Stand Guard Over Love Day And Night

Rabash, Letter 24: You know what Baal HaSulam said, that from the relationship between man and man one learns how to behave in the relationship between man and the Creator. This is so because the Upper Light is in complete rest, and it is necessary to always evoke the love, “Until the love of our wedding pleases.”

That is, it is shown to you from above that you have to keep awakening the love of the Creator in this way and that you must always stand guard, all day and all night, when you feel a state of day or feel a state of night.

It follows that you must evoke the heart of the friends until the flame rises by itself. By that, you will be rewarded with awakening the love of the Creator upon us.

It is known that in analog systems, all of their parts are absolutely linked with each other, as in the human body where the life of every cell depends upon the cells around it. This cell lives solely and only thanks to the sustenance that it gets from outside.

So a person cannot live alone either. If he throws himself into a forest and wants to live like a hermit detached from the whole world, he shouldn’t complain later that he cannot satisfy all of his needs. After all, we get everything required for life from the environment.

From the Shevirat HaKelim (shattering of the vessels) we see even more clearly how much each one of us is not personally ready to attract and receive any illumination, neither from the Light that Reforms, nor from the Light of fulfillment of a person who is already corrected. For all correction is in connection with others.

After this, connection is realized and exists to a particular degree, then it is possible to speak about fulfillment. So the only thing that we require is to be concerned about connection. This is because the inclination to connect is an inclination towards theCreator who is revealed within the connection.

Everyone must awaken the heart of the friend, provide him with an example of how he can himself be awakened and can yearn for the friends. It is necessary to awaken and ignite envy in each other’s heart, an inclination towards respect, and to use all means that will influence a person so that somehow he will push him forward towards connection.

We need to see our lives as a sequence of moments that come from the Creator to show us new observations all the time by placing us into new situations where we awaken our environment. For we have no other work besides awakening our environment with the goal of discovering the Creator within our mutual connection.

Serving the Creator becomes more and more concrete and concentrated in a very limited area. So Rabash writes that “all day and all night,” meaning in both of these situations, the good feelings and the bad feelings, we must understand that the Creator is giving us an opportunity at every moment to awaken the friends to mutual connection between us.

Only according to the manner in which I awaken the environment does the environment awaken me. I have no power to connect with the friends myself and I have no desire to ask for it. I get it only to the degree that I awaken them to connection. All of our work begins from this.

I cannot turn to the Creator by myself, I cannot yearn for connection, and I cannot yearn for correction. This is possible only through my awakening the others. Certainly, we first work on this within our inner circle. But we go out to external dissemination with the goal of awakening people so that they will also begin to move towards that point of connection.

To the degree that each one of us succeeds in awakening the friends, his inner circle, and the whole world, which is the outer circle, to this degree he will himself receive a desire to connect with them and will reach a place where the Creator is revealed.
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From the preparation to the Daily Kabbalah Lesson 6/24/14

The Whole Reality Is One Law

All articles written by Kabbalists about “mutual guarantee” represent an outcome of their perception of the upper reality and convey its laws to us. Obviously, these laws can be expressed by formulas and graphs as it is accepted in any other science. However, since they balance out other laws of nature and can be sensed rather than obtained in the form of dry knowledge through our intellect, they are written in the form of stories, letters, and parables.

We should keep in mind that Kabbalists never wrote moral admonitions or gave us advice, they explained to us an unbreakable law that they presented in a way that allows us to sense it and adjust to its level.

The whole nature of this world (the way we sense it) represents a certain law. When we are bringing up young children we acquaint them with this world very gradually.

Step by step we disclose this world to them and build their defense systems, which do not exist naturally; there is no such thing as natural restrictions, we create them ourselves.

Similarly, our spiritual “father and mother” (Aba ve Ima) work with us while they introduce us to the upper world. Auxiliary systems that were originally concealed from us, at some point, gradually reveal to us show that all of reality is one law.
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Find All The Images Within Yourself

It is written: “I created the evil inclination.” In the weekly chapter “VaYishlach,” the image of Esau is a certain special interpretation of the evil inclination; in other chapters, this will be the pharaoh, Bilak, Bilam, and other villains, but this will always be my evil inclination; it does not exist outside of me. It is simply described from different perspectives, emphasizing different properties that I need to work with each time on a different level.

In contrast, I am also being told about the forces that I must use to help me work with this, and I am shown that my first encounter with this evil inclination results in complete failure.

I immediately submit to it when it becomes revealed; I do not know what to do! But then, gradually, I begin to free myself of it, I separate myself, I restrict it, and begin to control it slightly. I cut a piece of it and correct it, then another piece, and in this way we go from one layer to another until the very end of correction, until we correct our entire egoism.

The Torah always reveals how man corrects himself, and now you will not have any difficulty reading it. Man is a small world, and everything must exist within you, you only need to try to find Beit El, Shechem, Balak, Dina, all the character of this tale within you, and also all the still, vegetative, and animate nature that the Torah speaks about, because these things are also properties of your soul, just on a lower level.

By no means should you ever see a literary work in the Torah. It is written about this: “Do not make images, do not make any images for yourself.”
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From the Weekly Torah Portion 11/18/2010

You Can’t Worry About Yourself

Question: How do you attain simple faith?

Answer: Simple faith is absolute bestowal, Hafetz Hesed, when I try to be free of all my pragmatic thoughts, when I think about the friendsand about the group and try to exist only in order to fulfill our connection.

The first phase is the minimal attainment of the level of mutual guarantee in the group. We begin to understand that different forces constantly are operating on us. Of course, they all come directly from the Creator’s trying to separate us and disrupt our connection, to divert our attention from thinking about the upper force, about connection, about unity, about the goal of creation, and about our obligations.

These forces arrive continuously in different forms, in different directions, confusing us, and dulling our senses. It isn’t in our power to resist them if there isn’t the right spirit in the group that can help us survive. Therefore, as it is written, “They helped every one his friend.” This is our obligation.

Otherwise, the days will go by, and everything will change, but a person will remain the same. So, each one must support the others and worry about them so that they will worry about him. A person cannot worry about himself since these forces operate on each one, pressuring him on all sides, trying to tear him from the others by forcing him to worry about himself.

The moment he focuses on himself, it is very easy to detach him from the goal of creation. It is because the real goal of creation is in the connection among everyone. Therefore the impure intentions are the Klipot; it is not thoughts that separate a person from the Creator. The entire world is ready to think about the Creator, to cry out to Him, to go and pray in different holy places. A person has no problem doing that.

The goal is unity, connection. As long as a person holds on to it, he is fine. However, the moment he breaks away from this form of connection, he is no longer a danger to theKlipot, and they leave him alone. He can study by himself, acquire knowledge, but that doesn’t disturb the egoistic forces. They allow him to observe all the Mitzvot(commandments) very carefully, everything but connection, everything but “Love thy neighbor as thyself.”

Everything else doesn’t disturb them. On the contrary, if he has no intention to advance toward the love of others, all the other actions pull him in the opposite direction.

So, when the point in the heart awakens in a person, it is important to know how to fulfill one’s freewill. The Creator brings a person to the good fate and tells him: “Choose!” And this is what a person must do, that is, understand that fulfilling the Reshimo(reminiscences) is only through connection.
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From the Preparation for the Daily Kabbalah Lesson 6/15/14

A War For Unity

Our way is reflected in the reaction of the other nations to thepeople of Israel. When we see that our enemies and haters are strengthened in the surrounding nations and organizations, according to this we can identify the rate of our advancement. And we must understand that serious and strong work is required of us.

Against every new external wave we must strengthen the unity of the Jewish people. For the power that makes it possible to neutralize the external evil is found only in our connection here. And this is specifically what will bring the world to correction.

And as much as the nations want to “catch” us more and more, so our unity must be stronger. Then we can influence them and change them. This is exactly what our war is.
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From the 5^th part of the Daily Kabbalah Lesson 6/22/14, Writings of Baal HaSulam

The Right Action

Question: In order to leave the ego, is it necessary to want this?

Answer: The person does not want to leave the ego! I can play all the time, deceiving myself that I want to leave the ego. But in fact, I don’t want that, and every time in the next stage, this will become clearer and clearer, until the Upper Light will change me.

Question: Through involvement with integral education, we see how we advance and grow together with the external public, and here the sharpness of the goal, the intention, becomes blurred. It follows that we still are continuing to develop egoistically.

Answer: Every moment you must check yourself: “What is happening with me? What am I doing?” You need to watch all of your physical actions, every word!

This is constant internal work, “What motivates me? What for? What kind of conclusions must I draw from this? What kind of result will this bring me, spiritual or material?” In the end, it could be that we are slowing down our actions, but they will be more correct.

Question: What could the criteria for this truth be? Indeed, each one of us is found in his own truth, in scrutiny.

Answer: It is necessary to scrutinize the truth all the time. It is necessary to advance! In the end nothing just disappears, for all of the efforts will be gathered together.

So, it is not necessary to be clever. In other words, it is not necessary to draw conclusions on the basis of what you feel now, how you think. There could only be risk in this.

The main thing is to invest effort. If you cannot do this internally, then invest external effort. In the end, it will create a new level of consciousness.
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From the Sochi Convention 6/10/14, Lesson 2

Connecting The Two Sides Of The Coin

Question: How is it possible not to depart from an intention for a single moment and do everything for the sake of the Creator?

Answer: For this, you must be in full and absolute adherence with thefriends so that, among you, the feeling called the Creator is revealed.

The Creator is your inner feeling, Bore (Bo Re), meaning come and see with your inner vision. Reach such a state, feel it, and remain within it. This is called adherence with the Creator.

However, this is attained only with a shared, collective Kli, in other words, in your right connection with the friends, with mutual wholeness, building a mosaic such that all of its borders merge into the creation of only a single desire.

This happens under the influence of the Light. From our side, only effort is required, half of the coin (the Shekel), and the second half, which is the realization of this effort, comes from Above.

Speaking about the Creator (about the love of friends) and being with the Creator (realizing the characteristic of bestowal and love) are two different things.
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From the Sochi Convention 6/10/14, Lesson 2

We Can Prevent The Threat

Question: In 1940 Baal HaSulam wrote about the danger looming over us. But today we see that this danger is no longer in potential if we don’t connect, we see it in reality in our children being kidnapped (in Israel).

Answer: It depends on how you look at things. Most people don’t think this way and go on with their life as if nothing happened. They may be ready to participate in some actions for the kidnapped boys, and here too, it isn’t everyone. Everyone has very egoistic calculations, so in the meantime we are forced to advance along the path of suffering, along the path of in its time.

In order to switch from in its time to I shall hasten it, we need a powerful system of education so that people will understand that they can change things and gain something by it.

It has to be a wide system of clarification that includes the whole nation. It shouldn’t be a result of the sufferings, the blows, and the troubles. We should not wait for the moment that people will be ready to listen to us. We shouldn’t wait for the blows, but rather we want to reach them when they feel good and bring them to an even better state. We have to establish a gradual system of education that will increasingly influence people.

We are going through a difficult practical learning process with the public. We learn what people accept, what they don’t, how we should better approach them, how to talk to them, and what our message should actually be. Thus we teach ourselves how to learn from others.

Comment: It is scary to think about what may happen if we don’t manage to carry out our work and prevent the war of Armageddon that the prophets wrote about.

Answer: There is nothing to be scared of! If we do whatever we can and try to convey the method of correction to people and draw them to the goal of creation, it is enough. Even if we don’t see that we succeed, it still works. We open a passage for the surrounding Light (Ohr Makif) and allow it to reform everything.

It is like a baby who in one day advances in learning about the world much more than an adult may advance in a year. But a baby doesn’t understand that and acts unknowingly.

This is what happens to us. We act without understanding, trying one way or another, and it seems that we don’t succeed. But such states are actually the most beneficial for advancing. Thus we don’t create a barrier for the Light since we are too confused and this is actually a good thing!

Question: Can we prevent the war of Armageddon if we carry on this way?

Answer: We are already at war. If we continue to work this way and other parts of the nation join us in order to fulfill this mission, this goal, then there is no doubt that everything will be alright and things will quickly improve. I don’t foresee any disasters in that case.

But we have to try to stay ahead of the blows so they will not catch up with us. We have to run faster than the whip that is about to hit us. We are able to do this thanks to the importance of the goal, so that we will not have to escape the whip but will yearn forward because we value the connection and the goal.
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From the 5^th part of the Daily Kabbalah Lesson 6/19/14, Writings of Baal HaSulam