The Diagnostic And Curative Power Of The Torah

Question: Why does the holiday of Simchat Torah (rejoicing with theTorah) immediately follow Sukkot?

Answer: During the seven days of Sukkot, when I am in the Sukkah, which means surrounded by the surrounding Light, I being am corrected. This Light reaches me through Scach (branches that cover the Sukkah), which itself, is a whole spiritual mechanism.

I have guests every evening, such as  Abraham, Isaac, Jacob, Moses, Aaron, Joseph, and David, each of whom symbolizes a special attribute in a person. In other words, it is about forces that correct my attributes by turning them from evil into goodness.

I perform internal work on the entire path to perfection and use the Torah as the force of correction, and thanks to that, I am able to identify the evil within me and identify it to such an extent that eventually there is none left.

After this diagnosis, the Torah turns the evil in me into goodness and then I resemble theCreator, the absolute goodness. I am filled with love and bestowal towards others and through them to Him, since it is actually the same thing. Thus I discover what is called “the whole world is filled with His honor.” He is in everything that seems to me as being external.

Question: The holiday of Simchat Torah symbolizes joy. What is a person actually joyful about in this holiday?

Answer: It is that he has used the Torah correctly and has corrected himself in equivalence to the Creator.

Question: Why is it so delightful to resemble the Creator?

Answer: Since we reach adhesion and equivalence of form with Him, now we can bestow unto Him just as He bestows unto me. This is how we are made and there isn’t a more sublime state for us.

Question: But still, what is concealed behind that?

Answer: I was created as a desire to receive pleasure, so in a state of complete equivalence of form to the Creator, I receive pleasure from Him. By turning all the evil into goodness, into similarity to the Creator, I begin to receive all the goodness and infinite abundance from Him. It is because I also want to bestow infinite abundance.

Thus the festive symbolism of the month of Tishre describes the path to the end of correction, which results in the eighth day, Shmini Atzeret, after which there is nothing else to correct. The word “Atzeret” stems from the Hebrew word “to stop – Atsar,” which symbolizes the end of correction.

We compare this perfect state to a pomegranate. All my 613 desires are the seeds of the pomegranate that have finally changed from evil to goodness.
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From the program “A New Life” 10/05/14