Torah, “Deuteronomy,” “Eikev,” 7:26: Nor should you bring an abomination into your house, lest you are to be destroyed like it, but you shall utterly detest it, and you shall utterly abhor it; for it is to be destroyed.
“Bring into your house” means to bring it into your desires and into your heart. Beware that your mistakes and impure desires won’t become habitual to you. Try to stay above them and to control yourself all the time.
After all, what is the difference between a pure and impure person? Only the intentionsare different. He kills, curses, hangs, destroys, burns, and rapes, he does everything that we can imagine as the most terrible acts, but does so only for the benefit of others.
It is unclear. But here we mean that all this is done inside a person over his desires. Naturally, such a person can’t harm others externally; he can’t kill, rob, or rape them.
However, it needs to be said that there are many actions that don’t harm others but with which we allegedly can’t agree. He performs them the same way from both pure and impure sides, but we can’t figure this out. Therefore, Kabbalah is called a hidden wisdom because it talks about things that are not visible to others, about a person’s intentions.
Comment: Let’s say there is an ordinary looking person in front of us, but inside him are wars, violence, and murders.
Answer: Yes, but not only that. Even outwardly he can be very abrupt. The problem is that his internal actions are hidden from others.
Question: For example, you told us that your teacher Rabash once said to you, “I was everything.” And for people around him he looked like an innocent person. Is this what he had in mind?
Answer: Yes. Kabbalists go through absolutely everything within themselves.
[191593]
From KabTV’s “Secrets of the Eternal Book” 4/27/16
[191593]
From KabTV’s “Secrets of the Eternal Book” 4/27/16
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