The Jewish Choice: Unity Or Anti-Semitism—Understanding Historical Causes And Effects

Throughout history the same forces act, resulting in same reactions. The new book: The Jewish Choice: Unity or Anti-Semitism shows that there are always causes and effects leading to the same turn of events.

This book must change our approach and teach us to see all the occurrences happening in this world in the light of Kabbalistic interpretation. The problem is that people do not understand what is happening to them. We study texts written 2,000 years ago without any knowledge of what has been happening during those 2,000 years and we draw incorrect conclusions.

The book The Jewish Choice: Unity or Anti-Semitism does not just recount the history of anti-Semitism. It, however, provides us with a foundation, reveals the cause of what is happening, and explains how we can change this process in its core.

The Jewish people are not the only ones who should receive this education and open their eyes to what is happening, the whole world needs to as well. The current events are caused by the same forces within the people of Israel and the whole of humanity within the common integral system. There is a single source pulling us toward the end of correction. If we are ready to move toward it, then we advance by means of “accelerated time,” by the light, and if not, then we advance by “in due time,” by the path of suffering.

The heroes that emerge on this path or the events that unfold are unimportant; what is important is that we can change the nature of this process, shifting it from the path of suffering to the path of light, which is good both in the eyes of the Creator and in the eyes of the person.

We exist within nature, which is a set of laws descending from a single source. This source consists of only one law, which we must learn thoroughly. We will then have no more issues with it just like with electricity or math: knowing the underlying law, one can derive thousands of applications from it.

All we have to do is learn the fundamental principles:
1. The world is an egoistic desire.
2. There was a group that rose above egoism and therefore received the name Israel (Yashar-Kel, straight to the Creator) because it wished to achieve the force of bestowal, the upper force.

This is the determining factor of the entire history of the people of Israel.

Anti-Semitism arises in other nations because they have never possessed the force of bestowal. But the people of Israel who once achieved the power of bestowal later fell from this level, and therefore they hate bestowal even more than the nations of the world. This determines the current state.

However, there is a small group, Bnei Baruch, that is trying to explain all of this to humanity. History is unfolding rapidly day after day. We must keep up with this process in order to understand what is happening to us in this scenario, the acting forces and the consequences they are causing, and we must deliver this message to the rest of humanity.

Our common salvation depends on it because the world is now in a very dangerous state: both the people of Israel and the nations of the world. Baal HaSulam warned us about the possibility of the third world war, and it was no exaggeration. We must realize that we have the opportunity to avoid a true catastrophe.
From the 1^st part of the Daily Kabbalah Lesson 1/8/20, “The Jewish Choice: Unity or Anti-Semitism”
Minute 0:50

What Is The Cure For Cancer?

Each cell in our physical body has a mechanism of self-sustenance. However, it consumes only what it needs for its useful functioning within the interconnected system of tissues and organs. If, however, a single cell of the human body starts to function for a purpose other than for the entire organism, it becomes cancerous.

The same goes for people within society and nature. As soon as one begins thinking only about oneself, the system gets “influenced” by these thoughts and desires. Then, each element begins consuming everything for its own benefit, leaving nothing for others. This is how a cancerous tumor is formed. If we don’t think about others, we destroy not just us, but all other levels of nature: still, vegetative and animate. When cancerous growth of a selfish attitude toward everyone spreads beyond a certain limit, humanity starts consuming itself.

What is the solution to this situation?

The wisdom of Kabbalah states that when we understand our egoistic nature and apply efforts to rise above it through building loving connections between us, we’ll step into a new level of perception of reality. As soon as human relationships become mutual, kind, benevolent, and we all unite into one complete system, the world will become balanced, and there will be no room for cancer on any level.

Take the Free KabU Course to Find True Answers About Life

This course is a journey into understanding life and how all its pieces come together. It aims to give you genuine, scientific answers to all the questions you’ve ever had about life, and most importantly, what you can do about it. Also, it aims to give you tools to upgrade the way you think about and perceive reality, essential knowledge about your nature and how to restore its purpose, and help you attain self-realization.

Building The Future Society, Part 6

Kabbalah —Guide for the Society of the Future

Baal HaSulam “Building The Future Society”: 3…they must establish the moral level of the majority of the public on a basis that will necessitate and guarantee that the corrected communism will never be corrupted.

People must understand that all the laws of a future society are absolute and eternal. Only then will they start on their own, consciously keeping everything.

Kabbalah, as a method of attainment of the goal of creation, (the global law of the universe) is the only basis assured to raise the level of the collective to the moral level of “working according to the ability and receiving according to the need.”

The wisdom of Kabbalah explains the implementation of the methodology for creating a new society: how to do it, how to implement all laws and rules in it. In practice, it is a guide for the society of the future.

Question: Can this be somehow proved?

Answer: You can’t prove it, people just won’t have any other choice. Based on all their problems, they will see that only this wisdom gives the right advice.
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From KabTV’s “Fundamentals of Kabbalah,” 2/7/19

“What Are The Secrets Of The Kabbalah?” (Quora)

Michael Laitman, On Quora: “What are the secrets of the Kabbalah?“

There are no secrets in Kabbalah and never have been.

The entire problem is only in society’s possibility of correctly accepting it, adapting to it, tasting it, and using it correctly for its development.

For example, it is written in The Book of Zohar that of the great Kabbalist Rabbi Shimon Bar-Yochai’s ten disciples, only Rabbi Aba could correctly expound upon the teaching so that it would be accessible, smooth, correct, and at the same time, hidden.

In other words, the concealment in Kabbalah is that it discusses the higher world, beyond our current perception of reality, which we perceive through our five senses. To perceive the higher reality, we need to develop an additional sense, called a “screen” (“Masach”) in Kabbalah. Such attainment is available to anyone who so desires, and the method is laid out in a way where it can be researched, attained and repeated by anyone. It is only a matter of whether one has a desire to attain a reality higher than our current one, and whether one applies oneself in the method according to the guidance of the Kabbalist teacher.

The Jewish Choice: Unity Or Anti-Semitism—Awaken Mercy In The World

If we unite and reveal Hassadim (mercy) between us, then nothing bad will happen. Indeed, when the upper light is revealed without the cover of Hassadim, it is very painful: like a sharp knife or the fire of hell. However, if we precede this revelation with the cover of Hassadim, the light reveals itself as a waterfall of goodness.

Through unity, we awaken mercy in the world, Hassadim, and then the light that comes to push forward the people of Israel and all of humanity toward correction enters the Hassadim, prepared by us from below. Hassadim comes from below, and from above comes the light of Hochma. It depends only on us, on our connection.

By uniting, we attract the light that reforms, called Hassadim. This Hassadim spreads among us, and we find ourselves in a cloud of mercy. Then, the upper light of Hochma, which comes in order to advance us, does not enter us like a knife, but it is covered in Hassadim and reveals the Creator to us according to the equivalence of form between our bestowal (Hassadim) and the light of Hochma from His side.From the 2^nd part of the Daily Kabbalah Lesson 1/4/20, The Jewish Choice: Unity or Anti-Semitism
Minute 10:30

“Nature’s Life-Giving Secrets That We Can Learn From Chernobyl” (KabNet)

KabNet published my new article: “Nature’s Life-Giving Secrets That We Can Learn from Chernobyl”

On April 26, 1986, one of the world’s worst-case scenarios materialized. The Chernobyl nuclear reactor exploded as a result of a failed experiment, releasing ten times more radiation than the amount from Hiroshima. A vast area became deadly for 350,000 residents.

Despite the Soviet regime’s attempts to hide history’s most severe nuclear accident, within days, the place became a ghost town. Hundreds of thousands of people were evacuated from their homes, and scientists estimated that the affected Chernobyl area would be uninhabitable for the next 20,000 years.

Against human logic, a decade later, vegetation began sprouting from the ruins. Chernobyl became a kind of evolutionary laboratory for the world, where a flourishing nature reserve emerged from nuclear ruin. The fields blossomed, trees of the forests restored themselves, and a variety of animals began to appear in the area: reptiles, poultry and various mammal species, some of which had not lived in the area for many years before the disaster.

“If we repair human relations, building bridges of positive connections above our innate rejection, divisiveness and even hatred of each other, we can then experience our reality as perfect.”

Through the lens of nature’s laws, the regrowth at Chernobyl is akin to many new planetary states that surfaced from their opposites. The earth has developed through states when its surface was molten, when it was mostly coated in ice, and also when it was completely covered in water. However, out of every era, our planet emerged stronger and healthier than its preceding version.

What Happens When Humans Don’t Interfere With Nature?

The universe has endless healing and balancing forces. When humans do not interfere in the inanimate, vegetative and animate levels of nature, there is total harmony.

We operate in a network of forces of which we have little understanding, so even our seemingly benign thoughts and actions might result in unintentional harm. It follows that when the selfish and destructive human spirit abandons an area, it becomes filled with life.

Chernobyl provides such an example: When the radiation began fading away and there was no human disturbance, new species of plants and animals emerged that we thought were extinct. Where did these new species come from?

How New Species of Plants and Animals Emerged in Chernobyl After the Disaster

Nature is comprised of many forces, visible and latent, and myriad combinations between these forces bring about an infinite variety of forms. When humans exit the picture, leaving these forces alone, they act and give birth to every manifestation that needs to exist according to the current developmental stage.

It is a law of nature: every intersection in the network must be fulfilled and generate something new, whether on the inanimate, vegetative or animate levels. At every level, nature operates according to different and contrasting attributes of connection in order to create harmony and balance, enabling ever more advanced life forms to evolve. In other words, nature always evolves to higher states of unification.

Nature’s inanimate, vegetative and animate levels obey its laws and operate harmoniously. Every object and organism on these levels extracts exactly what its sustenance requires and passes any surplus back to the larger system in which it exists.

This is how a well-oiled integral system is created. Only the human being can, for a limited time, resist such laws. Human nature has a tendency to act oppositely: we contribute what we must, and take as much as we can without considering the system’s other parts. We do so without understanding that we rob ourselves by doing so, because in reality we are interdependent parts of the natural system like cogwheels in a machine.

What Humans Should Take Away from the Chernobyl Regrowth

The Chernobyl example demonstrates how human nature is opposite to nature itself. The human ego, i.e., the desire to enjoy at the expense of others, which gives rise to exploitation, manipulation and abuse in the midst of our relations, generates toxins that radiate throughout nature. It is thus imperative for us to learn how nature works, and by so doing, we will know how to fix the problems we cause.

If we raise awareness of our function as humans within nature, understanding how its inanimate, vegetative and animate levels depend on our relations, then we can work together to become harmoniously integrated with, and beneficial to, nature.

If we repair human relations, building bridges of positive connections above our innate rejection, divisiveness and even hatred of each other, we can then experience our reality as perfect. By correcting human nature, we will feel how our relationships blossom and breathe afresh, and how every moment is renewed and recreated.

Our planet will then become paradise, nothing less than heaven on earth.

People At War

Zohar For All, “Aharei Mot,” 65: How good and how pleasant. These are the friends, as they sit together inseparably. At first, they seem like people at war, wishing to kill each other. Then they revert back to a state of brotherly love.

By studying Kabbalah and striving to unite in the ten, we begin to feel how separated we are from each other, how opposite we are.

At that, when trying to connect in the ten, we receive something for a while. But as soon as we reach some good state of connection, there is an immediate breaking, cooling, distance, and fog between us, to the point we do not want to look at each other or talk to each other.

And again, we need to work to connect together. After all, if we want to receive the Creator’s help—and without this help we will not advance—we must be together in one system.

So, we need to work on ourselves again. The importance of the goal, the importance of attaining the Creator, the importance of achieving the opening of the soul determines our aspiration for each other. In the name of this, we begin to draw closer, and we again move forward until the next breaking.

So, we are constantly moving toward the goal: rise-fall, break; gentle rise-sharp fall, and so many times.
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From KabTV’s “Fundamentals of Kabbalah,” 12/29/19

Life And Death, Part 9

Do Kabbalist fear death?

Question: What is the correct attitude to death?

Answer: I think that the best attitude is to not think about death but, rather, believe that we exist infinitely, eternally. We must make sure that we attain this eternity and infinity, at least partially, in this life, in our corporeal state.

After all, during our life we exist in order to reveal bestowal and love as a means for attaining eternity, perfection, and the Creator, the upper force that controls all of it. Our advancement should consist of this.

In thinking about animalistic life and death, check yourself, do you really care about this? If you do, then you are not yet seriously aspiring for spiritual qualities. When you are engaged in spirituality you absolutely do not care about anything that happens to your body, whether it is alive or not. You exist and want to exist in the quality of bestowal and love.

Question: Does a Kabbalist care about his protein body? Through it, one contacts other people who are not yet in spirituality. If he did not have this body, he would not be able to communicate with his students.

Answer: Yes, he takes care of the body but in a minimal sense, which is called “the necessary and sufficient” condition.

Question: Does a Kabbalist think about what will happen to his students and to his family after his death?

Answer: Family is a usual corporeal concern. Students, however, are a completely different thing. He has to prepare them so that they will remain with a good reserve of knowledge and methodology. It is necessary to organize a lab-like environment so they can test themselves and advance.

Question: Does it mean that a Kabbalist has a fear of death but not in an egoistic sense?

Answer: It is not the fear of death but a desire to leave behind a world that is maximally directed at the goal of creation, and in no other way.

What else can you leave? There is nothing else. We are approaching the state where a person begins to understand that the only way to leave something behind is in the form of good deeds. These good deeds are recorded on his or her account and are one’s major gain in life.

Question: As far as I understand the good deeds are to bring other people to the revelation of the Creator. Are there any other good deeds you can do with respect to another person?

Answer: There is nothing else: only to bring others closer to the Creator.
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From KabTV’s “Fundamentals of Kabbalah,” 1/14/19