist in our world and is not familiar to us.
We think that a mother who takes care of her baby is an example of bestowal in our world: She doesn’t think about herself and does whatever is necessary.
But a mother acts from her natural instinct and there is no ascent above nature here. She simply feels that her baby is dearer to her than herself. She doesn’t see him as a foreign body, but actually feels that he is inside her like before he was born.
But we are establishing a special connection between us that unites us all into oneintegral system and changes us so that we will be able to operate in order to bestow. Thus, our actions are divided into an intention and the actual action. The intention is altruistic, which means for the benefit of others, and it determines the action.
If the intention is not for the sake of others but for my own sake, then even if you bestow to others, you expect something in return: at least to be in a good mood, have self-respect, or receive praise. If I cannot calculate things only in order to bestow unto others, this actions is called a transgression and the breaking of the Mitzva (commandment) since I use an egoistic intention.
It is according to such signs that I can check whether my intention is clean and whether it is really for the sake of others or not. After all, I may be acting for the sake of others but expecting to receive something for myself as well. These are the accounts that determine my place on the spiritual ladder along spiritual correction. Accordingly, if my action is for the sake of others without any self benefit, as if I don’t exist at all, my action is more sublime in the spiritual sense.
Therefore, I should totally restrict my ego before every action so as not to expect any reward for myself, as if I don’t exist at all. Baal HaSulam says that we simply have to be a pipe, a channel, that conveys everything through it, and which passes everything onwards. Thus we build ourselves by restricting our ego.
But after the restriction, I can already plan what I can do for the sake of others, for the sake of bestowal. If I can come up with such a plan with the help of the Light that Reforms, it means that I build the head of the spiritual Partzuf. With this head I can already use my desire to receive by ascending above it.
Although the ego wants everything only for its own sake, I act above it with the intention only for the sake of others, without any account for my own sake. This action is called receiving in order to bestow, which is spiritual work.
The ability to perform spiritual work comes only from the Light that Reforms. This is the reason that very few people in this world can understand and fulfill this work, and in fact there is no need for many such people.
Our group will never be big. Most people will simply go through it: They will come and go. Therefore we will keep on consolidating as a group that leads humanity along the right path of our evolution. Our power is in quality, not in quantity.
[139601]
From the 1st part of the Daily Kabbalah Lesson 7/13/14Shamati #60

Thursday, January 15, 2015

A Truth That Makes No Sense

Our mission is to convey the message to as many people as possible.Baal HaSulam wrote about how much he suffered when he saw poor people wandering the streets and not knowing anything about the Creator and His control. If they knew about Him, they treated him improperly. Baal HaSulam’s dream was to reveal this information to people.
Thus, we have to reach everyone and make everyone an active part in connection with the Creator. The whole Israeli nation has to unite and to connect with the upper force in order to become the channel that conveys the Light. Today there are no restrictions and everyone should know about it.
Question: Is it true that in the discussion circles what is most convincing to people is not the arguments, rationale, or emotions, but the warm atmosphere in the circle?
Answer: There is a certain force in these discussions that operates on people. Even if only a small number of people participate in these discussions, it already spreads throughout the nation like a good “metastases” that spreads a new feeling.
A new state is appearing now not only in Israel but all over the world. It is a totally irrational state and the Israeli nation is irrational like its history.
Anti-Semitism, the attitude of the all the nations of the world towards Israel, is also totally irrational. After all, how can it be explained logically that such an enlightened and cultured people as the Germans committed the Holocaust.
There is no sensible explanation for that and it has nothing to do with religion. It isn’t an argument between Judaism and Christianity; look at how positively the Pope speaks about Judaism. He loves Israel while billions of people who follow him hate the Jews. The upper providence operates so that everything will seem totally irrational.
Therefore, we shouldn’t fear the fact that it makes no sense. We should only dress in the senselessness of the world and everything will take on the right and true form. In fact, all the nations will see that we manage this senselessness and that we have the explanation for everything, that there is a basis and a way to reveal all.
We can finally explain the reason for anti-Semitism to everyone, the conditions for the existence of the Israeli nation that will allow it to stay on the world map. We will be able to explain the special role of this nation, why it has undergone different ordeals throughout history, what the Torah actually says, and what the essence of all the religions and beliefs is.
Abraham laid the foundation for all the religions; they are all called the Abrahamic religions. They are the result of the “gifts” he sent to the East with the sons of his concubines. It is time to solve world’s problems.
We have entered a new era, and before us is to fully open this field of work.
[139767]
From the 1st part of the Daily Kabbalah Lesson 7/17/14Shamati #68

Do Not Let Humanity And The Creator Down

Question: We are discussing the next step in building the center of the group. We would like to review the current state. Today eachfriend has his own pain, his own desire, and each sees the further correction of the group in his own way. And everyone is right. But how does all of this resolve into one whole? How do we actually upgrade ourselves to a new version?
Answer: You need to finally feel that you are at the point of choice, at a fateful decision. All generations are looking at you, and right now you are determining the future and if it will it go through the path of hastening or through the natural path, in its time.
And certainly, as a result of this, all things and events will unfold one way or the other in the land of Israel and in the world.
We need to realize that we are that point through which Light can pass into our world. Therefore, everything depends on how seriously we approach our role as the transition link. Our unity must be genuine.
There is no help here from the upper or from me because everything is handed over to you, and it is up to you to create this unity. You need to decide how we will make ourselves equivalent with the Creator.
Above all, we need to connect to Him. Our dissemination, too, needs to stem only from adhesion with Him. I am seeing that otherwise we will not be successful. Yes, we are reaching out to people, but we need to deliver genuine Light to them in a way that they will become connected to us and cling to us as a baby to a mother. And likewise—the whole world.
There is a willingness for it, but we are not yet connected to the Creator so we cannot serve as a vessel of reception or as support for the people of Israel and the world. Today’s situation is such that we are obliged to establish a connection from both sides and are obliged to reach mutual guarantee, above with the Creator and below with the whole world.
You must take the connection between you very seriously. Whoever is not ready for it, even in the slightest bit, has no place here. After all, if we do not unite, nothing will hold up and all the work we’ve done will amount to nothing.
Therefore, we need to work on purifying and uniting the common vessel, checking daily and  in every second, how you are progressing along the path. This is very, very serious.
After all, we advance either through the 49 gates of impurity or through the 49 gates of Holiness. Herein lies the danger that threatens us in Egypt. So right now the choice is in our hands.
You cannot begin a new day the same way you did last week. No, a new desire and a new approach is needed. This is not in words, but in feelings and in the mind. Accordingly, we will merit either a good or a bad attitude from both directions, from above and from below.
Throughout all of history, the people of Israel have experienced pressure from above and below. And now, Israel refers to us, the group that is entitled to propel the world forward either in its time or through acceleration.
We need to change ourselves completely and demonstrate in every moment a serious approach to the work through responsibility and mutuality. I repeat that whoever does not take mutual responsibility seriously has no place here. This group does not accept everyone indiscriminately but only those whose hearts ache with concern.
It does not matter how many people remain here. Let it be ten, but this ten will be bonded tightly, will be strong, connected to the upper Light, and will be able to conduct Light through itself into the world. And conversely, there is no benefit from a large number of people who are not united and not connected with the upper Light.
This is why we need to break away, free ourselves from all illusory pursuits and work only on connection in order to reveal the upper force within this connection.
Let’s hope that we already understand this and will begin to act. I very much hope that we will offer a response to that opportunity that the entire world has been awaiting for thousands of years.
[148563]
From a Talk at a Meal 11/29/14

Changes Are Not Provided

Systemic Design
Question: We often see how a new person enters into the political system with a true and honest desire to make beneficial changes, but then finds himself in a corrupt cycle.
To get results he must act according to the rules of the system. So it begins to “mold” him until the innovative spirit in him is transformed into the stale atmosphere of the old institutions. Is it possible to avoid this? Can it be otherwise?
Answer: No. In the framework of the old system we have no chance. When the person enters, he goes through the “molding of a new image”; this is an unavoidable situation and he can no longer produce anything qualitatively new.
Question: In the recent 19th [Israeli] Knesset, 53 new members entered the Knesset entered, just about half of the number of the members of the Knesset. At first they were a powerful force desiring change; however, in the end, nothing changed in principle. After all, isn’t this illogical?
Answer: In a broken egoistic society, the political leadership is more egoistic and damaged than anyone. This is because the leaders are chosen as its most successful representatives according to the criteria of this society. They are a mirror image of the people. They are us, only at a later stage.
The system “swallows” them like a grinder and already “spits them out” as others. The person must communicate, play his role, conduct all kinds of business, make appearances, arrange meetings, work, and keep all the existing norms. He has no other choice; one way or another he is thrown into a very difficult system and is forced to adapt himself to it. Otherwise it won’t “hear” him; it will have no business with him.
First they greet him warmly, but after that, when he talks about something tangible, they tell him: “No, we do things differently. Yes, certainly changes are required, but it is necessary to work according to the general rules, taking into account all kinds of interests and spheres of influence….”
In the end, the system makes what it needs of the person, not one piece remains of what he was before. They “format” him; they “polish” him like a wooden puppet. He was one puppet, he becomes another.
After half a year of this kind of acclimation to the system, the person forgets how he was before. He no longer is the same person; he no longer remembers the grandiose thoughts such as the reduction in the cost of housing or food. Furthermore, they let him manage the framework within which it is possible to lower the prices, and in this way, when he becomes a minister, he is unable to do anything.
The Changes Will Come from Below
The system of government is a monster that “swallows” people and unifies them in the general pattern. It is not a head of government, not the ministers, and not the members of the Knesset. The entire structure is built in such a way that change is almost completely blocked.
What was will be. The power, the enthusiasm, the sincere intentions, the talents and abilities, all of these are powerless against the system. “Does he want to help society? Does he want to lower taxes and prices? Please! Let’s all go and help him! Forward!” And after half a year passes it becomes clear that he already forgot the great plans, he didn’t do anything, and he won’t.
You can write notes to yourself with reminders about the personal promises; in every case, urgent matters and endless combinations of them will draw you into the routine. The system, the influence of the environment, obligates the person to take on a new form.
Question: Is there another possibility for changing the government?
Answer: No. Our only possibility is to begin the movement “from below,” from the side of the people. It is necessary to teach the people through all kinds of channels, by means of the media, books, lectures, and workshops in which we bring people a new agenda, a newgoal. Moreover, achieving this won’t depend on the government; it is not necessary for instructions to come down from a ruling hierarchy. We will teach the people what proper connection and unity are; we will teach them the correct relationships, and then the changes will come.
[151250]
From KabTV’s “A New Life” 12/16/14

We Must Come Out Of The Aquarium

Question: Why do I need to explore everything with regard to myself in the upper world while we don’t have to do so in this world?
Answer: This is because you exist in a different form in the new reality. In our world, you receive everything into your body; you feel the reality in your senses, and therefore you see this room, the walls, the windows, the table, and me.
How do you know that it all exists? It is depicted this way to you by your senses.
The perception of the true reality is revealed only in the upper world. In our world, you are limited and live in an aquarium my dear friend! You are locked inside yourself saying that you don’t need other senses except the ones that you have in your fish body. Those are enough in order to feel this corporeal life, and you don’t need anything more than that.
You don’t believe that beyond the walls of the aquarium there is a different world, and you are not trying to explore beyond the walls. However, I already have such a desire, which is the beginning of a higher level of desires. These are the same five types of perceptions, but they are on the next level. You perceive everything on your level in the desire to receive, while I develop my perception in the desire to bestow.
Comment: But I use objective measuring tools without involving my subjective feelings.
Answer: That’s what you think, but you are mistaken.
Comment: But being inside the aquarium, I cannot understand my limitations and my influence on the picture that is depicted to me.
Answer: You can. Modern science speaks about this because it has attained the limits of this world. Einstein was the first to speak about the relative perception of our world, followed by the physicist Hugh Everett and other scientists.
The moment we understand that everything is relative, we already have a problem. Everything being relative means that we have no way of measuring anything in an accurate objective way. Each time we have to add the statement that the observation is with respect to the observer who is in a certain frame of reference and in certain conditions. In that case, nothing is absolute and there are no objective facts.
Question: How does the theory of relativity help us discover new horizons?
Answer: Although Einstein’s theory was revolutionary, it is still limited since it refers only to the limitations of our perception and not beyond. It is impossible to exit the boundaries of corporeal perception by a corporeal scientific approach.
Einstein managed to reach this boundary, but didn’t manage to cross it, although he tried. We see that his attitude towards the Creator was like that towards an upper mind, an upper force, and an upper desire and thought. He believed it was very important, since it was clear to him that there is something beyond the limits of the corporeal reality that we feel.
But the only way to enter this upper reality is by special development of the initial desire of this point inside the fish that pulls it beyond the limits of the aquarium. There is a special technique of developing this point, and when it becomes a real desire, a person begins to work with it by drawing on new forces that exist outside the aquarium.
He draws these forces towards him, using everything he has in order to discover and start feeling them, to reach bilateral contact and mutual cooperation with them. Thus he attains a new life.
People who have already attained the upper perception throughout history help a person in order to spare him from wandering in the dark. They leave us their writings and their impressions on which the wisdom of Kabbalah is based. By studying the Kabbalistic sources, we awaken ourselves in the right direction and eventually also attain the revelations of the new perception and feeling of the new world.
This is the real world, since it is independent of our limited corporeal perception. We have to come out of the aquarium!
[151175]
From KabTV’s “The Meeting of the Worlds” 5/12/14

Dispelling Misconceptions About Kabbalah

There are great misconceptions about the wisdom of Kabbalah.People ask, “Why is it necessary to study the wisdom of Kabbalah? Is it interesting for us to know how many angels there are in heaven and what they are called? Is it important what we call the worlds, thePartzufim, or the Sefirot? Why should we sit and learn impractical things like these that are irrelevant to real life?”
We open the book and read: Behold that before the emanations were emanated and the creatures were created, the upper simple light had filled the whole existence. Where is all of this found? This is so far from us, outside of this world and universe, outside of this space in which all of us exist together with our planet, the sun, and all the stars. All of this is absolutely abstract and detached from our world.
No practical benefit is seen nor any concrete means that would make it possible to improve our lives and perform any actions. It is suggested to us simply to study. So what is the meaning of this?
Besides that, there are those who say that because this study is too abstract, it is possible to go crazy. Since studying the Talmud and Mitzvot (commandments), the Shulchan Aruchmakes it possible to apply the study to practical activities and is preferable for the organization of our lives. We are able to provide a good education and information to children so that they will be able to proceed in the way of their ancestors.
It is customary to think that religion brings benefit to people while the wisdom of Kabbalah is like some kind of philosophy. So why does an ordinary person need this? Such an opinion is widespread and common in the world.
Or people think that with the help of the wisdom of Kabbalah, it is possible to do miracles by activating forces from the next world. And so the wisdom of Kabbalah seems even more dangerous for you are apparently working with mysticism and are liable to harm yourself and others. People are against anyone being involved with it at all, for who knows what you are liable to do? Maybe you will get access to some red button through which it will be possible to blow up the whole world.
But all of these erroneous opinions are the result of absolute ignorance. People don’t understand that the wisdom of Kabbalah is the most practical of sciences and by being involved in it, it is possible to attract the Light that reforms.
In truth, it is difficult to explain this. Even those who come to study in the beginning don’t understand what they really want and what they came for. After years of study and learning, it is gradually revealed to a person that Kabbalah is a practical method only. This is because with its help, we awaken a unique power that changes everything in our world, a power that is called the Upper Light.
If we don’t attract this Light, it still acts according to its plan. And so it controls us in any case, but only in a form that is quite unpleasant and not desirable for the upper force or for a person.
[151458]
From the 1st part of the Daily Kabbalah Lesson 1/08/15Writings of Baal HaSulam

The Peaceful Way Towards Socialism

Opinion: (Anatoly Wasserman, columnist): “With the coming of the the year 2022, socialism will be more profitable than capitalism. This means that it would be possible to implement the recommendation given by Karl Marx in 1862 to redeem the entire economy from the bourgeoisie, giving each owner that which he likes more.
“The range of problems that capitalism creates is not limited by questions of productivity. Its disadvantages are questioning the very existence of the world and humanity. Therefore, it is possible that the transition to socialism will be justified not economically, but as the way of self-preservation.
“Therefore, in the coming years, we should talk about the degree of danger that capitalism presents to the very existence of humanity, with plenty of evidence of this danger having been accumulated. It is necessary to explain to people involved in business that survival is in their own interest, and that they should become agents of socialism for the sake of themselves.”
My Comment: The transition happens in a much simpler way. That part of humanity with a point in the heart applies efforts in their unity, causing  the influence of the surrounding Light (Ohr Makif), which produces changes in them and in all people. This Ohr Makif is responsible for our progress, and through the method of Integral Education and upbringing, we accelerate its effect on us. With this, a good transition to the next level of human development takes place.

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