The Ten Is The Violin Of The Creator

The Creator is the absolute, which does not change and reveals itself to us as a force of absolute good. Our perceptions and our desires are changing,  that is why we say that the Creator is changing.

But in reality, changes occur only in us. Therefore, in order to reveal the Creator, we need to bring ourselves to the state of similarity to Him in order to match His properties.

But how can we become similar to the Creator if we are all egoists? We remain egoists, but we must unite between us above our egoism with bonds of mutual bestowal, unity, and love despite our natural rejection. We are like an untuned musical instrument that needs to be tuned in order to play correctly.

It is written about the violin of King David that it was hanging on the wall and at some point, that is, in a special state, it began to play by itself. The group should achieve such connection between the friends, which will be in a form similar to the Creator. Although everyone remains egoistic, they overcome their egoism and unite with others in such a way that the form of our connection corresponds to the form of the Creator, perfect, one.

And then the Creator reveals Himself in us. He is not somewhere outside the group but only within it. To the extent that ten friends tune themselves for the right connection, for mutual bestowal, the Creator reveals Himself and starts to play our violin. This is the revelation of the Creator to the created beings.

Therefore, it is necessary to relate to the work in tens practically, effectively, striving to achieve such a form and spirit of connection that is similar to the Creator. Of course, we are moving toward this gradually, through 125 steps, calibrating ourselves more and more accurately.

Thus, we achieve the complete revelation of the Creator in our common Kli, in the HaVaYaH, when “He Is One and His Name, One.” That is, the HaVaYaH, our ten, is correctly connected by all the ten Sefirot, by all their smallest inner sub-Sefirot so much so that they achieve complete unity, corresponding to the nature of the Creator: absolute bestowal.
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From the 1^st part of the Daily Kabbalah Lesson 5/18/20, Writings of Rabash, “The Agenda of the Assembly – 2,” (1986)