When human beings discover the true essence of Creator and behaves according to the nature of the grantor or giver, that approach is so intense that he realizes that does not need the religion, it remains only as part of their cultural and social environment in this world.
Saturday, September 18, 2010
Friday, September 17, 2010
I Am My Beloved’s And My Beloved Is Mine | Laitman.com
Posted on September 16th, 2010 at 10:39 am
Question: What is the difference between the Light that we try to attract from The Zohar and the Light which nullifies us and turns us into the animate level?
Answer: There is only one Light, but the way it is expressed depends on us. It’s like electricity, which either cools or heats something depending on what you connect to it.
How the Light becomes expressed depends on a person’s preparation, but the Light itself does not change; neither its intensity changes, nor its nature. It is written that the Creator remains at rest, He is “Good, who does good,” the World of Infinity.
The system of the souls’ connection, which was created by the Creator in the World of Infinity becomes revealed to me gradually, step by step. The nature of its revelation depends on my preparation, my attitude toward this process, whether I desire it or not.
When I see the process as desirable since it brings me closer to the Creator and this is the most important thing to me, then I feel that “I am my beloved’s and He is mine.” This means that I am always in a state of ascent; I am righteous because I justify all of the Creator’s actions. I am in the World of Infinity, at peace.
However, if I desire to be closer to Him only when it benefits me, then my love depends on what I receive. This means that I go from ascents to descents depending on the way I feel, and for this reason I am a sinner. I depend on the conditions, not on love. Everything changes, sometimes for better and sometimes for worse. Thus, what changes is not the Light, but myself: my attitude towards my Beloved.
We can see this through a famous example: a young lady (the soul, Shechina, Malchut) strives to be with her destitute beloved (Zeir Anpin, the Creator) for the sake of love above any calculations, while her family (egoistic relatives, Klipot) are against this union, and they offer her another suitor, one who is wealthy and cares only about fulfillment where everything is calculated.
From the 2nd part of the Daily Kabbalah Lesson 9/15/10, The Zohar
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Daily Kabbalah Lesson – 09.16.10 | Laitman.com
The Book of Zohar – Selections, Chapter “VaYechi (And Jacob Lived in the Land of Egypt),” Item 303
Download: WMV Video|MP3 Audio
Rav Yehuda Ashlag, Talmud Eser Sefirot, Vol. 6, Part 15, Item 95
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Thursday, September 16, 2010
Kabbalistic Wisdom by Baal Ha-Sulam: There is None Else Beside Him (The ...
Wednesday, September 15, 2010
The Vital Link | Laitman.com
Rabash was very reserved and humble. He always kept himself in the shadow of his great father. All of his strength and magnitude were deeply concealed within and were impossible to see from the outside. He was the first to start teaching Kabbalah to the non-religious audience, regardless of their background. He considered dissemination of Kabbalah to the masses of paramount importance.
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“The Last Generation” Band | Laitman.com
Wishing continued inspiration and success in their work!
“The Last Generation” Band
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Make Hay While The Sun Shines | Laitman.com
...That’s why it is written that all sins are not committed during a descent, but rather in a state of ascent, depending on how a person uses it. We must do everything possible to accumulate these forces and invest them into the group rather than into ourselves.
Try to prepare yourself as much as you can while in an ascent, and then you will experience a descent with joy!
Kabbalists On Kabbalists, Part 24 | Laitman.com
...Thus, any beginner may approach the wisdom without falling into any materialization and mistake [that would distance him away from the revelation of the Creator]. With the understanding of these ten Sefirot [ten major concepts], one will also come to examine and know how to [correctly] comprehend the other issues in this wisdom.
- Baal HaSulam, Talmud Eser Sefirot, preceding Part One
Tuesday, September 14, 2010
Merging Together Like Droplets Of Water | Laitman.com
When we read The Book of Zohar, we should visualize being in a system or a mechanism to which my point in the heart, my spiritual gene (Reshimo) that desires to reach its practical realization, adheres. My further development, the impact of the system on me, depends on this adhesion.
I stand opposite to this enormous system. If I don’t tune into it correctly, I will not be able to get it to work on me. It will still affect me, but solely through suffering and pain which doesn’t count as it is the natural way of development. However, I have a chance to plug into this system through my personal, inner effort.
First of all, I have to try to understand what “oneness” or “connection” is. I should also realize that the connection with the system occurs inasmuch as I am connected with the friends. There is a basic law: If I am connected with the friends to 10%, I am connected with the spiritual system to 10% as well. If I am connected with them to 80%, I am also connected with the system to 80%.
There is no other way to plug into the spiritual system for me. The greater our inner effort is to become one, to annul our individual material baggage, and to unite in our points in the heart (the only part of us that belongs in the spiritual system), the sooner we will unite to the degree of our oneness in our points in the heart.
This is the very first preparatory stage. We must demand the strength to unite from the spiritual system since obstacles constantly urge us to escape. The system has to hand us the “glue,” the Light that Reforms that will connect us. It has to clothe us as one whole body and hold us together.
Later, indeed, it will start “gluing” us at my request as if we were thousands of droplets of water merging into one enormous drop. Like in a hologram, there aren’t big and small elements in it, but everyone contains the entire picture. In this one collective wholeness, everyone loses his independence. In this way, the Light makes us one.
Now, as we become a single point, the intention to merge with The Book of Zohar itself is emerging within me. What I am reading right now, all these properties, I wish to find between us. All of the characters The Zohar is talking about are types of connections between us, and they exist at each spiritual level. This is why the story always repeats itself at each spiritual degree. The entire Torah is present in any spiritual state. And it doesn’t matter what is read or in what sequence; you can read the Torah from any page.
So now I wish to see all the relationships described in The Zohar in the connection between the thousands of points in the heart. I wish to start perceiving the connection between us in unison with the flow of the text of The Zohar. In this way, I start to reveal the story in its true form and eventually reach the state when I read and immediately realize the content within myself.
However, where is that point of realization? It is in the connection between us. Through this connection, I discover a totally new world with new sensations and desires. I submerge myself deeper and deeper in another dimension in order to uncover this system together with the others and the Creator. I taste each word with my own senses, and this is what is called the Torah of Life.
From the 2nd part of the Daily Kabbalah Lesson 9/12/10, The Zohar
Monday, September 13, 2010
Preparing For A Descent | Laitman.com
...Even when I sense a fall, it allows me to realize that I haven’t yet reached the top of the ladder, but through my intention I am already in the World of Infinity. Let the emptiness manifest itself within my receiving desires, I am ready to rise above it. On one hand, I descend revealing my evil, and on the other, I immediately rise above it through the intention to bestow.
We want to experience such continuous progress after the Congress, so that whatever potholes and bumps are on our path, we will all perceive them as an ascent.
Kabbalists On Kabbalists, Part 23 | Laitman.com
...And since The Zohar appeared in our generation, it is a clear proof that we are already in the days of the Messiah [complete and general correction of humanity], at the outset of that generation upon which it was said, “for the earth [“Eretz,” derived from the word “Ratzon” or desire] shall be full of the knowledge of the Lord.”
- Baal HaSulam, “A Speech for the Completion of The Zohar”
Through The Seven Colors Of The Rainbow To The Simple, White Light | Laitman.com
...This is what is done by Zeir Anpin of the World of Atzilut: It brings the Light of Bina from above, breaking it down into seven colors. And I, Malchut, act the opposite way (through the screen): I gather all these lights/colors together, bring them back (Ohr Hozer, the Reflected Light) into the “prism,” which results in one Light.
Traveling In The World Of Desires | Laitman.com
...Therefore, everything depends on how much you awaken the Light inside the desires. The Light is present in them equally and fully. It doesn’t matter where you are – out on the street or at the lesson in the group. I might be physically present in the group, but be far away in my thoughts. The degree of my connection with the Light depends only on the intention: How much do I desire to be connected to it?
Learning “From Mouth To Mouth” | Laitman.com
...In the degree that a student annuls his egoism, he automatically transforms into a form where this understanding occurs through receiving an imprint of spirituality. And through this imprint, we begin to comprehend the teaching. If the lower one annuls himself, the upper one imprints his structure, his 10 Sefirot in the lower one.
Let’s hope that we will earn the reward of Rabash becoming our Teacher.
Truth
The Creator is called "Truth." The letters Aleph (the first letter of the Hebrew alphabet) and Tav (the last letter of the Hebrew alphabet) are the two ends of the wills, but the letter Mem (the middle letter of the Hebrew alphabet) which is placed in the middle is the Attribute of Intelligence that by means of it connects those two ends and reaches to Correction (to a corrected situation) which is called "Truth."
www.kabbalah.info
Kabbalists On Kabbalists, Part 22 | Laitman.com
...[This means that, if one studies The Book of Zohar with the Sulam Commentary, he does not need to fear losing his way to the purpose of creation: adhesion with the Creator.]
- Baal HaSulam, “Introduction to The Book of Zohar,” Item 58
Between Malchut and Bina | Laitman.com
...After all, the science of Kabbalah does not speak of our world whatsoever. It does not concern itself with man in our world or actions which we perform here. The science of Kabbalah alludes only to actions in the desire which we can perform in similarity to the Upper Force, in bestowal.
Through Deception Toward The Truth | Laitman.com
...How do we teach our children? We confuse them and allow them to make mistakes so that they learn from them and won’t make them in real life. This is the difference between advancement through affliction and through the science of Kabbalah.
A World Of Desires | Laitman.com
...It is like placing a special filter in front of me, which holds back the matter of this world and leaves only spiritual matter, the desire for bestowal, in the open. We study the science of Kabbalah, meaning study about those desires that must be brought to equivalence with the Creator, and the other desires will vanish.
The Path To The Creator’s Palace | Laitman.com
The Path To The Creator’s Palace | Laitman.com
Sunday, September 12, 2010
Jacob's Ladder
We witness how easily the new generation learns to use all modern devices, cell phones, and computers, which we had discovered and developed with such hard effort. But the young come to the plate ready to easily gobble it all up without paying any attention to us.
It is the same in spirituality: Those who come study Kabbalah will be able to achieve even greater success than we did since they “stand on our shoulders”! The first obstacle on the path is disappointment in one’s own capacity and ability to feel joy in descent. This discernment is possible solely with the assistance of the Upper Light, and not in dealing one on one with it, but rather in working through the group.
That is where the breaking between us unfolds, which I need to correct. I have to become a bestowing one in regard to this breaking, but I am incapable of it. Then, the Light comes and gives me an opportunity to connect with the others, and within them to find the Creator so I may bestow to Him.
This predicament has to unfold before me in all its depth, and I have to expect salvation from this innermost point. Such is the picture we should visualize, and then we will certainly find ourselves standing before the spiritual ladder leading upward.
-- Taken from www.laitman.com