Showing posts with label Ancient Babylon. Show all posts
Showing posts with label Ancient Babylon. Show all posts

Wednesday, September 9, 2020

The Kabbalistic Criterion Of Generation

933Question: A generation is a collection of people living in a certain historical period of time. It can be identified according to three criteria: one shared historical era, shared specific patterns of behavior, and a certain shared collective life experience in it.
In what periods would you divide generations based on the laws of nature?
Answer: Observing our history over thousands of years, it is possible to divide the eras according to some specific criterion. Since I am engaged in the science of Kabbalah, I divide everything that happens in our world, including generations, according to humanity’s aspiration to the goal of creation.
Therefore, the period starting from ancient Babylon when the method of Kabbalah was created under the leadership of the ancient Babylonian priest Abraham, who made a spiritual revolution and called people to unite on the principle of “love your neighbor as yourself,” is very important for me.
Remark: In the holy books, this generation is called the generation of the diaspora.
My Comment: Indeed, it gave impetus to the dispersion of people around the globe. The next generation is the generation of the exodus from Egypt, the realization of egoism as evil, the rise of the group of Abraham above their egoism.
Question: Ten generations passed from Adam to Noah and from Noah to Abraham. What did the sages base their judgement on dividing these generations and giving them names, for example, “the generation of the desert”?
Answer: We are talking about a group of people who lived in the urge to find the meaning of life, to reveal what governs humanity, the reason and purpose of its origin, and where it goes. Therefore, first of all, it is necessary to determine what can be called a generation. I believe that it is the aspiration that people have regarding the purpose of creation. That is how I divide all historical intervals into generations. They are very different at that. There are generations that may be a thousand years old, and there are those that change over the course of several decades or even less.
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From KabTV’s “The Post-Coronavirus Era” 5/21/20

Saturday, September 5, 2020

Methodology From Moses

200.02Question: There are several stages of learning the method of connection.
The first stage is explanatory when a person must receive information about the current situation, about the crisis that has engulfed all spheres of our life.
The second stage is acquiring knowledge. A person begins to understand his egoistic nature, what the freedom of choice is, what the correct perception of reality is, the general goal of nature that he must achieve, etc.
The third stage is educational, sensory, when people studying the method of connection should be divided into small groups, in tens, in which they will be able to feel everything that has been explained to them in practice.
The fourth stage is going out into the world and working not only in a small group, but also with all of humanity.
What could you add here?
Answer: I can only say that I have not added anything new here. My explanation that humanity should be divided in tens and correct itself though them in general unity, and then in a larger form, comes from Moses, who, upon receiving the Torah, immediately began to unite the nation.
The fact is that by trying to unite above egoism, we begin to feel the common force of nature, which is called the Creator. The revelation of this force in us leads to a spiritual ascent. We begin to feel the entire universe, all of nature, the spiritual worlds, the system that governs us.
Thus, we rise from the animate level governed from above, to the level of man (Adam). Adam comes from the word Domeh, similar, to the Creator. We come to a level equal to Him. We must ascend to this state of complete similarity to the Creator.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 12/9/19

Tuesday, August 18, 2020

Who Is To Blame For The Destruction Of The Temple?

95The 9th of Av symbolizes the destruction of the Temple, which occurred because of the unfounded hatred in the people of Israel. And we see that throughout history there have been and are some groups within the Jewish people who are at war with one another. This is the very same hatred.
The Jews are the people that Abraham gathered in Ancient Babylon when there was hatred between people. He taught that there is only one remedy against hatred: to rise to love above all hatred that had grown to the heavens like the tower of Babel.
Some of the inhabitants of Babylon followed Abraham and he took them from Babylon to Canaan, to the land of Israel. The rest remained in Babylon.
Abraham taught his disciples to live by the law of loving one’s neighbor as oneself. This main rule “love will cover all crimes” separated them from all other peoples of the world who remained in Babylon and then scattered throughout the Earth.
And those who followed Abraham were representatives of all nations, but they were able to unite together and become the people of Israel, which means “straight to the Creator” (Yashar-Kel), that is, straight to unity, to love one’s neighbor. They strived to get closer and become brothers, and to some extent they succeeded.
They had to go through the Egyptian exile, through many trials on their way, but it only strengthened them. They became closer and really became one people; they called themselves Israel (“straight to the Creator”) as a sign that they were striving for one power—the power of love.
But egoism does not calm down, it awakens again and confuses a person, so over time, various groups began to form in the people of Israel that opposed the method of Abraham. They wanted to live under capitalism so that everyone would do what they wanted instead of living as one community. Real wars and struggles began between them.
Throughout history, the people of Israel have been at war within themselves, and the reason is always the same: “for” or “against” unification. This was the case when the First Temple and the Second Temple were destroyed. All the downfalls were only because some groups called for uniting and covering all crimes with love, while others were against and did not agree.
This continues to this day. That is why the people of Israel have been subjected to exile, much suffering, and dislike by all the peoples of the world. After all, other peoples also came out of Ancient Babylon, only they forgot about it.
Today both Jews and the nations of the world are scattered throughout the Earth, and no one knows what love for one’s neighbor is. Since then, egoism has grown terribly in Jews and in the nations of the world. It is necessary to awaken the root cause in all to find out what is happening to the world, why the nations of the world still have grievances against the people of Israel, and what the mission of the people of Israel is. This needs to be explained to everyone.
Historians attribute the destruction of the First Temple to the Babylonian King Nebuchadnezzar and the Second Temple to the Roman Emperor Titus. However, Jews believe that the destruction was caused by conflicts within the people of Israel itself. And indeed, the reason for everything was unfounded hatred and disunity. By our resistance to unification, we caused the destruction of the First and Second Temples.
All our misfortunes are caused by the fact that we do not get along with one another and cannot achieve unity in the people of Israel.
Outwardly, it seems that the imperial troops and enemies are to blame for the destruction, but in fact, we ourselves, by the presence or absence of connection between us, set these empires for or against our existence and see the natural result. A foreign external force only executes the sentence, but we ourselves activate these forces within our own people. So we have no one to blame for our bitter fate but ourselves.
And today the same thing is happening: Persia (today’s Iran) and other Arab countries are against us, and all because there is no proper connection within us, and this creates a world of division and hatred among all.
Other nations may also have internal enmity, but there is no such hatred as there is in the people of Israel, because we hate the Jews within ourselves. The inner Jew is the desire that requires us to unite above our egoism and show the world that it is possible to live in peace, tranquility, and unity, and this will be the correction of the whole world.
This is what the Jew inside us says, but we do not want to listen to him. Only Kabbalists who study the science of Kabbalah, in which it is clearly spelled out in black and white for thousands of years, know that the Torah is based on its great rule: love for one’s neighbor as oneself. But no one wants to listen to them.
After all, unification sounds very beautiful in words, but as soon as people try to implement it, they become convinced that it is simply impossible and that it requires all of a person’s attention and one’s whole life. And people are not ready for this. This requires either a special integral education or very great suffering, which will make people give up their egoism and get closer to one another.
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From KabTV’s “Global Perspectives” 7/26/20

Tuesday, August 11, 2020

Disconnection Of Communities, Part 7

749.02People with Two Opposite Roots
Question: What can unite completely different people if each one stays with their own ideological direction?
Answer: They can only be united by striving for one common Creator, who through Abraham, summoned them in ancient Babylon to unite above all differences, as it is said: “Love will cover all crimes,” in order to become one unified spiritual nation.
Jews are not an ordinary nation. If we start studying their DNA and other physiological differences, we will see that they differ from each other. In what aspect are they the same? Only in the fact that they come from one single root, not physiological, not genetic, but spiritual.
This is a specific nation in which there are two opposite roots: animate and spiritual. Their animate roots are very diverse as they come from seventy nations of ancient Babylon. And their spiritual root is one, because in the time of Abraham, representatives of different nations united and became a single spiritual nation with a single spiritual root: with the Creator in themselves. They should return to that state.
Comment: It’s hard to imagine how everyone can have the same Creator. Everyone has their own Creator. He says to someone: “You must come to Israel.” And to another: “You should sit in America and wait for the Messiah there.”
My Response: If we do what the science of Kabbalah says and not what philosophies and all sorts of spiritual streams invent, which only tear the Jewish mass to pieces, then we will know what the truth is. Love will cover all crimes.
For more on this topic, read my books Like a Bundle of Reeds: why unity and mutual guarantee are today’s call of the hour, and The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 8/12/19

Friday, May 22, 2020

Theory Of Anti-Semitism, Part 1

laitman_750.01Antagonism within the Jewish People
Comment: Throughout the course of human development, there has never been a nation that has been subjected to greater persecution than the people of Israel. Some people say this is irrational. From your materials, I see that this, on the contrary, is rational.
My Response: Super-rational! This is the law of nature.
Question: What is the root of this hatred? As far as I can see, it lies in creation itself.
Answer: Man was created an egoist, but he was given a method of correcting his egoism. It is found in the people of Israel, that is, in a small group of people organized in Ancient Babylon in the time of Abraham, as described in the Torah (Bible), by Flavius Josephus, and in many other Jewish and non-Jewish sources.
In the hands of the Jews is a method of uniting peoples, rising above egoism, reaching the highest comfortable level both in earthly existence and in the unearthly. This means that even during material life, a person can begin to feel the next level of existence and dissolve the boundaries between the earthly and the upper world.
Since this is all embedded in our methodology, the wisdom of Kabbalah, the Jews tried to implement it, especially after leaving Egypt during the time of the First and Second Temples.
This happened in a constant struggle between them. After all, there were groups among the people who advocated the implementation of this method of connection and achieving a spiritual level, a sense of the upper world in this world, and groups who believed that it was impossible or not necessary because, as they thought, there are still other opportunities for a comfortable existence.
Thus, in the people of Israel, there has always been a great opposition of opinions up to the point of civil war. This continued until the complete exile during the period of the Second Temple. Therefore, there was no need for anti-Semitism from the peoples of the world who did not like Jews. Before the advent of the Christian and Muslim religions, they were practically non-existent.
Question: So the hatred was between the Jews themselves?
Answer: Yes, there were many different currents within the people.
Comment: For example, during the Roman Empire, the people were divided into Sadducees and Pharisees. Then the Maccabean war was underway not with the Greeks, but with the Jews who had adopted Hellenism.
My Response: Even during the period of the First Temple, large groups of people formed who were antagonistic to each other.
Comment: In addition, it was not the Egyptians who prevented the Jews from leaving Egypt but a layer of Jews called the “mixed multitude” (Erev Rav).
My Response: It must be said that although during the Crusades or in medieval Europe there were pogroms and persecutions of Jews by the surrounding peoples, the source of it came from hatred between groups in the Jewish people themselves.
All this is based on the spiritual principle. Among the Jewish people, there are those who believe that Jews should fulfill their spiritual function, meaning reveal the Creator in this world for themselves and for other peoples. And there are those who say: “No, we can exist as others. And our religion is given to us to fulfill on a normal, everyday level.” This is what is happening today.
Question: So, the dispute is about what is chosen by God? Do I have to fulfill some external commandments and for this I will have future peace and power over all peoples, or do we have to unite and spread the method of connection among all the people?
Answer: And with this, as it were, to serve them, to become a light for other peoples. In fact, this is a big job, to care for the correction of the whole world.
*For more information on this topic, I suggest you to read my books Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour and The Jewish Choice: Unity or Anti-Semitism.
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From KabTV’s “System Analysis of the Development of the People of Israel,” 7/22/19

Wednesday, April 15, 2020

The Tower Of Babel As The Essence Of Relationships Between People

Laitman_115.05Remark: The book of Genesis describes how people built the tower of Babel: They built it high. Those who raised bricks rose from the east side of the tower, and those who went down came down from the west side of the tower.
And if someone fell and died, they did not pay attention to him. But if a brick fell, they sat and cried, “When will another rise instead.”
My Response: Here allegorically it speaks about the Babylonians’ egoism having increased to such an extent that they did not respect human lives, but only valued a person’s work.
If a person could not bring benefit and his productivity fell, it was better that he simply die, disappear, such people were not needed. That is, they were purely pragmatic toward each other.
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From Kab TV’s “Systematic Analysis of Israeli People Development,” 6/24/19

Thursday, April 2, 2020

Mass Awakening

laitman_963.8Question: You said that the point in the heart was rarely revealed in people in the past, but now it happens more often. Is the massive awakening of points in the heart in a large number of people connected with the establishment of the state of Israel?
Answer: It depends on the general development of egoism.
It grew within Jewish people a long time ago already in ancient Babylon and so; they discovered the science of Kabbalah. Jewish people—are a group made up of representatives from all the small nations that inhabited Babylon. These were people with a special kind of egoism who wanted to attain the upper world. They responded to Abraham’s call for such a development.
Abraham, a Babylonian priest, was one of them. Following him, people yearned for their spiritual development. Why did they respond to Abraham’s call? It was because their egoism was much bigger than that of the rest of the Babylonians.
Since then, over several millennia, egoism has increased in many people; therefore, so many come to Kabbalah. Look at our friends around the world, how they respond to it.
Nowadays, a huge number of people, already millions, are interested in Kabbalah. Traveling around the world, I constantly meet people who know, watch, and listen to me.
Just a month ago, I was in Greece. I have been recognized many times in different places. The landlady from whom I rented a house for several days said: “I know you. You are ‘from there.'” The same thing happened in a hotel in Chisinau, the owner of which, seeing me, exclaimed: “Oh, I did not expect at all that you would come to our hotel!” And it has happened in many countries.
This suggests that many people are already yearning for and are interested in the development of their soul. And therefore, we must disseminate this method through the Internet each in our own language.
You will see how much easier it will become for you because every person you bring will work together with you on a common problem.
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From KabTV’s “Fundamentals of Kabbalah,” 2/9/20

Period Of Wandering, Part 2

749.02Rising Above the Egoistic Nature
Comment: A group of people who gathered from various tribes of ancient Babylon discovered the upper law of nature and began to call themselves “Israel,” that is, “directly to the Creator.”
It is said that, thanks to the righteousness of the forefathers, the sons of Israel were successful. During the 400 years of development in Egypt, they received training and tipped the scales to the side of merit. Every person from the people of Israel accepted to practice love of your neighbor as the way to achieve correction.
My Response: The Jews appeared as a group in ancient Babylon, they continued their development with the help of ever-increasing connection at different stages of the growth of egoism, which increased not quantitatively, but qualitatively.
The more they united qualitatively, the stronger they felt the only power of nature, meaning the Creator, which was revealed precisely in the connection between them.
Question: Since the Torah is an instruction on how to come to the right communication or “love your neighbor as yourself,” to the extent that the sons of Israel unite due to the observance of the Torah, they pass their strength or method of connection to other nations.
When the other nations will tip the scales to the side of merit, as the people of Israel did 3,000 years ago, then the Messiah will come, meaning a force that pulls us out of egoism. It is said: “And all nations will rush to the Creator.”
It turns out that a group of people stand out in nature who themselves must achieve this unity, and then pass it on to everyone else. Why can’t it be given to everyone right away?
Answer: Because by the ability to reveal the Creator, all people are divided into five levels. The group that is most sensitive to this is attracted to the desire to unite in order to develop the quality of unity, the quality of correcting egoism, and discovering the force opposite to it among themselves.
And the rest of humanity is gradated on the same scale into groups that are gradually attracted to this. Indeed, among them there are scientists and musicians, physicists, and lyricists, etc. That is, they are divided according to interests, depending upon to what they are predisposed. But all the same, in all these groups, their constant development takes place.
In the end it should lead them to understand that the real development of the person lies precisely in the elevation above his egoism in connection with others. At the same time, they convey completely special properties of nature, its special strength, a special vision of the entire system of the universe. And they really reveal the meaning of their own existence and the existence of the whole world to themselves.
Question: That is, we are at the evolutionary stage of development, when we must develop in ourselves another being called “Adam” (human)?
Answer: Yes. It is the elevation above our animal selfish nature; when we make this transformation, it makes us a human being.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel,” 7/15/19

Thursday, March 5, 2020

Development Of Egoism And The Method Of Connection, Part 5

laitman_767.2The Method Received at Mount Sinai
Question: The method that the people of Israel received at the foot of Mount Sinai was given to them on condition that they would become “as one man with one heart.” What is this?
Answer: The condition “as one man with one heart” means to be in our connection as similar as possible to one common, unified upper force and to feel that we are unable to do this ourselves. When we invest a certain amount of effort into connecting, we develop a strong desire to become similar to this force.
Such an aspiration to a state where we together want to become as one common whole awakens the upper light. The upper light affects the person or people who awakened it, and it performs certain spiritual actions upon them; that is, it gives them the strength to connect, to rise above their egoism.
Question: What was new in this method that Abraham did not have?
Answer: Firstly, egoism changed. If egoism is bigger, not in quantity but in quality, then, of course, a different method and other actions are required.
The new egoism requires new means in order to rise above it, to start working with it, and to connect with each other precisely because of it, despite the fact that it separates people.
Therefore, this method is called “the method of connection.” The force that we need to apply in order to connect is called “the upper light” or “the Torah.”
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

Wednesday, March 4, 2020

Development Of Egoism And The Method Of Connection, Part 4

laitman_749.01Method of Connection: Before and After the Egyptian Exile
Question: What is the difference between the method of Abraham and the method that the people of Israel received when they exited Egypt?
Answer: It is all about connection.
Abraham also called people to unity. But in those days in Babylon, there was no particular hatred, no one killed each other. The Babylonians simply suddenly ceased to understand each other, which led them to an insurmountable rejection from each other. It was necessary to somehow soften, to overcome this rejection. As it is written, “Love will cover all crimes.” In principle, it was possible for them.
In Egypt, however, people’s egos have grown so much that the inclination to kill was revealed in them. They not only disagreed with each other, but were ready to destroy whoever was against them. So they could not remain in egoism because it threatened them with what is called “the Egyptian plagues.” It was necessary to exit it and rise above it, which in general they did.
They rose above their separation and in order to connect at a new level, they received a method called “the Torah.”
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

Sunday, March 1, 2020

Development Of Egoism And The Method Of Connection, Part 2

Laitman_115.05Babylonian Period of Development of Egoism
In ancient Babylon, people lived in harmony with each other, worked, and enjoyed life. Suddenly their egoism began to work so that they started to envy, steal from, kill, subjugate, and compete with each other. As a result of the growth of egoism, they began to hate each other so much that they did not even know what to do next.
Abraham, as the spiritual teacher of the Babylonians, investigated this phenomenon and discovered what was wrong. He believed that it was necessary to transform people, to change them because his role as a priest was to educate them.
He propagated this method in his speeches and spread it among the inhabitants of Babylon. However, people disagreed with him because no one wanted to change themselves, everyone wanted to get what they wanted. No one wanted to do what they disliked. Abraham began to feel that not only the population of Babylon was against him, but also king Nimrod himself, the Babylonian monarch.
In principle, Nimrod was not a harsh king. At that time, the system of communal dormitories flourished. However, when there was an outburst of egoism in Babylon, it required a different force, a tougher hand. Nimrod became the first king in whom a desire to rule completely was awakened.
Comment: In addition, in Ancient Babylon, people had one language; they understood each other and were like one family. However, after the surge of egoism, a strong separation began to appear between them.
My Response: In principle, egoism had been developing since the time of Adam. However, back then it was on an individual level, and in Babylon it became public.
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From KabTV’s “Fundamentals of Kabbalah,” 7/1/19

Saturday, March 10, 2018

The Pioneer Nation

laitman_749.01All creations must attain unity—this is the final state of evolution of the entire creation. Evolution is constantly progressing, taking us through the stages of revelation of evil.
Eventually, everyone must comprehend the advantage of Light over darkness, and after passing through all the forms of separation, desire to rise above their egoistic nature. Revelation of evil leads us to unity.
There were always some people who understood the virtue of unity, being altruistic by nature. However, in our day and age, nature is giving us practical evidence by becoming integral and tying up the whole world into a single network. Egoism is becoming global and it is connecting us all to each other. Whether we like it or not, we have to unite in order to disallow the force of separation to reign endlessly.
By studying Kabbalah, we learn that the obligation to unite comes from nature itself, from the sin of the Tree of Knowledge. The entire creation was made as one soul that was later purposely broken into many separate parts.
We don’t have a choice. We must rebuild and unite the whole creation. This is the state that both the Creator and people desire. Those who understand it are called Yashar Kel—straight to the Creator—because the upper force, the Creator, is the self-contained nature that is united, integral, and global. In order for us to achieve adhesion with the Creator, similarity of form, we have to become like Him, rise above our divisive egoism, and begin to unite.
We are not socialists or communists, nor humanitarians or biologists observing examples of unity in living organisms. Proof of the necessity to unite is presented to us by the science of Kabbalah, and we are constantly revealing the need to achieve it in our consciousness and feelings.
By nature, we are the biggest egoists because those who come to Kabbalah have the biggest desire. But along with it, we understand that we have to become similar to the upper force in order to achieve the meaning of life. That is why Abraham, from all of humanity, chose a group that became the people of Israel, whose foundation is love of others as oneself, the great law of humanity, nature, and the Torah. We have to consider ourselves a group of pioneers from all around humanity, who are trying to realize this great law of nature—the love of others—and implement it so that we can pass it on to everyone.
The responsibility of the people of Israel is to be the first to reach unity because they are called upon to realize the law of love of others and serve as an example to the rest of humanity, that is, to be “the Light unto the nations.” Philosophers and the founders of the State of Israel also spoke of unity. However, they did not take it from the science of Kabbalah, the structure of nature, but from their internal, instinctive understanding.
Kabbalah says that unity is the law of nature and that first of all it applies to the people of Israel. Baal HaSulam writes that we have received the right to return to the land of Israel, breaking from the rule of the nations of the world, only to fulfill our purpose: to realize unity and show this method to the nations of the world and become the Light unto the nations.
In anticipation of Israel’s 70th anniversary, let us hope that the people of Israel, especially those who live in the land of Israel, will understand the purpose of their existence. For if we do not realize the law of love of others as yourself so that we can serve as an example to the world, then we have no right to exist.
This is a very important point. It is the only reason for a person to live in the land of Israel. Otherwise he has no right to be called “Israel” and does not belong to the nation of Israel.
The State of Israel will have the right to exist only if we work on realizing our common responsibility to become one person with one heart, “all Israel are friends,” to the point of fulfilling the law of love of others as the basis of all existence.
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From the 1st part of the Daily Kabbalah Lesson 2/07/18, Lesson on the topic of “The Israeli Nation’s Duty of Unity”

Tuesday, October 17, 2017

Resistance To The Wisdom Of Kabbalah, Part 1

laitman_259.01We see that humanity develops under the influence of two forces: support and opposition, pros and cons, driving force and resisting force. It is natural for any development that there is expansion and contraction all the time, like inhale and exhale.
At any given moment, these two forces act because the right development is impossible without a balance between them.
Kabbalah and Kabbalists develop according to their generation. Sparks emerge in the broken vessel of the soul. These sparks are ready to resurface from the fragments of the soul, and they demand correction.
People in whom such sparks awaken feel the need to reveal the purpose of creation, the upper force, the Creator, and to learn about the universe. They seek to rise above ordinary life so as not to remain within their broken desires but to live just for the sake of the spiritual sparks.
Although these sparks are broken, a person feels that they need to be revived. Therefore, there are many forces inside a Kabbalist: sparks, spiritual genes (Reshimot), and desires related to correction, that is, the properties of bestowal.
This process began with the first man Adam. And then more and more people, from those who felt the need to discover and comprehend the purpose of creation and to belong to the upper power and the upper system, joined him in each generation. So, from Adam descended the entire line of Kabbalists who developed the method of revealing the Creator to the created beings in this world.
Kabbalists were those created beings who revealed the upper force. And since spiritual sparks and desires awakened in many people, Kabbalists also spread the wisdom of Kabbalah, which evoked different reactions.
And even a simple study of Kabbalah awakens two opposing forces in a person: the desire for and against the revelation of the Creator. After all, a man is a broken desire to enjoy, an egoist, and inside of him is a spark that demands a gateway to another dimension, to another level—the intention to bestow.
This spark refers to a different life, a different world. Therefore, a Kabbalist has two inner worlds: sometimes he is dominated by the force of bestowal and sometimes by the force of reception. He always goes through ups and downs as two of these opposing forces constantly work in him: sparks and broken desires demand their realization. In this way a Kabbalist develops, sometimes in the right and sometimes in the left line.
The same rule applies to a person and his environment. Abraham, the first Kabbalist who began spreading Kabbalah to the masses, met with strong resistance from his father Terah and his entire former school, as well as from the ruler of Ancient Babylon, Nimrod. The resistance was so strong that he had to leave Babylon.
Resisting Kabbalah is natural, because nothing develops without it. We see in the example of the inanimate, vegetative, and animate levels of nature that the whole evolution happens as a result of struggle, and it couldn’t have been otherwise.
Therefore, Kabbalists are patient toward Kabbalah’s opponents because they realize that they receive them from above and that it is the Creator who organizes all these protesting forces. But at the same time, as representatives of the force of spiritual development, they need to resist material and egoistic development.
Opponents of Kabbalah fight it in every possible way, but Kabbalists understand that all this resistance is arranged by the Creator who controls these forces, and therefore, the answer to it must be appropriate. In the end, we need to act for one purpose only: to reveal the Creator to the created beings in this world, which is the goal of the wisdom of Kabbalah.
Kabbalah is revealed for this very purpose and it is impossible for one to unfold without the other, as progress and resistance are based on each other.
Therefore, one must treat Kabbalah’s opponents rationally, realizing that from the moment the Light created darkness, that is, when the altruistic desire created the egoistic desire, these desires were opposite to each other, but they must develop together. After all, the Light also develops when it enters the creation, organizes it, and builds up more and more diverse connections in it.
Therefore, one must treat all criticism creatively, with understanding. And although the opponents of Kabbalah brought many misfortunes to Kabbalists, on the other hand, all these forces act according to the program of creation.
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From the Lesson “Resistance to the Science of Kabbalah” 9/24/17

Tuesday, October 10, 2017

Abraham’s Discovery

laitman_740.01The Creator is the quality of bestowal and love. He is absolute. And only in this way does He manifest to us. In order to be revealed to His creatures and to make them similar to Him, He created them opposite to His nature, as it is written: “I created the evil inclination.”
However, although He created us as evil creatures that become more and more egoistic every day, at the same time, He gave us an instrument for correction. The only problem is that all this happens gradually according to the laws of nature.
Nature develops according to the laws of inanimate, vegetative, animate, and human organisms. According to the wisdom of Kabbalah, a person differs from an animal not by walking on two legs with an uplifted head (after all, an ostrich also walks on two legs) and not by the ability to think. He has an aspiration toward the purpose of life that distinguishes him from animals.
This is a clear desire to know the purpose of life, the question about its meaning: “Why and for what do I live? What is defined in nature as the purpose of my creation and existence?” These questions really worry some people. However, while they ask these questions, they do not know how to answer them.
The first person who attempted to answer this question 5,777 years ago was a man called Adam, who through his thoughts, feelings, inner aspirations, and deep scrutiny penetrated the secrets of the universe and wrote a small book about it called The Secret Angel, which has survived until our time.
Thanks to this discovery and work on himself, he began to correctly use the forces of nature for his development and he was called Adam. “Adam” from the word “Domeh” (like) the Creator.
Many people in different generations after Adam used his method. It went through 20 generations of his disciples and then reached Abraham, who lived in Ancient Babylon and at first was a preacher of the not-quite-correct approach to nature. He believed that spirituality is divided into many gods that should be worshipped.
However, later he discovered that all these many opposite forces of nature that act independently and even have some positive and negative interactions between them, like various ancient Greek gods, in fact, come from one single mind and force.
This mind we must explore, reveal, and approach, and then a person will know and understand what the meaning of life is. Abraham believed that otherwise all the centuries that had passed since Adam were unremarkable and useless.
In principle, we explore different forces that really do exist. However, they do not have a common base (source) and it is necessary to reveal it. This is what Abraham did.
He discovered the unified force of nature above its other disparate forces, which at that time all the people worshipped, including himself until he discovered this single force.
When he explored it, it turned out that it is absolutely good and unified. This is exactly what Abraham started to explain to the Babylonians.
It seems to us that there is no difference between polytheism and monotheism. However, monotheism means not worshipping one force, but becoming similar to it. The fact is that when a person, in fulfilling his destiny, strives to become like it, at the same time, he changes himself, his behaviour, his view of life, and builds social relations in accordance.
By changing himself, he changes the world, society, and his family. He creates everything according to one single pattern that he receives from above by attaining, explaining, embracing, and exploring the upper force.
In principle, this is what Abraham did. He tried to explain everything to his students and they followed his path. Thus, a group of people was organized called the people of Israel, from the word “Isra-El” (Isra – straight, El – the Creator), who were directed straight to the Creator. In other words, this is a group that is directed to the exploration of the good, unified force—the Creator.
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From the Kabbalah Lesson in Russian 6/4/17

Thursday, October 5, 2017

The World At The Crossroads, Part 2

115.06Beginning with the very first shattering—the so-called sin of Adam, “the first man,” which was planned in advance—humanity gradually began to realize that the reason for all its troubles was the separation caused by human egoism.
Although egoism was relatively small then, it still took a long time prior to Abraham’s arrival before they began to unite to overcome the crisis that had erupted in Ancient Babylon.
The broken ego that had divided the people showed them how destructive separation was and that there was no other solution besides uniting.
After Abraham had revealed that unification is the path of correction and had begun to explain it to the others, those who understood him formed a group, which was later called the people of Israel, which means directly to the Creator, or Yashar El. This group held on to unity as the only means of achieving salvation for the entire human race and, in general, for all of creation.
It took a lot of time—from the first man Adam all the way to Abraham—before humanity was ready to learn that unity is salvation. At first, the connection was natural and all the people lived together as one. But then suddenly separation began to develop and they felt how destructive it was.
They were able to compare how much better it had been living with the natural connection that had existed between them while egoism was still relatively small and the great state of egoism that led to many problems such as separation and arguments. It all ended in ruin. Therefore, they agreed to work for unity so that “love covered all crimes.”
However, it needs to be clear that the crimes being committed were small then and egoism was small too, so it was not as difficult for them to unite as it is today. But at that time, they already understood that there are two ways to the final unification, which humanity must eventually achieve.
After all, this is the purpose of creation, pre-programmed in the original design. But you can come to it in two ways: by the Light or through suffering. They had managed to understand this back then and had begun to implement Abraham’s method.
It is clear to everyone that egoism spoils our lives and that we need to do something about it. Every nation has its own way. There are methods of reducing egoism through special education as well as all kinds of oriental practices such as Confucianism and morality-based traditions. Religions also urge man to be humble and calm and they try to tame egoism by promising him heaven or hell.
All these methods worked for a while but, in the end, people are leaving religion. Egoism grows so fast that morality and religion are no longer able to restrain it. And the method of Abraham is a general method of correcting egoism, directed not at its destruction, but at its correct use. This method belongs to everyone, as Abraham said, “Who is for the Creator, come to me!”
That is, we need to unite and within this connection we will reveal the upper force that will support us and lead us forward, returning us to the purpose of creation and its foundations. This is a very special method that is only realized if people are ready for it. And, at the end of our development, everyone will be ready for it.
[212341]
From the 1st part of the Daily Kabbalah Lesson 8/21/17, Lesson on the Topic: “Europe at a Crossroad”

Saturday, September 23, 2017

The End Of The Tower Of Babel

Laitman_115_05Question: Modern innovations and studies say that the period of the Tower of Babel has ended, meaning the lack of understanding of languages. Soon there will be headphones that will translate all languages and we will communicate easily.
What will communication like this provide?
Answer: This kind of communication will make it possible for us to feel the whole world as one global whole, without borders, not in the full sense of the word, but at least partially. This is because in spite of everything, language is a very big limiter of communication between people.
Question: When will the Babylonian division actually cease?
Answer: It will be when people will feel that they must rise to the next level of self-awareness.
Question: Are there languages there or not?
Answer: There are no longer any languages there.
Imagine that a gigantic spaceship is hovering above us surrounding the entire globe and hiding the sun from us.
How would we behave in a situation like this? Would we fight, argue in parliaments, think about who is going where? Would we begin to think about who is plotting against whom here on the face of the earth while a gigantic black machine is hovering over us, hiding the sun from us while we are found in total darkness about everything that is happening to us?
It is possible to understand how this could unite people…nobody will plot against anyone. What do I care about the other? After all, I see that this is the end.
Question: And then languages will disappear?
Answer: Everything will disappear. We will begin to search for a way out of the situation and “aliens” will declare: “We will talk with you only when you all become a single whole. Unite; we will wait. Meanwhile we will be hovering over you.”
We will wait, but how long? “It could be another 500 years, it makes no difference. We are above you. And every year that passes with lack of unity among you, we will get closer and closer, we will arrange situations like these for you that will whip you from behind. That is how we will help you.”
Question: This scenario would happen with suffering. But what is the truth about the absence of language, the lack of division into languages?
Answer: We will be able to make better use of getting closer and closer to each other, meaning that we will truly unite so everyone will be like brothers in a single family, without language and without distance. In such a situation, communication could be arranged that erases all differences.
But I don’t think that for this we need to put headphones on our ears, we will feel each other; there will be no need for words. We will begin to talk by means of the heart.
[211072]
From KabTV’s “News with Michael Laitman” 7/12/17

Sunday, August 27, 2017

Language Without Words

laitman_527_02Question: The anniversary of the birth of the language Esperanto was celebrated recently. Esperanto was an attempt to construct a language that would unite all people. It was a great idea and a good try, but in the end, it achieved nothing. Why? It seems that the intention was correct: for all to speak the same language.
Answer: What for? It’s unnatural.
At one time, when we were closer with one another, we spoke the same language. That was in ancient Babylon. And then, with rise in mutual rejection, we suddenly started to speak in different tongues. This was the “destruction of the Tower of Babel,” when people internally stopped understanding one another.
They internally distanced themselves from each other with their different aspirations; their interconnections with each other became estranged and that’s why they stopped understanding each other to such an extent that they starting speaking different languages. All the languages of the world came from that. And that’s why they all went their separate ways. That’s how we live to this day.
Question: Then why not have a language that unites everyone? By the way, two million people speak Esperanto.
Answer: None of them speak it. These two million are spending time with each other like any other common interest group.
Nothing will come of this until people begin to feel that they should once again become one, that they have a common base, a common goal. Then they will find that is a common language that they will be able to speak.
The inner language of a person will be revealed, people will simply understand each other, even without words, internally translating the thoughts of one another. That language will definitely appear! But only after humanity decides that it wants to be united. At the root of the shattering that occurred in Babylon was egoism. If we begin to rise above it, we will once again unite in our mutual understanding of each other. No language is needed for that.
That’s why Esperanto will not give you anything. It’s that same Babylon with different languages. Out of all that same confusion they made a new “salad,” which only reminds us about the past, the shattering, and the distancing from each other.
Question: If people really want to unite, to become one whole, then the language will appear by itself?
Answer: Yes. They must concern themselves only with their spiritual, soulful, connection to each other, and then they will know in what language to communicate.
[212054]
From KabTV’s “News With Michael Laitman,” 7/27/17

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