Stand Guard Over Love Day And Night

Rabash, Letter 24: You know what Baal HaSulam said, that from the relationship between man and man one learns how to behave in the relationship between man and the Creator. This is so because the Upper Light is in complete rest, and it is necessary to always evoke the love, “Until the love of our wedding pleases.”

That is, it is shown to you from above that you have to keep awakening the love of the Creator in this way and that you must always stand guard, all day and all night, when you feel a state of day or feel a state of night.

It follows that you must evoke the heart of the friends until the flame rises by itself. By that, you will be rewarded with awakening the love of the Creator upon us.

It is known that in analog systems, all of their parts are absolutely linked with each other, as in the human body where the life of every cell depends upon the cells around it. This cell lives solely and only thanks to the sustenance that it gets from outside.

So a person cannot live alone either. If he throws himself into a forest and wants to live like a hermit detached from the whole world, he shouldn’t complain later that he cannot satisfy all of his needs. After all, we get everything required for life from the environment.

From the Shevirat HaKelim (shattering of the vessels) we see even more clearly how much each one of us is not personally ready to attract and receive any illumination, neither from the Light that Reforms, nor from the Light of fulfillment of a person who is already corrected. For all correction is in connection with others.

After this, connection is realized and exists to a particular degree, then it is possible to speak about fulfillment. So the only thing that we require is to be concerned about connection. This is because the inclination to connect is an inclination towards theCreator who is revealed within the connection.

Everyone must awaken the heart of the friend, provide him with an example of how he can himself be awakened and can yearn for the friends. It is necessary to awaken and ignite envy in each other’s heart, an inclination towards respect, and to use all means that will influence a person so that somehow he will push him forward towards connection.

We need to see our lives as a sequence of moments that come from the Creator to show us new observations all the time by placing us into new situations where we awaken our environment. For we have no other work besides awakening our environment with the goal of discovering the Creator within our mutual connection.

Serving the Creator becomes more and more concrete and concentrated in a very limited area. So Rabash writes that “all day and all night,” meaning in both of these situations, the good feelings and the bad feelings, we must understand that the Creator is giving us an opportunity at every moment to awaken the friends to mutual connection between us.

Only according to the manner in which I awaken the environment does the environment awaken me. I have no power to connect with the friends myself and I have no desire to ask for it. I get it only to the degree that I awaken them to connection. All of our work begins from this.

I cannot turn to the Creator by myself, I cannot yearn for connection, and I cannot yearn for correction. This is possible only through my awakening the others. Certainly, we first work on this within our inner circle. But we go out to external dissemination with the goal of awakening people so that they will also begin to move towards that point of connection.

To the degree that each one of us succeeds in awakening the friends, his inner circle, and the whole world, which is the outer circle, to this degree he will himself receive a desire to connect with them and will reach a place where the Creator is revealed.
[138163]
From the preparation to the Daily Kabbalah Lesson 6/24/14

The Whole Reality Is One Law

All articles written by Kabbalists about “mutual guarantee” represent an outcome of their perception of the upper reality and convey its laws to us. Obviously, these laws can be expressed by formulas and graphs as it is accepted in any other science. However, since they balance out other laws of nature and can be sensed rather than obtained in the form of dry knowledge through our intellect, they are written in the form of stories, letters, and parables.

We should keep in mind that Kabbalists never wrote moral admonitions or gave us advice, they explained to us an unbreakable law that they presented in a way that allows us to sense it and adjust to its level.

The whole nature of this world (the way we sense it) represents a certain law. When we are bringing up young children we acquaint them with this world very gradually.

Step by step we disclose this world to them and build their defense systems, which do not exist naturally; there is no such thing as natural restrictions, we create them ourselves.

Similarly, our spiritual “father and mother” (Aba ve Ima) work with us while they introduce us to the upper world. Auxiliary systems that were originally concealed from us, at some point, gradually reveal to us show that all of reality is one law.
[24576]

Find All The Images Within Yourself

It is written: “I created the evil inclination.” In the weekly chapter “VaYishlach,” the image of Esau is a certain special interpretation of the evil inclination; in other chapters, this will be the pharaoh, Bilak, Bilam, and other villains, but this will always be my evil inclination; it does not exist outside of me. It is simply described from different perspectives, emphasizing different properties that I need to work with each time on a different level.

In contrast, I am also being told about the forces that I must use to help me work with this, and I am shown that my first encounter with this evil inclination results in complete failure.

I immediately submit to it when it becomes revealed; I do not know what to do! But then, gradually, I begin to free myself of it, I separate myself, I restrict it, and begin to control it slightly. I cut a piece of it and correct it, then another piece, and in this way we go from one layer to another until the very end of correction, until we correct our entire egoism.

The Torah always reveals how man corrects himself, and now you will not have any difficulty reading it. Man is a small world, and everything must exist within you, you only need to try to find Beit El, Shechem, Balak, Dina, all the character of this tale within you, and also all the still, vegetative, and animate nature that the Torah speaks about, because these things are also properties of your soul, just on a lower level.

By no means should you ever see a literary work in the Torah. It is written about this: “Do not make images, do not make any images for yourself.”
[29340]
From the Weekly Torah Portion 11/18/2010

You Can’t Worry About Yourself

Question: How do you attain simple faith?

Answer: Simple faith is absolute bestowal, Hafetz Hesed, when I try to be free of all my pragmatic thoughts, when I think about the friendsand about the group and try to exist only in order to fulfill our connection.

The first phase is the minimal attainment of the level of mutual guarantee in the group. We begin to understand that different forces constantly are operating on us. Of course, they all come directly from the Creator’s trying to separate us and disrupt our connection, to divert our attention from thinking about the upper force, about connection, about unity, about the goal of creation, and about our obligations.

These forces arrive continuously in different forms, in different directions, confusing us, and dulling our senses. It isn’t in our power to resist them if there isn’t the right spirit in the group that can help us survive. Therefore, as it is written, “They helped every one his friend.” This is our obligation.

Otherwise, the days will go by, and everything will change, but a person will remain the same. So, each one must support the others and worry about them so that they will worry about him. A person cannot worry about himself since these forces operate on each one, pressuring him on all sides, trying to tear him from the others by forcing him to worry about himself.

The moment he focuses on himself, it is very easy to detach him from the goal of creation. It is because the real goal of creation is in the connection among everyone. Therefore the impure intentions are the Klipot; it is not thoughts that separate a person from the Creator. The entire world is ready to think about the Creator, to cry out to Him, to go and pray in different holy places. A person has no problem doing that.

The goal is unity, connection. As long as a person holds on to it, he is fine. However, the moment he breaks away from this form of connection, he is no longer a danger to theKlipot, and they leave him alone. He can study by himself, acquire knowledge, but that doesn’t disturb the egoistic forces. They allow him to observe all the Mitzvot(commandments) very carefully, everything but connection, everything but “Love thy neighbor as thyself.”

Everything else doesn’t disturb them. On the contrary, if he has no intention to advance toward the love of others, all the other actions pull him in the opposite direction.

So, when the point in the heart awakens in a person, it is important to know how to fulfill one’s freewill. The Creator brings a person to the good fate and tells him: “Choose!” And this is what a person must do, that is, understand that fulfilling the Reshimo(reminiscences) is only through connection.
[137432]
From the Preparation for the Daily Kabbalah Lesson 6/15/14

A War For Unity

Our way is reflected in the reaction of the other nations to thepeople of Israel. When we see that our enemies and haters are strengthened in the surrounding nations and organizations, according to this we can identify the rate of our advancement. And we must understand that serious and strong work is required of us.

Against every new external wave we must strengthen the unity of the Jewish people. For the power that makes it possible to neutralize the external evil is found only in our connection here. And this is specifically what will bring the world to correction.

And as much as the nations want to “catch” us more and more, so our unity must be stronger. Then we can influence them and change them. This is exactly what our war is.
[137962]
From the 5^th part of the Daily Kabbalah Lesson 6/22/14, Writings of Baal HaSulam

The Right Action

Question: In order to leave the ego, is it necessary to want this?

Answer: The person does not want to leave the ego! I can play all the time, deceiving myself that I want to leave the ego. But in fact, I don’t want that, and every time in the next stage, this will become clearer and clearer, until the Upper Light will change me.

Question: Through involvement with integral education, we see how we advance and grow together with the external public, and here the sharpness of the goal, the intention, becomes blurred. It follows that we still are continuing to develop egoistically.

Answer: Every moment you must check yourself: “What is happening with me? What am I doing?” You need to watch all of your physical actions, every word!

This is constant internal work, “What motivates me? What for? What kind of conclusions must I draw from this? What kind of result will this bring me, spiritual or material?” In the end, it could be that we are slowing down our actions, but they will be more correct.

Question: What could the criteria for this truth be? Indeed, each one of us is found in his own truth, in scrutiny.

Answer: It is necessary to scrutinize the truth all the time. It is necessary to advance! In the end nothing just disappears, for all of the efforts will be gathered together.

So, it is not necessary to be clever. In other words, it is not necessary to draw conclusions on the basis of what you feel now, how you think. There could only be risk in this.

The main thing is to invest effort. If you cannot do this internally, then invest external effort. In the end, it will create a new level of consciousness.
[138111]
From the Sochi Convention 6/10/14, Lesson 2

Connecting The Two Sides Of The Coin

Question: How is it possible not to depart from an intention for a single moment and do everything for the sake of the Creator?

Answer: For this, you must be in full and absolute adherence with thefriends so that, among you, the feeling called the Creator is revealed.

The Creator is your inner feeling, Bore (Bo Re), meaning come and see with your inner vision. Reach such a state, feel it, and remain within it. This is called adherence with the Creator.

However, this is attained only with a shared, collective Kli, in other words, in your right connection with the friends, with mutual wholeness, building a mosaic such that all of its borders merge into the creation of only a single desire.

This happens under the influence of the Light. From our side, only effort is required, half of the coin (the Shekel), and the second half, which is the realization of this effort, comes from Above.

Speaking about the Creator (about the love of friends) and being with the Creator (realizing the characteristic of bestowal and love) are two different things.
[138115]
From the Sochi Convention 6/10/14, Lesson 2

We Can Prevent The Threat

Question: In 1940 Baal HaSulam wrote about the danger looming over us. But today we see that this danger is no longer in potential if we don’t connect, we see it in reality in our children being kidnapped (in Israel).

Answer: It depends on how you look at things. Most people don’t think this way and go on with their life as if nothing happened. They may be ready to participate in some actions for the kidnapped boys, and here too, it isn’t everyone. Everyone has very egoistic calculations, so in the meantime we are forced to advance along the path of suffering, along the path of in its time.

In order to switch from in its time to I shall hasten it, we need a powerful system of education so that people will understand that they can change things and gain something by it.

It has to be a wide system of clarification that includes the whole nation. It shouldn’t be a result of the sufferings, the blows, and the troubles. We should not wait for the moment that people will be ready to listen to us. We shouldn’t wait for the blows, but rather we want to reach them when they feel good and bring them to an even better state. We have to establish a gradual system of education that will increasingly influence people.

We are going through a difficult practical learning process with the public. We learn what people accept, what they don’t, how we should better approach them, how to talk to them, and what our message should actually be. Thus we teach ourselves how to learn from others.

Comment: It is scary to think about what may happen if we don’t manage to carry out our work and prevent the war of Armageddon that the prophets wrote about.

Answer: There is nothing to be scared of! If we do whatever we can and try to convey the method of correction to people and draw them to the goal of creation, it is enough. Even if we don’t see that we succeed, it still works. We open a passage for the surrounding Light (Ohr Makif) and allow it to reform everything.

It is like a baby who in one day advances in learning about the world much more than an adult may advance in a year. But a baby doesn’t understand that and acts unknowingly.

This is what happens to us. We act without understanding, trying one way or another, and it seems that we don’t succeed. But such states are actually the most beneficial for advancing. Thus we don’t create a barrier for the Light since we are too confused and this is actually a good thing!

Question: Can we prevent the war of Armageddon if we carry on this way?

Answer: We are already at war. If we continue to work this way and other parts of the nation join us in order to fulfill this mission, this goal, then there is no doubt that everything will be alright and things will quickly improve. I don’t foresee any disasters in that case.

But we have to try to stay ahead of the blows so they will not catch up with us. We have to run faster than the whip that is about to hit us. We are able to do this thanks to the importance of the goal, so that we will not have to escape the whip but will yearn forward because we value the connection and the goal.
[137882]
From the 5^th part of the Daily Kabbalah Lesson 6/19/14, Writings of Baal HaSulam 

The Whole World Is Nourished By Me

Mutual guarantee is the law of connection between the vessels, between the souls. None of us can do his work if the others don’t sustain and don’t support him. It is a structure that exists only thanks to its connections. The moment someone breaks the connection, the whole structure falls apart.

The general law of connection and interdependence is called mutual guarantee. I exist now in the simplest form that has nothing to do with spirituality since it is the only form that can exist without the law of mutual guarantee.

The moment I begin to mix with others and connect to them, I detach myself from my current form and feel that I belong to the system, and to that extent, I feel the force in the system that is called the Creator.

Everyone is connected to one system of connection of mutual guarantee. And this is actually the reason we can connect because everyone connects in order to work for others.

Mutual guarantee is our achievement. Feeling that I am responsible for all of the still, vegetative, animate, and speaking nature means that I feel that I am equal to the Creator. This is the only way I can be like Him: It is as if I give birth to everyone, raise them, sustain them, and revive them all. The whole world is nourished by me. This is called the force of mutual guarantee.
[137408]
From the 5^th part of the Daily Kabbalah Lesson 6/13/14, Writings of Baal HaSulam

The Eternal Sunshine Of A Spotless Mind

Question: On one hand you talk about the Ohr Makif as if it is something wise, passionate and alive. But on the other hand, the Light is at absolute rest, and only according to my changes does its influence on me change. How can I resolve this contradiction in me?

Answer: There is nothing wise besides the Ohr Makif (Surrounding Light). Everything else is an egoistic desire for pleasure that at every moment wants to get a maximal feeling of existence and fulfillment.

This desire can grow under the influence of the Light to very high parameters according to the Reshimot (reminiscences) that are found within it. But the desire grows in only one way: to enjoy with even greater feeling, more openly and prominently according to whatever its internal combinations are, but only for enjoyment! It doesn’t know anything else!

The Upper Light, which influences it all the time, invites impulses and stimuli for greater and greater fulfillments in it. And since the egoistic desire becomes further away from a pure nature, it acquires distorted and monstrous forms within us.

But we play all the time and lie to ourselves and others by hiding our essential nature so that it is not seen in us. Behavior like this is typical in humans but not in animals.

The levels of the still, vegetative, and animate nature, operate only according to the principle of “maximal reception with minimal effort” to bring themselves to a state of fulfillment. Desire chooses their actions and evaluates them like this. So the natures of the still, vegetative, and animate don’t make mistakes. They have very clear algorithms.

Every level sees particular options for attaining the most fulfillment of its desire, choosing from them what requires the least effort because efforts deduct from the fulfillment attained. And this results in a simple formula according to which all levels of nature operate.

Look at any healthy animal, how it behaves with precision. But if it is sick, then its natural program errs and the animal begins to behave differently. We see this immediately.

So the Ohr Makif acts everywhere in everything; it is the only thing that exists!
[137942]
From the Sochi Convention 6/10/14, Lesson 2

To Know The Height

“If you only knew from what rubbish poetry grows without shame.”—Anna Akhmatova, famous Russian poet.

My Comment: To achieve something sublime, subtle, you have to go through everything in life, and then only you can create a high work of art. If you yourself become well “soiled” much, then you can experience the height from this dirt.

Knowledge and ascent happen like this, from the revelation of all the baseness in oneself and rising above it. Only in Kabbalah, this happens not for the sake of oneself, but in spite of oneself… The mystery of fine structures is in the dirt that they have to reveal in themselves and to cleanse!
[137639]

How Does One Become Eternal?

Question: As a young person, what can I learn from an old person?

Answer: A young person can learn a different attitude towards life from an old person. That is, he can understand that the achievements that seem important to him now are not important at all, and it is worthwhile for him to fill his life with what will allow him to leave his footprints behind him forever. This is specifically what an old person and someone approaching old age wants.

And then we come to integral education whose task is to explain a system of eternal connections exists among us. Within it we can express ourselves and remain in a form filled with a new spirit of bestowal to others.

During the time of our egoistic reception we cannot do this, and then we die, such that nothing is left of us at all. But if I connect with the others in bestowal, then I acquire an eternal power that acts by itself and doesn’t require reception from others. And so this power operates all the time. If I am included in this power of bestowal and love that fills all of reality and go along with it, then I increase this power through my desire.

That is how I am included in this field of power and begin to live in it. And I will never die! This is my “self” that succeeds in becoming mixed with the power of bestowal in an eternal manner, for this altruistic power itself is eternal.

For this it is only necessary to change my psychological perception. Now I perceive myself as living and existing according to what I get. To the degree that I have aged, my egoistic powers weaken and dissolve. I age, and gradually lose all desire until I die. This means that the force of my needs dies as it becomes smaller and smaller, until it disappears completely.

Among us this is called “death.” But if I develop the power of bestowal and love within me, then I will not feel death. I will see how the power of bestowal fills the world, and with my new desire, I am included in this power and add intensity to it. I let this power of bestowal be revealed through me as if it is clothed in a new body. In this manner, I acquire a new life that is spiritual and not physical!

This body is beastly and I feel that formerly I was living with a single egoistic spirit, and now I live with a completely different spirit, which is the spirit of bestowal. And with this spirit of bestowal the angel of death has no control over me.

This spirit of bestowal is revealed to the people who are surrounded by it, and so it transforms them into very useful members of society. It is possible to gather people of retirement age, who already feel that they are approaching the end of their life, and explain to them how they can become eternal. And then we don’t end life along with this physical body because we don’t identify ourselves with it; instead we build a new body, a body of bestowal instead of egoistic reception.

So if a person doesn’t want to feel aging as a gradual decay until his lamp is completely extinguished, it is necessary for him to attain bestowal and discover the system of integral connections in which he will feel his eternal existence before his physical body dies.

Question: What kind of conclusion must the young person make from life being constructed such that eventually his or her time will inevitably end?

Answer: From a young age it is necessary to teach a person that this life is an ascent until the age of 30, and after that it is a descent and death. And therefore we must use all of this life to make a constant ascent from it that will never end!
[137253]
From the program “A New Life” 4/22/2014

How Does One Find Favor In The Eyes Of The Community?

We can satisfy the desire of the community, find favor in their eyes, only through heartfelt emotion. We will not succeed with anything else!

What we have is something unique. Every person deep inside feels that this is precisely what he needs. We need to awaken this feeling and sensation in him, direct and reveal it, like a child that we educate: “Look at this; do that. Oh! You see, did you feel it?”

Question: How can we get rid of the fear that we are not finding favor in the eyes of the community?

Answer: All of this is nonsense. If you know what state you need to bring them to, then you have no fear. You have turned on a precise knowledge of levels and states, an algorithm, which is a system of successive actions according to permanent laws and with a final result. You need to chew on this with them.

A Kabbalistic rule says, “The end of the action is in the preliminary thought.” For theCreator, the beginning and end don’t exist because everything is determined at the outset that conveys the final completion. That is the same thing we should aspire to in our actions. I need to precisely know the final result and how I lead people towards it and see the result in every step I take.
[137501]
From the Sochi Convention 6/9/14, Lesson 1

Connection In The Face Of Evil

Question: Why do we connect in times of adversity, when something bad happens, but when things calm down, everything reverts back to competition and separation?

Answer: Why do we have to wait for the blows in order to connect in the face of adversity and advance towards the Creator on the path of suffering? It is better to follow the path of “I shall hasten it” (Achishena) than the path of “in its time” (Beito).

Even now, if we hold workshops in circles after the kidnapping of the three boys, it is already the path of in its time, the natural path of evolution, and not the path of hastening time, the path of I shall hasten it. But if we don’t perform any actions of connection, it will be even worse, since we will not advance but descend.

We have received a negative blow (a minus) and if we make a circle now, which means if we draw the Light that Reforms and advance further ahead, to a better state, this path is called in its time, which means the natural path of evolution.

But if we had made this circle and advanced without the initial blow, without the minus, it would have been the path of I shall hasten it, the path of the Light.

However, if we receive a blow and don’t make a circle, but simply advance in a certain direction, we advance towards an even greater minus, as if we descend. On the path of in its time, we somehow still advance towards the goal, but here we don’t advance towards the goal at all.

This means that even if we hold connection workshops now, after the tragic case of the kidnapping of the boys, it will still be the path of in it time.

We have been given a method according to which we can improve our lives in every way, no matter what happens. Now we only have to use it. We have all the means. We know how to summon, to draw, the good force that will automatically correct everything, that will spread and clean everything like water. We only have to draw it by workshops, discussions in circles, etc. Do you want to use it, fine, and if not, then don’t!
[137757]
From the 5^thpart of the Daily Kabbalah Lesson 6/8/14, Writings of Baal HaSulam

An Unknown Property That Transforms The Soul

Question: In what form should we conduct a first meeting with the external public to leave them with a feeling of warmth?

Answer: Think about what is possible, it makes no difference. It could be that it will be a workshop in the form of a game.

The main thing is for a person to discover that when we connect and unite, then some kind of inner force, warmth, a “raspberry ball,” appears among us. It doesn’t matter what you call it. “Wow! How good this is!” That’s it, nothing more is needed. Only this feeling should remain with them. This is the conclusion of the first meeting!

However, it is necessary for this result to be registered: As we came together in a circle and each one didn’t think about himself but about how to be together with everyone in the center of the circle where all of our yearnings forward are gathered and everything personal is left outside of it, then, within the circle, we discover something new and pleasant, our shared child, our shared feeling, and this was so good, so warm, that when we looked at each other we felt that all of us were close, and this feeling is revealed only when we are connected like this.

I believe the result of the first round of the workshops or simply the meeting should be a raspberry ball. We need to bring people to a state where they feel that through the connection between them some special property is discovered that gives them warmth, hope, confidence, and transformation of the soul.
[137496]
From the Sochi Convention 6/9/14, Lesson 1

Don’t Dwell On The Past

Question: In preparation for dissemination, we go through many difficult physical states. All of the mutual flare-ups of the ego leave a deep scar on the heart, and it is as if you get an immunization so that you will not enter into such intimacy that you could get another wound.

Above what is it worthwhile to rise? Is it above your backing away from revealing your heart so that you won’t get close to such a distance where you get scars, or above concern about feeling the hatred that they leave?

Answer: Do not think about anything but going forward. Therefore, as it is written, “Love covereth all transgressions” (Proverbs 10:12). Never go back to the past.

It appears to the degree that we can correct it. And until then it is forbidden to dwell upon it. It arises only when we are ready to correct it. So, act as if it never happened. That is how we should behave in life.

Question: So what can I ask the Creator for?

Answer: About the future.

Question: But I am not able to forget about the ego flare-ups from the friends.

Answer: If you are ready, then yes; if you are not ready, then no. When you are not ready, then you see that your ego is directing you.

Question: However, the Creator trips me up so that I see my own justification.

Answer: Certainly, He turns you around and confuses you. There is nothing you can do about it. That is how we go forward, and that is how we learn.
[137498]
From the Sochi Convention 6/9/14, Lesson 1

A Complicated Question

Question: How must one answer the question about why is it necessary to love your friend as yourself?

Answer: It is because the world is integral and the mutual integral connection between everyone in human language is called “love,” mutual love for each other, like cells in one body. This is called, “And you shall love your friend as yourself.” This means that there must be such a connection between people as there is between all the other parts of creation.

In nature everything is in the right connection and union between them, except for humans. People violate this unity and distorts the still, vegetative, and animate nature. As soon as people begin to correct themselves, nature will automatically begin to be changed.

Nature will begin to rise because all parts of creation are included in each other, but in particular on that level called Adam (human). So “love your friend” is implementing the essential law of creation, the connection between all of its parts.
[137492]
From the Sochi Convention 6/9/14, Lesson 1

Feeling The Desires Of The Masses

Question: How is it possible to extract the deficiencies from the 99% of humanity most fully and correctly?

Answer: If we work with the general public correctly, we will begin to feel such a deficiency from them that we cannot sit still, so much so that will it stab us from all sides. It will be unpleasant, uncomfortable, sometimes frightening, and sometimes as shame. These are terrible sensations that will appear to us when working systematically with the external public. I hope that the group will compare and examine its yearning to rally around itself as its greatest opportunity and simultaneously be careful about how great the deficiency of the masses is and how much they understand us and are impressed by this.

So we need to prepare a very understandable and simple booklet for them that makes it clear and understandable that within our method is concealed a truth that will help them to rebuild the family, relationships with children, relationships at work, will make them healthy, will clarify a multitude of problems, etc. I would really like us to have this brochure that will always balance our influences, our meetings with the wider public.
[137494]
From the Sochi Convention 6/9/14, Lesson 1

The Seven Levels Of Spiritual Clarification

The Torah, “Leviticus” (Shemini), 10:6-10:7: And Moses said to Aaron and to Eleazar and to Ithamar, his sons,”Do not leave your heads unshorn, and do not render your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned.

And do not go out of the entrance of the tent of meeting, lest you die, because the Lord’s anointing oil is upon you.” And they did according to Moses’ order.

Question: How can we explain that they are not allowed to mourn?

Answer: This does not refer to people who behaved recklessly and were somehow burned but about souls. When we speak about spiritual corrections allegorically, it is sometimes expressed in a very special way.

There is a state in which you should mourn since the mourning is actually a correction. This doesn’t mean that you should sit and cry since there is no one to cry about here. It isn’t about the corporeal concept of mourning, which is observed on the corporeal level.

The seven days of mourning mean that during these seven days (seven Sefirot): Hesed,Gevura, Tifferet, Netzach, Hod, Yesod, Malchut, you gradually realize and perceive the full depth of your fall and the reasons for it.

Therefore after the seven days, you understand the meaning of your fall; you are ready to start the correction, the rebirth of the desire that died against your will, just as it was against their will that Nadav and Avihu lit the Holy fire, burned incense, entered the Holy of Holies, and tried to perform an action.

In order to correct something, you must first descend to the darkest depth of your desire and fully perceive the extent of the shattering; the repulsion felt among all the parts of the general soul. Only after you attain the shattering are you able to turn to the Creator from the depth of this state, having understood that it wasn’t you who did it, but the Creator.

It is actually from the full depth of the descent when you feel that this is the end that you begin to feel that this state is given to you on purpose so that you will acquire contact with the Creator because the shattering and the correction are not important. What’s important is that you acquire contact with Him above all these states.
[137122]
From KabTV’s “Secrets of the Eternal Book” 1/22/14

A Step Upward Is A Step Toward Each Other

The rules of the group, the rules of the workshop in a circle, and the rules the global world should behave according to today are the same rules. They are the rules of mutual integration, mutual cooperation, and connection to such a degree that we become like one person with one heart.

In the upcoming convention in America we must learn that the wisdom of Kabbalah and the wisdom of connection are the same thing. The wisdom of connection that we are now going out to the world is the first explanation. In the meantime there is no mention of the upper worlds and their structure in the terms of Kabbalah. This is because in the meantime, in any case, we haven’t discovered them.

But after this, we will truly begin to relate to one another with an intention of bestowal. The moment we do enough exercises and attract the Light that Reforms from Above, we will suddenly feel that we are relating to our friends with an intention of bestowal. And then within this relationship we discover the Light: Nefesh, Ruach, Neshama, Haya, andYechida of the world of Assiya.

And after that, the Light will become stronger and stronger, according to my attitude towards the friends. In the Kelim I correct, in accord with the intensity of the connection between me and others, I discover the Light of NRNHY.

And the levels of spiritual ascent about which the wisdom of Kabbalah speaks are the distances between us. They are determined according to the degree of our approaching each other, the connections of our hearts, our desires into one desire.

The higher that I ascend on this ladder from this world to Olam Ein Sof, so I approach the shattered souls more strongly, and become like one whole body together with them. And then all the Lights are gathered and concentrated into one beam, and all the Kelim(vessels) are connected into one Kli and we return to a state called Malchut de Ein Sof.

The main goal of the convention is that we speak about the wisdom of Kabbalah and the wisdom of connection as one wisdom, one method, without any division. There is no artificial division that exists between them. This is the same wisdom that explains how we—this humanity and this world that is scattered and pulverized into fragments—become one whole again.

And so our practical work today is to go out to the whole world with the wisdom of connection or with integral education. And after we begin to discover the connections between us, we discover that we have reached the wisdom of connection, which is essentially the wisdom of Kabbalah.
[137596]
From the 1^st part of the Daily Kabbalah Lesson 6/16/14, “Preparation for the Convention in America”