An Embryo: A Stranger Or One’s Own, From The Earth Or From Above?

In the News (from New Scientist): “It is one of the greatest mysteries of pregnancy: how a fetus avoids being attacked by its mother’s immune system. …

“The mammalian body usually responds to foreign cells or tissue by releasing chemicals that promote inflammation and summon immune cells called T-cells to destroy the invaders. But during pregnancy, something turns off this process. This means that despite containing genetic material from the father, the embryo can implant in its mother’s uterus and grow there safely without triggering an immune response. …

“Erlebacher’s team [Adrian Erlebacher at the New York University School of Medicine and his colleagues] found that cells of the decidua, the lining of the uterus where the embryo implants, did not produce the usual chemical signals that would trigger inflammation and summon T-cells to the site. Closer inspection of these decidual cells revealed changes to the structure of DNA around the genes that usually produce these chemical beacons, resulting in them being silenced. …

My Comment: Turning off the synthesis of the foreign body signaling protein occurs under the influence of “unnatural” forces of love and bestowal arising in the egoistic body relative to its progeny that develops in it. This is due to the penetration of the upper Light in the desire that It created in the first stage of the four stages of expansion of the Light. And the Light in the desire gives the desire Its property—to create, which is similar to the process of reproduction—gestation and birth.

The process of conception, birth, breastfeeding, and upbringing is similar to the act of creation of the Creator. It occurs in stage 2, Bina that wants to be like stage 0, Keter. Thus, on the instinctive level of the desire (0 – 1 – 2 – 3), the creature, which is forced by the desire, becomes similar to the Creator. And on the fourth stage of its development, it forces itself to become like the Creator consciously, in attaining His attitude toward the creatures and in comparing oneself to Him, in the process of its correction; that is, spiritual reproduction, development of the soul: its conception, prenatal development, birth, breastfeeding, and growing up, up to the full equivalence with the Creator.
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