The Breakthrough To Freedom Through The Thorns

We begin to work with the environment from a period when it seems that everything is fine and that we manage to connect with it and are empowered by it. For the time being, a person doesn’t see his desire to receive as his enemy. This period is called the “seven years of plenty.”

During this time, a person doesn’t really need the Creator, and he begins to think about Him only when despairs from this work. He learns and works with others, but then begins to understand that nothing works.

It isn’t that we don’t receive an egoistic filling. We can cry out about this from the start. What we see is that we will not be able to attain connection. We begin to realize that connection is possible despite the ego, against it, above it. But we don’t want it! So, we despair and fall. We begin to think: “What do we need all this for?”

We grow weak. We fall asleep and lose interest in everything. It is as if we cut ourselves off from life, and both the spiritual and corporeal life seem tasteless. If the desire disappears, we have no power to move ourselves. This is how we are built. The biological system works according to this principle.

A person sees that he has no control over himself. Gradually, his eyes open up, and he begins to look for how he can affect the states he goes through and advance. He understands that the advancement isn’t in feeling good, as if he has taken some drug.

This is why if a person works only in order to receive some egoistic filling from it: to know more, to understand, to feel, or to decorate his life, the Torah can become the potion of death. He checks his state according to the way his egoistic engine turns and thinks that he is advancing. After all, his ego is receiving the energy of life.

However, if he begins to work with the right environment, the Light that comes operates on him and ruins this idyll. He begins to examine himself not only when it comes to feeling good, but he also tries to find out what the result is and what he is working for.

The Light constantly influences a person. Eventually, he understands that he is working for his ego, and this kind of work becomes tasteless. He wants to rise above it by receiving new values from the Light. He doesn’t want to be a small beast that obeys its feelings: A pleasant feeling is good; an unpleasant feeling is bad. You receive a bit more energy. You rise, you lose energy, you fall asleep. A person objects to carrying on this way.

Finally, he decides that the most important thing for him is the connection with the Creator, no matter what he goes through. These are the corrections that the Light that Reforms performs in him, providing him with such values. In a way, it is already work above reason. Although it is still egoistic, in slavery in Egypt, it is just before the exodus to freedom.

Now, a person feels that he is in true exile, under the blows of Pharaoh. He begins to clarify things gently: “I am ready to connect with the Creator since this connection is pleasant, but what should I do if it is unpleasant? Will I always be able to perceive the connection with Him as good, despite the bad feeling in my desire to receive? Perhaps it is even preferable because I can be sure that I am not biased in my ego so that I won’t run before everyone like a thief and shout: ‘Catch the thief.’”

A person just wishes to work for his own benefit as little as possible in order to not receive any reward in the ego, but the Creator plays different “tricks” on him to show him that he still is working for himself. Thus, he clarifies things more deeply, until he realizes the need to rise above his desire to receive and to stand between it and the Creator in order to make decisions by himself.

Thanks to this, he acquires a head (Rosh) and a spiritual Partzuf. The Creator is the upper Light: the Surrounding Light and the Inner Light, and a person makes an independent decision with regard to it, above his feelings and his desire to receive. This symbolizes a person’s exodus from Egypt to freedom.
[76041]From the 1st part of the Daily Kabbalah Lesson 4/23/2012, Writings of Rabash 

Don’t Be Embarrassed. Grow!

Question: During the workshop, I constantly felt shame that we were sitting and playing like children. After all we are grown-ups. What can I do with regard to this?

Answer: This game is nature’s most important and mature component. Whoever plays is the one who grows. And the one who doesn’t play, he already is considered as dead because his growth has stopped.

Do you know what the game symbolizes? The game is when I imagine the next level of my advancement and yearn for it. Actually it is a sign of growth.

Exactly the same game is found in vegetative and the conditions of development of the animate. The same element exists in them.

While working on my doctorate in philosophy, I had a question on the theory of games.

In order to grow, the plant needs to create within itself the suitable conditions for that, to develop within itself the forces of growth. Thus it grows.

The same unique principle of the game operates also in spirituality and also in our world, at every level of the worlds. Every one! Thus the game is the most esteemed component of nature.

It is not a football game, but a game of the next level, a game of growth.

This is the most honorable engagement of a person, since in this way he grows.

You pass through a very broad variety of states, of feelings. You need to accumulate all of this within you in order to feel the Upper Light. It is surrounding us, but we can’t “grasp” it. We need all of these feelings, which need to accumulate in us more and more. It will gradually accumulate in you, will assemble into one sensor, one detector, one sense, and then you will discover it.

This is actually the task of the creation of the soul. The soul is like a sensor for feeling the Light. That’s all. On the one hand, under the influence of your yearnings, the attribute of bestowal and love is created in you, and on the other hand, according to your yearnings, the Upper Light operates and bestows on you and promotes you.

Thus there is nothing to be embarrassed of. Grow!
[75938]
From the Vilnius Convention 3/23/2012, Workshop 1

Speech – Thought – Action

The correction that we are supposed to build above the animate level in order to reach the speaking level originates not only from our bodies, but also from the human being within us.However, we still implement the correction process though our bodies, since a body is a “tool” for correction.

We relate to each other (both negatively and positively) through speech, thoughts and actions.

“Speech” stands for self-persuasion. It can be referred to inner speech, since a person constantly talks with himself; it can also mean “practical” (outgoing) speech that addresses others and conveys ideas on how and in what direction we all should move.

The necessity to bestow leads us to attainment of mutual love; it is a process that we all have to go through.

“Thoughts” go before speech and actions. First, we have to formulate a thought that stems from our inner calculations that we obtain from within ourselves as well as from our surroundings, society, and teachers.

So, thoughts should be formulated before anything else, and then they have to be transformed into speech. Any kind of oral expression will always remain only “beautiful words” until we enable them with “force” by applying actions.

“Actions” mean devotion of every single hour that is not spent satisfying our animate needs to integral education and upbringing, dissemination and work for the sake of others. Our task is to lead people to at least a decent standard of life, at least above the poverty level, a fair distribution, and where no one feels that they are not deprived of their rights.

Thus, our thoughts and speech should be oriented towards building a new balanced society that will allow us to maintain an integral level and stay within the analog system. In our thoughts, we allow our surroundings to influence us; we constantly submit ourselves to a stronger integral environment. After formulating internal thoughts, we implement them though speech, that is, we shape our concepts and informational systems. This is the point where actions come forward. It’s the time when we basically influence others through education, upbringing, and by elevating worldwide living standards so that nobody suffers from hunger and affliction.

This is the essence of our work. This is how we approach balance with nature: the goal that we constantly concentrate on. Stability among us allows us to get into a state of balance with Nature and with its universal laws. As a result, we create a “round” perfect system.

Here, our evolution stops: Our development started at a time when life emerged on the face of Earth, and at this point it reaches its final equilibrium.

It doesn’t mean that everything will be over and the Sun will stop shining. It’s not that we cannot wait several billion more years before it happens. We are talking about the end of correction of a human being: If we achieve balance with nature and reach perfect harmony, we won’t experience any pressure from Nature anymore, and thus our lives will become ideal.

Let’s hope that we approach such a state within our sensations and be able to prepare our children and grandchildren to attain this state. It is within our power.
[75207]
From KabTV’s “A New Life” Episode 11, 1/9/12

Pharaoh’s Tricks

Question: Looking back on the way, I see how Pharaoh is constantly walking by me. Not long ago a new trend has emerged, systematic vector psychology, and many think it is very similar to Kabbalah. This means that Pharaoh is becoming more cunning.

Answer: The Kabbalistic method is very direct. It speaks about one thing only, but gradually it reveals more and more. A person discovers greater depth and motion in the Kabbalistic text and if he operates accordingly, he reaches a point of adhesion with the Creator, with the one force that manages everything. Everything else was invented by man.

But in order to direct us to Him, this force constantly formats us, more accurately, more finely, until we become as sharp as the attribute of bestowal, in order to enter the “needle’s eye.”

Throughout history man has invented different methods. 3,800 different methods, beliefs, and religions have officially been counted, but there can be more or less since they disappear for lack of believers. New theories are constantly emerging. Since the middle of the 20th century there have been many new methods based on different scientific findings. In addition there have been many methods that are used by secret services, for example, the development of a person’s internal mental powers. People don’t even know about it.

All these methods are based only on the ego and its development. If it seems that it is a development above the ego, it is still altruistic egoism that characterizes 10% of the world’s population who want to do each other good, to preserve the ecology, to protect nature, the animals, etc. In other words they deal with the altruism of our world, yet it is still the same egoism.

There is a very thin border, a struggle, clarifications, and examinations: “So what is the pure method for attaining the Upper Light?” It comes down to the constant internal clarification of our direction.

I believe that all the other methods are very helpful. Everything in the world was created in order to help “clean” people from different confusions and mistakes.

On this basis we have to clarify what the truth is. This means that you don’t clarify psychology, not different methods of intellectual training and not ESP, but rather resemblance to the Light, by drawing the Light upon you. This is the whole difference between the Kabbalsitic method and other methods.

All the new methods that seemingly resemble Kabbalah are given to us by Pharaoh or by the Creator through Pharaoh. It is written: “I have hardened his heart,” and this is in order to sift, to sort out, the people who may be a burden on our groups.

So we shouldn’t feel sorry about the many people who come and later 90% of them leave. The wisdom of Kabbalah chooses only those who belong to the Creator, those who can really mediate between Him and the rest of humanity. The spiritual world is built on quality not on quantity.

We are happy about every person who arrives, but everyone is free to choose. We don’t underestimate anyone in any way, but if a person leaves, it is his free will. This means that he still has to work on himself on other levels and he isn’t ready to come yet. He received something from us; he will later process it, and after a while will return to us. If he doesn’t, then he has his own way and he will end it in his next life, while we want to finish it in this life.

The wisdom of Kabbalah spreads knowledge, like a farmer who plants seeds while walking in the plowed field, and if someone picks up what falls, that’s good. It doesn’t depend on our desire. We can only hope that as many people as possible will hear about it and then it is already the Creator’s work.
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From KabTV’s “Foundations Of The Integral Society” 4/08/12

Steady Ascent

Question: You mentioned that the convention lessons lack pressure. In what way is the demand during the morning lesson different from the demand during the lessons at the convention?

Answer: We don’t come to the convention in order to learn, but in order to connect. Of course there will be the element of study, all kinds of drawings, explanations of the “worlds,” “Sefirot,” “Parztufim,” etc., but this is not the main thing.

The main thing is to attain the next level of connection between us. It disconnects and renews, disconnects and renews, so that this reconnection will already be on the next level and stronger.

We are anticipating a series of meetings in Colombia, Chile, Brazil, and New York, and we need to go through these stages in such a way that they really become a steady ascent, one after the other.
[76454]
From the Virtual Lesson 4/22/04, Preparation to the Congress

A Person’s Pure Benefit

The ones who are given the chance to slip are those who have attained the specific degree and must reveal their evil inclination that can be corrected. But when we are shown a bit of our ego, we immediately want to run away and hide. Your heart is being hardened, your energy and inspiration are taken away, and you accept it. You are no longer in the right kind of spirit; you walk around all beat with a sour expression on your face.

I understand that people experience different states. But the group is able to create an atmosphere, where a person can easily overcome these descents within a blink of an eye—overcome them on the spot and begin to value bestowal over his attitude.

You must be grateful for having your spirit taken away from you, and that your ego is no longer participating in your spiritual action. Indeed, in this case your actions most definitely will be for the purpose of bestowing.

I do not want to do anything, I am not in the right mood, and I don’t feel the importance, but with my mind, I understand that if I were to do this, it would be an action of bestowal. I do not have any energy or desire to do this, but I can ask for it. And when I am not even able to ask for it, I can come to a group that will awaken me and give me a little inspiration.

But I do not ask for fuel, for the right spirit! After all, if I were in the right kind of spirit, my ego would immediately want to do these actions. The thief will run in front of everyone shouting: “Catch the thief.” This is why I want to keep my bad mood! Of course, I do not try to remain in despair, but I do not ask to have it corrected. I want for my egoism to stay distant from what I am doing now.

And then, whenever I do something—it will be an action of bestowal. After all, this bestowal did not happen out of my desire to enjoy, but only because I received strength from Above: the sense of importance and the ability. The Creator did all this through me: He robed in me and carried this action out. This is pure benefit called similarity to Him and adhesion.

And let the feeling remain as bad as it was. I do not ask to have it corrected. This will protect me from adding my egoism to a spiritual action. For this reason, as you continue going forward, the animal inside you will keep feeling worse, but at the same time, the man in you will keep feeling better because you are able to do actions of bestowal over all these unpleasant feelings. So you divide in two parts.
[76523]
From the 3^rd part of the Daily Kabbalah Lesson 4/2/12, The Study of the Ten Sefirot

Constant Development

Question: Considering the fact that everyone lives in different time zones and everyone has different time constraints, is there a possibility for a certain platform to exist one day, where there will always be a seminar going on so people could connect to it when it is convenient for them? Or does a seminar need to begin and end within a certain framework?

Answer: I think that all this can be saved on some kind of a storage medium, and people can enter through the Internet and study in any form convenient to them: alone or as a group.

Of course it is best to study as a group. It is best to study when you are free from any disturbances, etc. But in general, it does not matter. You are gradually entering a virtual force, which you are not yet able to perceive. This work is psychological.

Baal HaSulam writes that this is the continuation of materialistic psychology, but this psychology is of our next level of development, which works with desires and intentions, the things that our corporeal psychology also works with. There is nothing mysterious or mystical about this. We must develop these qualities in us! And nothing else.

There are many people in the world, for example the Bedouins in Israel, who can feel nature very well and are able to tell what is happening 50-100 kilometers from them by reading the tiniest signs; they do not even know how they do it. They feel the Earth, or can tell what is happening in the world according to the behavior of an animal.

We once possessed these feelings too. But they have simply disappeared in us since we have stopped using them. And now we are developing new senses. When you start attending a music school, you gradually develop pitch, musical memory, etc. If you do not develop these things, you remain an amateur. You can develop anything.

Basically, this rudimentary organ exists in us. We simply must develop it. And Kabbalah tells us how to develop the perception of the upper force. We were developing normally in our world, while we did not need it. But now we have reached a state when we do not see a solution without it. We must reveal it.

Imagine when the entire program of nature, all the knowledge, all the qualities, everything passes through you, and you see and feel all of this—then what kind of problems or crises could there be?! Instead of seeing all this as disturbances, you see it as help, birthing contractions, which help you to be born. You are being pushed to the next level. This is what I see in the world instead of a crisis.

And once the people see it, they will go forward with joy and gratitude!
[76443]
From the Vlinius Convention 3/24/12, Lesson 2

Protected By The Mother’s Safe Shield

Question: What is the spreading of the attributes of Bina downward, which helps the lower one?

Answer: Bina spreads downward and changes our attributes by enabling us to feel the Light of Hassadim, bestowal. The influence ofBina provides a person with protection, a shield, like a mother who protects her child. When a baby is in his mother’s arms, no one can harm him thanks to her Light of Hassadim that scares away the forces of impurity, the shells (Klipot.)

Egoistic forces retreat before the Light of Hassadim (Mercy); they are afraid of the mother. After all, she shines with the Light of bestowal that is totally opposite to them, and they cannot understand it and be next to it.

Try to stop a person on the street and tell him that he must love others. Can you imagine the negative response you would encounter because this is most hateful and repulsive thing for a person? Thus, Bina protects us.

Can you see how the spiritual world guards itself from us, the egoists? If you really want spirituality, please, come and bestow! But if you want to receive spirituality, these two things don’t go together. Spirituality is bestowal.

So, until we are ready, it protects itself from us with a shield. We cannot even get near the spiritual world because it repels us like the two poles on a magnet.

Why should I get near something like that if there is no benefit in it, only losses? How can I get close to something that means death for my ego?

So, by spreading in the lower Partzuf, the mother (Ima) covers all its vessels, thus ensuring that they will remain in holiness. The intention of “in order to receive” cannot be evoked in such a place when the mother protects us this way.

Then, the mother’s beauty is revealed, Hochma, and it becomes attractive, like a woman, a bride, a sister. However, this is when Hochma is revealed within Bina. Bina, itself, isn’t attractive; it only provides protection.
[76316]
From the 3^rd part of the Daily Kabbalah Lesson, 4/23/12, The Study of the Ten Sefirot

A Changeover In Consciousness

We’ve always believed that the love of friends, the group, and dissemination are kids’ games, that we are obliged to deal with them. Many of us still think: “This is about the upper world, while we have to deal with some sort of dissemination. Why should I offer this to people? What do I need this for?”

But gradually, under the influence of the upper Light, in our consciousness, the recognition of what is happening changes in us. Only after several years does a person begin to understand that the implementation of the method is fulfilled only in his connection with others, that the spiritual world isn’t somewhere over the ocean, or somewhere else, but that it is here. You just have to change yourself and your internal perception—now you want everything for yourself, but you have to reach the opposite state, to exit yourself, and instead of inward, aim outward.

The recognition that everything depends on your internal attitude towards the world is a very meaningful change over. It really takes the Light a long time to influence us.

Every lesson, every addition, is another tiny portion of the Surrounding Light that influences us from a distance bringing us closer.

There are great changes taking place all the time. But there are so many that it takes several years.

In the past it took many years, let’s say 20 years. Today it can be limited to several years. It may very well be that when the masses reach it, even by just a little, by yearning and making efforts in this direction, it will take less time.

Still it is a changeover in consciousness, in our recognition, since you don’t think in terms of time and distance any more as if the upper world is somewhere far away. You already understand that it is here, and it is simply your attitude towards it and the way you think that create it.

Helping The World Reveal The Creator

Question: How can we come to integrality and unification through dissemination and the integral method?

Answer: Dissemination supports us, it obliges us to be together, to communicate, connect, discuss, and so on. But we shouldn’t forget that dissemination will be effective only if we are pursuing a higher goal: the revelation to the world of the state in which it would exist inside the upper Light, in supreme good, in love and bestowal. We are all inside this field: a field of information, a field of kindness.  

If we’re pursuing this goal in our dissemination work, then through that, we evoke the influence of the surrounding Light upon us and the whole world. And, of course, through that we become closer ourselves. This intention should be present at least somehow, somewhere, in some form, but we need to take care to ensure that it is there.

We don’t have a right to forget about it, because otherwise, our dissemination won’t be effective, it would simply be a corporeal action. But if we’ll be thinking about how through this action we’re bringing the world, and ourselves along with it, towards revelation of the Creator, then we will succeed.

We can also add an intention that through this, we wish to bring pleasure to the Creator. But this is too high of a degree. I don’t want to talk about this yet, because people get confused: “Who is the Creator? What kind of pleasure are we talking about?”, and so on. Our inner psychology operates with such phrases. We cannot give anything to the Creator, no kind of pleasure. But we say it this way because we feel that this is seemingly happening in the reflection on us.

If we start pursuing this goal, then our dissemination will be billions of times more effective. And this is most important. You have to go to disseminate with an understanding that through this, you’re bringing enormous benefit to the world, helping them reveal the Creator. Moreover, the connection between us will become correspondingly greater. The problem is only in the absence or incompleteness of our intention.
[76295]
From the Vilnius Convention 3/25/12, Lesson 5

Delighting The Creator

By eliminating our own “I” and giving the opportunity for the upper Light to flood everywhere, fill everything, and manifest everywhere, we are bringing enormous joy to the Creator, attaining our purpose, and starting to become equivalent with Him. We overcome our old nature, annul it and become nothing. This is what our spiritual development starts from, as a beginning, as a seed inside a mother who begins to develop it.

Right now we need to think about what pleasure that we bring Him so we would receive delight from that, so that the aspiration to please Him would become our fulfillment.

In this manner, we gradually enter the upper Light. It’s still barely discernible, but we are already figuring out which occurrences in our sensations we will go through in order to begin to reveal Him in action.

If my fulfillment will come from providing a place for the Creator to appear and reveal Himself, from delighting Him, from pleasing Him—then this will be all of my joy. Our work begins with this. From this starting point onward, we find ourselves in a state of “There is none else besides Him,” annulling ourselves and creating an opportunity only for Him to fill all of our feelings, all our thoughts. And indeed, in this case only He fulfills us.

We need to be confident that by moving in this way we’ll gradually start to enter into even greater contact with Him, we will begin to feel more clearly that which fulfills us. Out of nothingness, out of concealment, His properties and His ruling over us will be revealed more and more. We will begin to feel how desires and thoughts are created inside us. And we will go along with these desires and thoughts, understanding that everything comes from Him, and agree with it. The main thing is to show and reveal the Creator within us more and more through our common unity, through everyone in the world. We’ll try to bring up the whole world toward this state. And we’re confident that we’ll achieve this.
[76350]
From the Vilnius Convention 3/24/12, Workshop 2

Most Important Is Connection And Love

Question: How can we conduct the meeting of friends at the convention?

Answer: The meeting of friends at the convention should include all the groups worldwide. You can include greetings, but they shouldn’t take much time. Being given an opportunity to say a greeting, the group must value time; 15 seconds is even enough. The focus is all on your love and connection.

The meetings of friends have to reflect the world group in the first place, that is, our huge volume. You need to prepare a number of small spots so that there is a huge impression of the immense united global desire, connected above all the continents, differences, time, and distance; so we know that that there is a great number of us; so we feel mutual dependence, connection, and love.

In principle, that is what the meeting of the world group means—to become impressed from each other by the greatness of the goal, the greatness of our power and aspiration.

Question: How do you see the cultural evenings at the convention?

Answer: I think that the cultural evening should be with fewer words and expressed more in music and songs, moreover, more in tunes without words to make them more international. Although the host countries of the convention have their own South American culture with exciting rhythms, they need take into account all the other people. So you could have half of the time dedicated to local folklore, and the other half to our common tunes, which are even better without words when we are just humming the melody together.
[76518]
From the Virtual Lesson 4/22/04, Preparation to the Congress

The Taste Enhancer

When a person comes to the point when he perceives reality as a certain force field, he begins to attach to it various properties of this world, clarifying how they should change so as to fit into this allegedly spiritual picture. Then it becomes clearer to him that he and everybody else are desires that repulse one another, but must unite.

And in order to unite, they need an additional force that would connect them together. After all, each of them possesses only an opposite force that repels others. But all of them exist in an ocean of Light that is able to perform any change since this is the force of the Creator. However, He acts only as the correct desires become revealed from the part of the created beings.

And if despite their mutual repulsion, these egoistic desires begin to show the slightest, even artificial, aspiration to unite, the force field, the upper Light, the Creator, begins to act upon them. For the meantime, it acts from afar, in accord to a great distance that separates an artificial request from the true one. Yet, it nevertheless affects them and begins to gradually bring them closer to Him.

On one side, the Light acts upon the created beings in order to draw them closer to itself. And from the other, as a result of coming closer, the created beings, in accordance to their inner properties, begin to feel an even greater contradiction with and repulsion from each other. It follows that two opposite sensations manifest here.

On one hand, the Light works and lets us feel an increasingly stronger connection. But at the same time, we feel how we ourselves do not correspond to this connection and don’t want it. However, we need to understand that all these revelations come from the Light itself, and specifically thanks to our coming closer together we now see how opposite to each other we are.

We feel two components in every state: our own egoistic broken nature and the nature of the Light, which penetrates us and holds us together.

The further we advance, the deeper we will reveal our evil nature and the good nature of the Light, until this gap between these two poles turns into a distance between the point of this world and the point of the world of Infinity. The difference between these concepts is what determines the volume of the vessel in which the creature senses the essence of the Creator relative to its opposite nature. The entire might of the Light of Infinity becomes revealed specifically in this vessel.

Until the creature discovers these differences, until the entire difference between the egoistic intention and the bestowing one becomes clarified, the upper Light remains at the first, “still” degree of Nefesh. After all, it acts only according to the desire and the program of the upper one, without the participation of the creature, and thus only the most basic Light of Nefesh de Nefesh manifests here.

When the lower one reveals its entire dissimilarity to the upper one, the revelation of the Creator, which it receives relative to its own qualities, is “620” times greater in its might.
[76410] 
From the 1st part of the Daily Kabbalah Lesson 4/26/2012, Writings of Baal HaSulam 

A Very Special Mission For Our Generation

Question: What exactly is our work in unity?

Answer: I have to yearn for a connection with the text that we study, to want that everything it says to be fulfilled in my connection with the general vessel, with the whole desire. I want to discover all the phenomena The Zohar talks about in my connection with the group.

The Zohar talks about the still, vegetative, and animate levels of the desire, nothing more. So there, it speaks about the sages, land, trees, animals, and donkeys—everything applies to the four phases of desire. We shouldn’t be distracted from this internal meaning and imagine an external picture.

Even if it “diverts” us, we have to hold on to the internality as hard as we can, and we always keep this struggle inside us with mixed success. The main thing is to try, which means that you are performing corrections and raising the internality over the externality, raising it higher and higher.

These are the greatest corrections, which only we can perform as the lowest level of the system. Until now no one could do that, not even the great Kabbalists of the past. We, in our generation, perform this most important work by raising the internality over the externality at the base of the system.
[76319]
From the 2^nd part of the Daily Kabbalah Lesson 4/24/12, The Zohar

Progressive Double Vision

When we look at this world, we don’t understand the connection between us and the spiritual world. In other words, we don’t understand the connection between the situation we are in now and the real state in which we are in connection and adhesion with the upper force. It all depends on the right definitions, which means our correct interpretation of what we are feeling in our hearts and what we understand in our minds, and in understanding the reality we are in.

If we imagine our reality correctly and constantly try to develop it and to stabilize it as much as we can, to build it and to carefully correct as much as we understand, our work will be more persistent and we will gradually advance in one direction.

This work includes many elements, which eventually make up one state. At the moment they seem to be unrelated to each other, very distant from one another. How can we see the connection between the perception of reality and the love of others? How can we connect our study of the wisdom of Kabbalah with the group? How can we tie the correction of this world with our ascent up the spiritual ladder?

These things seem very different. A person assumes that if they are connected in some way, then it is an indirect connection. So all our work is to stabilize the right picture inside us.

First we have to discover that the current perception of reality is wrong and to see that it is flawed, contrary to, and the opposite of the actual reality and to constantly try to correct and to improve it. This is how a person can see that the two descriptions can coexist in him: the real image of reality and the feeling of this world.

Of course it involves a duality and double vision, but gradually a person get used to it. This evokes him to change and to improve himself so that the two images will connect and intersect as in a gun sight, and will make up one picture

This is how we have to work. It isn’t simple because we cannot imagine the spiritual world that is totally made of forces. We are not physical bodies either, but a force or an attribute, or a desire and a mind, qualities and essences.

But we have to at least imagine it within a force field, waves, and directions of a force that are aimed from one end to another. This description, however, is also incorrect, because the spiritual world is made only from qualities and not from physical forces that we imagine. But this will at least be an advanced perception.
[76413]
From the 1^st part of the Daily Kabbalah Lesson 4/26/12, Writings of Baal HaSulam