Monday, April 1, 2019

Struggle With Myself

laitman_560Baal HaSulam, Shamati #70, “With a Mighty Hand and with Fury Poured Out”: …those who want to enter God’s work in order to truly cleave unto Him and enter the King’s Palace, not every one is admitted. Rather, one is tested—if he has no other desires but only a desire for Dvekut (adhesion), he is admitted.
And how is one tested if he has only one desire? One is given obstructions. This means that he is sent alien thoughts and alien messengers to obstruct him so he would leave this path and follow the path of the populace.
Baal HaSulam writes that everything in nature is attained in collision. Life is a struggle, not with someone or something, but rather with yourself. If a person understands this correctly, then everything is fine.
It all depends on how to attune to this to understand that two forces are governing in the world: reception and bestowal. The force of reception is our great egoism and the force of bestowal does not exist in us. We must develop it gradually. It is quite complicated.
In order to do so, we must somehow interact in the group, trying to come closer to each other. We do not want this. It is exactly at this point, when I feel that I do not want to, but I forcibly push myself to connect with the friends, that I must turn to the Creator and ask Him to give me an opportunity to want this. If I do not run away from the struggle, but I catch myself on this, I can then reach balance in the middle line.
Question: What are alien thoughts?
Answer: These are any thoughts that are not directed to adhesion with the Creator, to equivalence with Him, and to the quality of bestowal.
[241815]
From the Kabbalah Lesson in Russian 12/16/18

New Life #186 – Jonah The Prophet

New Life #186 – Jonah the Prophet
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz
Summary
The story of Jonah describes the tendency of the Jewish people to evade its true and humanity that is at a dead end and needs a prophet who foresaw the future.Instead of teaching the people, Jonah goes to sleep just like the people of Israel today who are escaping their role to be a light unto the nations. The mission of the people of Israel is to reach the first connection through repentance and consideration for others. We are a special people and must save humanity with the power of mutual love.
From KabTV’s “New Life #186 – Jonah the Prophet,” 5/23/13
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State Department And Antisemitism

Dr. Michael Laitman






From My Facebook Page Michael Laitman 3/31/19
$2 million is the amount allocated by the U.S. State Department for two projects to combat the growing anti-Semitism in Europe and Central Asia.
This proposal itself highlights the problem with the approach to anti-Semitism. The premise is wrong. We are trying to fight anti-Semitism instead of understanding the reasons for it. We are looking for ways to silence the hatred, rather than understanding where it emanates from and thus alleviate the problem.
Anti-Semitic incidents are like a messenger carrying a message: The relentless negative sentiments toward the Jewish people demand a deep and satisfactory explanation. Without it, the hatred will continue to bubble under the surface, and erupt on the face of it.
Instead of “killing the messenger,” we should invite him to a discussion about the source of the hatred and the solution for it. Instead of trying to blur the phenomenon, we must agree that it’s there and it needs to be understood.
The ancient wisdom of Kabbalah, which is being revealed nowadays, provides a systematic, comprehensive explanation for the phenomenon of anti-Semitism. An explanation that binds together the development of humanity from the dawn of civilization, human nature and the psychology that operates it, the birth of the Jewish people and the nature of its relationship with the rest the nations. Simply knowing the explanation will cause an immediate alleviation of anti-Semitism, since “a disease known is half cured.”
And here is the explanation in brief: According to Kabbalah, humanity reached a unique turning point about 3,800 years ago in ancient Mesopotamia, as human nature evolved to a new level. After thousands of years where human beings had an instinctive connection to each other and to nature, humans began to develop their sense of self. In Kabbalah, this is referred to as “the evolution of the human ego.”
As a result of the growth of the ego, human beings became more individualistic and egocentric, society became more complex, and human existence required the formation of deeper and stronger connections between people.
Abraham, who is known to this day as the common ancestor of the three major religions, had discovered the dynamics of human evolution: Nature continually increases the human ego, thereby allowing humans to form a more conscious connection, above the growing ego. This is how nature advances the human species to become a more conscious, more intelligent, more advanced form of life. In other words, nature increases the ego – and human beings are driven to increase their connection.
Abraham gathered around him representatives from the various groups and clans who lived in ancient Babylon, and built them into a group capable of enhancing human connection over the growing ego. The group abandons the Babylonian kingdom, grows to the scale of a nation, and acquires the name “Am Yisrael“. From that point onward, the Jewish people and the other nations separate and continue to evolve on two parallel axes.
For some 1,500 years the Jewish people lived according to the Abrahamic principles, until human egoism grew to a new level in humanity as a whole. At this stage, the Jewish people lose the special bond that binds them together, and begin to scatter and roam the world. In other words, the Jews lose contact with the system of connection that has accompanied them since they were founded as a people.
In the last two millennia, humanity has evolved through various forms of social regimes, trade and commerce, science, education and culture, all the while becoming interdependent across the globe. And in the last century, the human ego has reached its final peak, and is now leading human society towards an unprecedented global crisis: the family unit is disintegrating, the pubic loses trust in all forms of government, economic inequality reaches new levels while technological unemployment is around the corner, nuclear and climate threats are rising, drug addiction and depression rates are soaring, and the list goes on.
All the above are pushing humanity to rearrange itself around the planet, which in fact requires a new level of human connection. And the way to do it is the same as that which took place in ancient Babylon. The method for increasing human connection lies within the Jewish people who are scattered throughout the world, and this is why the Jews evoke a unique and negative sentiment throughout thousands of years of their existence.
Both Jews and anti-Semites do not recognize the natural dynamic that activates them. This is why this explanation is so vital. Only the understanding and awareness of these natural foundations can serve as a basis for solving the problem of anti-Semitism. As soon as the explanation permeates the public discourse, the anti-Semitic flames will subside.
The U.S. State Department’s $2 million would be helpful if it would be put toward spreading the explanation for the root cause of anti-Semitism, to Jews and non-Jews alike.

Sunday, March 31, 2019

“How Trump Can Help the Chosen People“ (Breaking Israel News)

The largest portal Breaking Israel News published my new article “How Trump Can Help the Chosen People“:
“He changes the times and seasons; He removes kings and establishes them.” (Daniel 2:21)
At the time when the pro-Israel AIPAC lobby is making headlines, there are other players whose influence is no less important in safeguarding the interests of the Jewish nation: namely, the Evangelicals. How do they impact US foreign policy and what role should Jews play in this context?
The Evangelical population in the US represents approximately one quarter of the American electorate, according to recent studies. Among them, more than 70% approve Trump’s presidency, according to yet another significant survey conducted at the end of last year. The import of Trump’s actions respecting Israel will not be overlooked by this demographic group, which holds a strong conviction that Israel has a special role to carry out in human history, and must therefore be protected from menace. The move of the US embassy to Jerusalem and the official US recognition of Israeli sovereignty of the Golan Heights enacted by president Trump are certain to be remembered by these Israel supporters for generations to come.
The commitment of the current US administration toward Israel was expressed in a TV interview with Secretary of State, Mike Pompeo, who “certainly believes” that President Trump may have been sent by God to help save the Jewish people from Iran. The godsend flows in two directions. As is it written, those who support Israel will also receive blessings in return:
“I will bless those who bless you, and curse those who curse you, and in you, all the families of the earth shall be blessed.” (Genesis 12:3)
Israel and the Jewish people indeed do have a special task within humanity. As Jewish sages have stated, “love your neighbor as yourself” is the seminal law of the Torah that was received by the Jews at Sinai. They were directed to implement this law firstly among themselves, and then to shine as an example of unity for the rest of the world. It is written about Israel’s unique responsibility to stand as a spiritual superpower:
“The genuine movement of the Israeli soul at its grandest is expressed only by its sacred, eternal force, which flows within its spirit. It is that which has made it, is making it, and will make it still a nation that stands as a light unto nations.” Rav Avraham Yitzchak HaCohen Kook (Letters of the RAAIAH, 3)
In a nutshell, Jews hold the keys to a better world, keys that can open the gates to a bright future for all humanity through a positive force Jews draw when united “as one man with one heart.”
Therefore, we Jews cannot afford to rest on our laurels now. After the recent AIPAC conference applause for the Jewish nation by Israeli leaders, American Jewish figures, and politicians begins to quiet, and the warm embrace of Evangelicals manifested through their continuous support is fully relished, we must get to our work of solidifying our unity as a Jewish people in fulfillment of our charge. We need to set aside the accolades for a moment and face up to the broader landscape surrounding us—the multi-layered challenges facing Israel on the eve of the upcoming elections, the delicate relations between Israelis and Jews of the Diaspora, and the threat of anti-Semitism in American mainstream politics from both Right and Left.
In such a complex scenario, the support of our friends is warmly welcomed, but such help does not exempt us from our role as Jews to draw closer to each other with the aim of connecting in brotherhood above whatever divides us as a people. This is indeed the only foolproof insurance we have for prevailing against any and all threats we may face. The truth is that the task that we have been chosen for is to unite, and by so doing, become “a light unto the nations.”

Everything For Them

laitman_962.6The reflected Light becomes the vessel for receiving the Light after the restriction. To receive fulfillment in the reflected Light means in my attitude toward the host, in my pursuit of Him. At the same time, I get a different taste of fulfillment both in quality and in quantity. This is not at all the fulfillment that was there before. Inside this Light, I feel the attitude of the Creator and the enjoyment that is 620 times greater than before, the whole Light of NRNHY.
I receive and by this I bestow, by this I become equal with the host, feel our unity. The treat that I receive becomes only an auxiliary tool for me because I understand that the Host gives it in order to establish the connection between us: between the Creator and the created being. The point here is not the Light and the desire that it fulfills, but the relationship between us, which is now the main and decisive issue. We are both concerned only about this attitude, about the embrace in which “He is One and His name, One.” This attitude is called love.
Everything is focused around this very point and everything else is unimportant and auxiliary. The main thing for us is to what extent we can strengthen our unity, “He is One and His name, One”—our love. After all, this was the Creator’s original intention and now it has become also my intention. Therefore, a completely different taste of fulfillment is revealed.
Therefore, all the stages of the entry and exit of the Light from the vessel, the entire TANTA (Taamim-Otiot-Tagin-Nekudot) are necessary in order to reveal the new quality of our connection, our unity each time. It is not a mechanical connection like a pump pumping Light into a vessel and pushing it back, but the mutual sensory penetration of one into the other until the complete merging into one whole.
The whole purpose of development, the descent from top to bottom and then the ascent from bottom to top, is to reach the unity of the Creator and the created being as a whole. If the created being decides that “the Creator is our supreme ruler, the Creator is one,” it means that there is no difference between the Creator and the created being and they have achieved complete merging.1
What work do we want to do in the ten? I nullify myself before nine friends and it is as if I nullify myself before the Creator, the Malchut of the world of infinity. I want to connect with my friends just as I want to connect with Him. All the disturbances on the way to connection that I have encountered are imaginary disturbances of this world. The physical appearance of my friends and their behavior is, in fact, me, my view of the world, because “one judges according to one’s own flaws .”
It seems to me that I see nine friends, but in fact, I see myself. This is how we need to correctly perceive reality.2
The internal study of the “Preface to the Wisdom of Kabbalah” suggests that I strive to connect with the ten and with the Creator within it. I want to connect with the Creator who is inside the ten, and vice versa, with the ten within which the Creator resides.
Either this or that way: “from love of friends one can reach love of the Creator,” and with the help of the Creator attain love for the created beings.3
The Creator, the screen, the desire to enjoy, bestowal—all this applies only to the ten. Even today we can achieve this; we only need to build an attitude toward the ten so that we will think only about the friends, that is,  we will make a restriction. You need to worry about the influence of the Creator on the friends for their advancement so that everything is for them and perceive yourself as a zero, agreeing to remain in this world only for the friends to reach the end of correction.
Everything we study in the wisdom of Kabbalah is realized in the ten. There is no other place for it to be realized. Otherwise, all the studies will remain on a theoretical, mechanical level, as if you study the work of a hydraulic pump that pumps Light.4
From the 1st part of the Daily Kabbalah Lesson 3/24/19, Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”

Address The Creator Through The Group

laitman_236.02Question: What does it mean to be included in the group? Can a person check if he has succeeded in this?
Answer: Firstly, it depends on the frequency of his appeal to the group in order to connect everyone together and in this connection to reveal the Creator.
Secondly, does he turn to the Creator above all obstacles personally, from himself, or does he turn to the group and through the group address the Creator? These are different things.
At first, we address the Creator individually because it is much easier. Such exercises should be constant.
Later, they become more or less a habit, and by constantly remembering this, one as if automatically connects to the Creator and every second is a stop-start motion: “yes-no, no-yes.” If one constantly works in this pulsating rhythm, one becomes connected to the Creator through the group.
One ties oneself to the group, advances with it and helps others pull friends out of the “river’s current” (relative to the Light of Hassadim) or from the “dungeon” (relative to the Light of Hochma).
[242830]
From the Kabbalah Lesson in Russian 2/11/19

New Life #185 – Sodom And Gomorrah

New Life #185 – Sodom and Gomorrah
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz
Summary
Sodom symbolizes detachment and disrespect for others; everyone wants to live quietly in their own corner and neglect the weak. Nature’s tendency, on the other hand, is to bring everyone into perfect, mutual relations. Abraham opposed the idea that humans need to separate from one another due to their inherent evil. He claimed that the evil that is revealed between us comes so that we can build an integral connection above it. If there are ten righteous people who have compassion and consideration for one another and can maintain a connection above the breakage, they will feel like parts of one body and will acquire the power of bestowal.
From KabTV’s “New Life #185 – Sodom and Gomorrah,” 5/21/13
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Saturday, March 30, 2019

The Ten—There I Find My Soul

laitman_962.8The Creator constantly hides the truth from me, showing me various scenes that make me forget about Him. Therefore, the Creator disappears and I see myself and this world, but each time I need to forcefully bring back my reality to the truth. Above everything that He does, I need to return everything to the corrected form and determine that every state, my own and the world’s, is organized by the Creator.
The Creator confuses me as though He did not do it all. I am obliged to return Him to the head of everything. The illusory world, the imaginary self, it is the  Creator who creates this illusion. What’s best for me is to determine that the Creator governs everything that happens. This is called good. I am happy to elevate Him as the King not because it gives me positive sensations, but because I succeed in making Him the ruler.
The truth is that the Creator governs over everything, and it is unimportant to me how I perceive it in my sensations as pleasant or unpleasant states.1
If a person wishes to know who he is, where he came from, and why he lives, the answers to all the essential questions, then that already is the beginning of the human degree. An animal does not ask why it is alive. There are also many people who don’t want to think about this since “the less you know, the better you sleep.”
A person wishes to succeed in this life: to learn, acquire a profession, and so on. However, if he must know why this life is given to us, what its purpose is, why the human being is created, he will be unable to find the answer in this life, no matter how much he searches. He can turn to biologists, zoologists, physicists, and no one will be able to answer him.
Scientists know how matter works. Yet, why the matter exists is unknown to them because the answer is above, on the next degree above the matter, in what preceded its creation. If I am bothered by that question, then I must solve it because it is ruining my life. Why should I study this life if I do not understand what it is for?
Finally I realize the need to develop myself to a new level of perceiving reality. If I could penetrate into the depth of reality, I would reveal its cause or root. Then, I find the wisdom of Kabbalah. It is clear that it is the Creator behind the scenes who leads me, reveals Himself, hinting which way to go.2
After one makes such an effort, the Creator is revealed. There are strict laws here: as soon as the extent of effort in terms of quantity and quality is reached, we reveal the higher root according to how much we invested. The more effort, the greater the revelation. From the side of the upper, there is no concealment; the concealment comes from our insufficient effort.3
If the upper providence was revealed, all the inhabitants of this world would automatically become completely righteous. The effort is the pledge whereby one does not act automatically and truly becomes equal to the Creator, not thinking about himself but only about bestowal.
This new Kli exists in the ten, in the ten Sefirot. Then we understand that we have no other opportunity to turn to the Creator, come closer to Him, think of Him, and direct our efforts toward Him. We need to reformat ourselves, adjusting to the Creator so that we connect and establish contact. That is possible only by forcefully inserting ourselves into the ten and through it reach equivalence with the Creator.
That is, all our effort should be for inclusion in the group with no reserves. By inserting ourselves in the ten, we find that the whole world exists there, billions of people, the whole universe, and the spiritual worlds. Our world is a tiny grain of sand compared to what exists in the ten. There we find our soul.4
From the 1st part of the Daily Kabbalah Lesson 3/3/19, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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