A Straight Road For Us And The Entire World

Question: What forced the children of Israel to receive the Torah at Mt. Sinai?

Answer: It was the troubles, the problems, and the sufferings. What else can be an incentive if you are within your egoistic desire?

However, there are different sufferings: those that come from the world around you and those that you evoke internally. One way or the other, we cannot advance without troubles, and the question is only whether they are sent to you externally or if you evoke them internally by studying, in thoughts, in understanding and recognition. As it is written: “Who is wise? One who sees the future.” If you act by yourself, it is sufficient to develop by the path of “I will hasten it,” without waiting for troubles to push you forward. They also force us to hasten time, but there is a great difference.

If I am wise, I advance straight toward the goal. If I am not, I stop on the way, and then troubles make me move. I escape them, and then I go straight to the goal anyway. However, by that, I prolong the path. Instead of taking the short, easy way, I follow the long, hard way.

One way or another, I eventually reach the same thing. So, to help me choose the short way from the start, I must listen to Kabbalists who tell us about the method of correction. My success depends on whether I listen to them or not.

Question: How can we hear them and pass on this message to the people of Israel?

Answer: There must be a recognition of the greatness of the group, the teacher, and theCreator in order to make the goal seem important to you. As for the people of Israel, everything depends on us.

We are the ones who have freewill. We can sharpen our senses through working in the group and by the efforts we must make. We know what it is about so we hear what we are told while others cannot hear it yet.

They have to receive it from us. They will be able to join us passively after we disseminate the message.

Question: How will they see the straight road, the red line in the drawing?

Answer: They will follow us. We will advance with them as Galgalta ve Eynaim (GE) andAHP. After all, we can advance by only a few steps along the red line to the extent that we acquire the system.

At every stage, we must fulfill it before we rise to the next level. Therefore, it is impossible to advance without the vessels of AHP. We simply don’t understand how dependent we are on them.

AHP is all the “nations of the world” and Israel is only Galgalta ve Eynaim (GE), the first nine vessels of bestowal that come from the Creator: Keter, Hochma, and GAR of Bina. On the whole, the vessels of GAR are part of Godliness from above, although this part isshattered.

In Israel, there is nothing, and they cannot advance and cannot arrange the connection with the Creator without the vessels of receiving, those that should be corrected and brought to adhesion. However, they cannot do that by themselves, so the shattering occurred, and, as a result, the vessels of Israel and of the “nations of the world” were mixed and incorporated.

Now, there is part of AHP above and part of GE below. This allows them to arrange the connection between them, which otherwise would be impossible.

It first happened during the destruction of the First Temple (at the level of Mochin de Haya) when the ten tribes were dispersed among the nations and disappeared. The second time the connection was established was during the destruction of the Second Temple (at the level of Mochin de Neshama) when the two tribes that were left dispersed.

The first time, we lost the parts that belong to real AHP. It was a descent from the level of Hochma to the level of Bina. In the second case, the two tribes didn’t disappear; they only were in exile.

Eventually, thanks to the mixing, a connection was formed, an incorporation of GE andAHP, and now we can begin to “feel” these strings. The vessels of GE that fell into AHPbecame religions.

The same happened in the Israeli nation: AHP that rose to GE was expressed in Judaism. In other words, instead of spirituality, a person imagines corporeality, and instead of “love thy friend as thyself,” he performs different physical actions, not internally in his desire, but externally in matter. However, eventually, thanks to the incorporation, we can be corrected.
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From the 4^th part of the Daily Kabbalah Lesson 6/10/12, “The Arvut (Mutual Guarantee)”