Thursday, October 30, 2014

The Daily Direction 10.29.2014

The Torah commands us that we will discover, after all the variety of dominances upon us, that there is only one dominance
Each and every moment that we go through in our lives we certainly go through these moments out of the control of the Upper, the only one, and our purpose must then be, in each and every moment, to discover, to try, to yearn for it, to discover Him as the one who rules and besides that as "Good who does Good."
To what point should I discover that he is "Good who does good"? To the point of "You shall love the Lord your God with all your heart, with all your soul and with all your will." That to such an extent we must know His actions, that in all of my vessels I discover Him as the only one and as good. And my vessels are specifically desires, that in each and every desire, in each and every thought, an opposite form appears from "Good who does good" and from "None else besides Him." Meaning, that I have to work on all of my vessels, to ask for corrections. Why do I need to correct them? To discover Him as the only one who operates as well as in the right intention, in the right attitude, in a good attitude. [Part 1, min 03:50]

To be an higher example for each and every friend
A man is unable to overcome his own desires and thoughts, mind and heart, that appear in him. Certainly if the environment is not holding him, he won't be able to hold by himself. He must have around him people that are like him, that will give him a good example versus his state.  
Meaning, a good environment is called friends who more or less are in the same situation, each one according to the Reshimo that appears in him individually, but they all have the same direction, the same goal, they all understand what has to be done. And mostly even if they don't understand, they try to be a higher example for each and every friend. [Part 1 Min 35]

The real "Lo Lishma" begins when I see everyone as great
We need to understand that the first stage, let's say the first half in the way of preparation towards the entrance to the real spiritual work, is that I need to reach a state that I'm in a holy society, that everyone are much greater than me. That I, among them, don't deserve to be among them. That I can't justify them, can't appreciate them as great. That the Creator is immersed in them, truly in this form, that for now I will even feel it in an artificial form, that I search how to stabilize my attitude towards the society.
But definitely the real "Lo Lishma" begins when I see everyone as great. That with their help I have the chance to advance in "Lo Lishma". This means that I stabilized myself in the correct “Lo Lishma” and that now the society is able give me strength by seeing them as great and I am yearning, running to be inside them, I want to stick to them, learn from them, to be inside them as the tiniest, just to be inside them.

This is the right attitude, that from this “Lo Lishma” is begin to get closer to “Lishma”. That I already arranged myself inside the general Kli. That I, if so, can now say that the Creator is in them, inside the friends, and I don’t miss nothing but to attach to them. This means that I desire for the love of friends, and after, from that to the love of God. But it is not possible that I will discover necessity for the love of God, which is spiritual, not corporeal, like we love in corporeality, by the extent that we receive, then this is what I have to do. Here in our way we have clear signs to which attitude we have towards the society, that only by that we examine our state. [Part 1, Min 39]

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