In reality there are no separate, cut off parts; everything is one,but we can only perceive a few parts. Every single element is due to its environment; receiving powers and support from those around him, he can express himself in relation to others. Eventually, the environment gives us the power to connect.
Each separate part has to accept all the other parts as one body; all of reality as one system. It’s because there is a law: “Israel, the Torah and Creator are one.” Without the Creator, I cannot perceive the whole reality as one.
After all, if there is a Creator, then this reality has a single root that connects everything to one whole, except for me. So if I feel this one root, I perceive all of reality as one, except for myself.
To the extent that I want to connect to this reality, I can receive through it forces from the Creator and connect to Him. Everyone in this reality has one goal and the same opportunities. It all depends only on how one uses them.
A person has to go through all the stages and can’t be awakened more than he has given to the society as a result of his exertion to connect to it; otherwise, he hasn’t earned this awakening and it isn’t his.
It’s the same with our study and with what the teacher can tell a student. It all depends on the student’s vessel. Otherwise it turns out that the teacher denies the student of his freewill and steals his chance to exert himself. This is forbidden. Otherwise it’s like a merciful mother who does the homework instead of her child. Is this in his benefit? After all, he will grow up to be ignorant.
In the spiritual work we can’t use such lies, since any reward is given only for a person’s exertion: “The reward is according to one’s sorrow,” meaning the reward is according to one’s exertion. The vessel itself brings the Light out of its concealment and reveals it.
[95953]
From the 1st part of the Daily Kabbalah Lesson 12/20/12, “The Introduction to the Study of the Ten Sefirot”
[95953]
From the 1st part of the Daily Kabbalah Lesson 12/20/12, “The Introduction to the Study of the Ten Sefirot”
No comments:
Post a Comment