It is said in the Talmud that all in Israel guarantee for one another. But why is it only in Israel? Indeed, according to the purpose of creation, the entire world must come to mutual guarantee.
The fact is that Israel should do this first, as Baal HaSulam writes at the end of the “Introduction to The Book of Zohar.” The sons of Israel receive a special state in their development: They stand at Mount Sinai, meaning they discover evil between themselves, the abyss, rejection, true hatred, caused by the shattering that occurred at the root of our soul.
And then, rising above all this, they can achieve unity, mutual guarantee. It is said: “Love will cover all sins.” This force of love will be revealed in them above hatred.
And then, it will be poured to all others, who cannot reveal hatred and love so much. These souls belong to the category of the “nations of the world”: Their desires are less strong, and the force of breaking is weaker in them. The chasm that has opened within them is not as deep, and the passions raging in them are not as cruel, although they are the carriers of the receiving desire.
Of course, at the end of correction, everyone is united in one vessel, without any distinctions. However, on the way, there is a category of souls that carry out correction first. This category is called “Israel” (ישראל), which also means “my head” (לי ראש). And the others get everything ready and are called the “nations of the world.”
Today, we are standing at the threshold of the final ascent. So everyone who feels the pull towards correction and the need to unite for the sake of this are called “Israel.” They stand at the head according to the mission that they must carry out in the process of correction. “Israel” also means “straight to the Creator” (ישר-אל) since the purpose of correction is to come to the upper force, to attain complete bestowal.
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From the 4th part of the Daily Kabbalah Lesson 11/3/2011, “The Love for the Creator and Love for the Created Beings”
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