Tuesday, December 3, 2019

New Life 111—Marketing Strategies For The Future, Part 2

New Life 111—Marketing Strategies for the Future, Part 2
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz
In the future, consumerism and pleasure-seeking will transcend from materialism to spirituality. Organizations will actually help their clients progress toward an integral perception of reality. They will aim their marketing policies toward building positive relationships with consumers, like a mother interacting with her child. Profit will be measured by the consumer’s pleasure. The integral approach will revolutionize the marketplace and help humanity ascend to the future world based on shared human pleasure.
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From KabTV’s “New Life 111—-Marketing Strategies for the Future, Part 2,” 12/16/12
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“What Can Be Done About Violence Against Women?”

Dr. Michael Laitman






From My Facebook Page Michael Laitman 12/2/19
On average, nearly 20 people per minute are physically abused by an intimate partner in the United States. During one year, this equates to more than 10 million women and men. (from the National Coalition Against Domestic Violence)
We need to deal with men in society. But no one is taking care of this. They only see examples of what others are doing and that dissipates the boundaries of what’s allowed and what’s not. The media is not portraying this in a way that benefits society. People need to at least learn something from these occurrences. Ideally that there is a very high social price to pay for this negative behavior.

Monday, December 2, 2019

What Does It Mean To Be Sorry For The Public?

laitman_961.2Baal HaSulam, “Anyone Who Is Sorry for the Public”: Therefore, a servant of the Creator who is not sorry for the public but feels only his own personal lack, his receptacle for abundance, is also not greater. As a result, he will not be able to receive the collective revelation of Godliness in the form of the comfort of the public, since he did not prepare a Kli to receive this collective discernment, but only his individual discernment.
Conversely, one who is sorry for the public and feels the troubles of the public as his own trouble is rewarded with seeing the complete revelation of the Shechina, meaning the comfort of the whole of Israel. Because his lack is a collective lack, the abundance of Kedusha [holiness] is also collective.
How can a Kabbalist feel the sorrow of the public? After all, the public has ordinary corporeal desires such as food, sex, money, honor, and knowledge. Should he regret that somebody lacks money or honor? No. A Kabbalist is sorry that the public is immersed in such desires, feeling sorry about it to such an extent that he is rewarded with seeing the correction of the public. A Kabbalist prays for the public and receives the light from above in order to convey it to people, correct them, and fulfill them. This correction makes a person capable of becoming a channel for the light.1
Restricting Egoism for the Sake of Connection
We do not delve into the study of our differences but simply try to connect and want to see ourselves as one man. I perform a restriction for the sake of connection, restricting my egoism in order to make room for the connection with a friend.
Restriction cannot be egoistic. If I am restricting for myself, it only seems to me that I am restricting my egoism. True restriction always happens only for the sake of accepting the other: the end result should always be in the initial thought. I want to connect with the friend and give him room in my heart, and thus, I perform a restriction. A spiritual action begins with the final result, with the intention, and only then it is carried out.2
From the 1st part of the Daily Kabbalah Lesson 10/30/19, “The Benefit of Moving into a World Ten – Contraction and Expansion” (Preparation for the Convention in Bulgaria)

Why Is Jewish Unity Fateful For Humanity? – Talk With Shaul Magid

Shaul Magid, the Distinguished Fellow in Jewish Studies at Dartmouth College, meets Kabbalist Dr. Michael Laitman to discuss anti-Semitism, and how establishing unity between Jews can prevent it.
We live in a shattered reality. Each smallest smart part of society, called human, lives only for a personal benefit, and has no opportunity to really understand or change anything.
The subconscious claim from the nations of the world on the Jews is that their misfortunes and suffering in life is caused by Jews. Kabbalah explains this sensation as a natural phenomenon.
From the time of the Jewish people’s birth under Abraham’s guidance 3,800 years ago, the Jews bear the method of building positive connections above the human ego. This method made them one entity and gave them a name – “Jews” (from “Yihud” – “united”).
Today, we face a global crisis, and since the world becomes more and more interconnected, this crisis will touch each area of human existence. The only way to avoid it is to correct human relations. From this point on, there is a need in Abraham’s method of connection, and the nations of the world already subconsciously demanding from Jews to implement it and share with everyone.
Therefore, the Jewish people must reunite. This is a need. If they do, the entire world will follow their example, if not – the new wave of anti-Semitism will overtake them.

Male And Female, Part 3

laitman_746.01Where Did Male and Female Parts Come From?
Question: All of creation is a desire to enjoy. The desire to enjoy for my own sake is called female part and for the sake of the Creator the male part. What does this mean?
Answer: The female and male parts were not initially manifested in the created being because the created being had to develop.
This is similar to how our universe was created from the smallest particle of energy but energy of the highest class, the highest level. There was enough of it to create everything there is in our space, which we still do not know about yet. It is billions of times bigger than what we might imagine today, with everything that fills it.
It was all born from a small particle of energy that broke through the upper degree to our degree.
This particle included everything in itself: all kinds of positive and negative qualities that later expanded, developed, and become opposite to each other. Yet, all of them came from one point in which these qualities were in a potential state with no difference between them.
Therefore, if we are talking about a man and a woman, then their prototype is such a point, such an image called Adam in whom there were practically neither male nor female parts. They existed in potential and gradually developed from this object.
In our world, this was manifested as a gradual development of the matter of creation: inanimate, vegetative, and animate nature and man.
As it is described in Kabbalah, this occurred through intermediary stages from inanimate to vegetative, from vegetative to animate, and from animate to human, who developed from an ape.
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From KabTV’s “Fundamentals of Kabbalah,” 12/31/18

Family And Marriage, Part 8

laitman_560Feel Everyone Close to Yourself
Question: Can we say that the family is needed only so that we learn to give correctly? This is selfish giving, but at least I get some models of correct behavior.
Answer: Yes, there is something like that. At least, the family demonstrates the condition that if a person feels them as close, then I am ready to treat him as myself.
So, the whole problem is to feel everyone close. This is the method of Kabbalah. The upper light creates such an ability in us.
Remark: You said that there are five kinds of desires in us. So it turns out that I see part of my desires outside myself and feel them as strangers, and I see part of my desires as mine and so I naturally care about their fulfillment.
My Comment: The whole world—all I can see are my desires. I see myself inside myself.
Question: But I see part outside myself and part inside?
Answer: Yes. Only those desires that are outside of me are like strangers, but they are the most important for me.
Question: Where is the family in this?
Answer: The family is in the middle, on the border between the “I” and the outside world. It is a transitional link from the awareness of the external world as yourself.
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From KabTV’s “Fundamentals of Kabbalah,” 1/1/19

What Is The True Purpose of Being Jewish? – Talk With Shaul Magid

Shaul Magid, the Distinguished Fellow in Jewish Studies at Dartmouth College, meets Kabbalist Dr. Michael Laitman to discuss anti-Semitism, and the necessity to understand the roots and the true idea of Jewish spiritual nature.
“Jews hold the keys to the world’s prosperity.” This is what the nations of the world blame the Jewish people for. It is no empty complaint, but a subconscious demand toward Jews to perform their role.
The key to happiness lies in establishing positive connections between people above the exponentially-growing ego. This formula was revealed by Abraham 3,800 years ago, and this is what is considered as the beginning of the Jewish nation. “Love your neighbor as yourself” and “Love covers all transgressions” were the main principles that united 70 different nations into one synchronized entity back in ancient Babylon.
Now, when the world struggles from wars and disasters, called out by another bounce of the human ego, there is a need to learn how to reestablish positive connections. This is the method that Jews bear in themselves, even if through centuries, they forgot about it.
How can the Jews open the door to happiness? By reestablishing a lost connection that follows the principles of “Love your neighbor as yourself” and “Love covers all transgressions,” and pass the method of connection to the world.
This is the true idea and purpose of being Jewish.

Sunday, December 1, 2019

Male And Female, Part 2

laitman_548.02Who Is Adam?
Question: In the beginning, the Creator created a single created being. This created being or program is called “a single desire—Adam HaRishon.” Does it also consist of female and male parts?
Answer: Yes, both parts simultaneously complete each other and are interconnected.
Question: Allegorically, they say that first only the male part was created, Adam, and that the woman was later created from his rib. How do you explain this?
Answer: It is very simple. The Creator is the quality of bestowal. We cannot determine what in fact it really is because it is outside of us. When it is already within us, it is defined as a combination of male and female properties.
Question: What is this created being “Adam“?
Answer: Adam is the ten Sefirot of the desire to receive, with a natural, instinctive intention to bestow. In such a form, he can be called an angel. That is, he is an absolutely ideal quality: very small, in a zero state, which has neither reception nor bestowal.
It is very difficult to decipher this whole story but it is possible. In The Book of Zohar and other Kabbalistic books, it is explained that this is about mutually complementing each other in the receiving and bestowing part when they are practically reduced to zero.
Therefore, Adam, as we call this system, is not a person, not a created being, but a quality which, relatively speaking, includes in himself the positive and negative forces that are interconnected and mutually complement each other. They exist in potential. This power device is called Adam.
Question: We were studying the four phases of direct light. At which phase was Adam created? Does this have something to do with the four phases?
Answer: No. First came the development of the four phases of direct light (Dalet Behinot de Ohr Yashar), then the creation of the worlds: Adam Kadmon, Atzilut, Beria, Yetzira, and Assiya. And only then did the conditions arise for creating the system called Adam.
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From KabTV’s “Fundamentals of Kabbalah,” 12/31/18

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