The Purpose Of A Kabbalistic Group, Part 12

From a Variety of Methods, Choose One

Question: According to the Kabbalistic principle, in a group it is recommended to talk about spiritual terms from the primary sources. For example, if we read Talmud Eser Sefirot or The Book of Zohar, can we use terms from these texts to communicate with each other?

Answer: Yes, it is not prohibited.

Comment: There is also another principle. It is important to ignore other spiritual practices and techniques while studying Kabbalah.

My Response: Naturally. In order to attain a certain technique, you must delve into it. You should not make a salad of all kinds of methods and approaches. And there are lots of them.

There are eastern and western teachings, and scientific and psychological ones, and there are the teachings of Baal HaSulam and Rav Kook. The methods of Vilna Gaon and Baal Shem Tov have long been known, and so on. That is, there are a great variety of paths to the Creator. Therefore, in order to succeed, you need to deal solely with one branch.

Because I found my teacher and I was Rabash’s student and assistant for the last 12 years of his life, I follow this principle and try to adhere to it.

Rabash was the eldest son of Baal HaSulam, so we study the materials of Baal HaSulam and try to implement them as much as possible. Baal HaSulam wrote that we belong to the generation when Kabbalah must open to the world and appeal not only to the people of Israel, but also to the nations of the world. This is the way we act.

Question: For whom did your teacher write articles about the principles of working in a group?

Answer: He wrote them for his students and for those who would come after them in the next generation.

Baal HaSulam and Rabash did what the Ari and Baal Shem Tov did in their time. The Ari developed the wisdom of Kabbalah, and Baal Shem Tov developed practical Kabbalah.

Baal HaSulam did the same, paying attention mainly to the wisdom of Kabbalah and describing it according to the Ari. Rabash continued to develop practical Kabbalah. I cannot imagine what else can be done after them, that is, where there is room in Kabbalah to enter and add something.

Numerous written books only dilute the wisdom of Kabbalah. I do not think it is necessary. What remains for us is, perhaps, to adapt their works for beginners, translate them into other languages, and bring the method of correcting the world closer to the nations.
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From KabTV’s “Fundamentals of Kabbalah,” 3/6/19