Tuesday, November 12, 2013

With Eyes Open And Head Bowed


If I accept the group as a means for my advancement, I should correlate my whole path to the group. I begin to see the revelation of the Creator in the group: that He presents to me what I see in my friends.
I have no opportunity to evaluate them objectively. Thus from now on I maintain the principle: “Each rejects according to his own flaws.”
This does not mean that I close my eyes to everything. Our relationship now simply exists in two planes. On one hand, I accept the friends above reason as the best, genuine, and perfect group. I see them as great, and I see myself as adhering to their environment. On the other hand, I perceive them according to my logic and see that we all need to change for the better in order to help the group. Both sides of my approach are built on a real foundation: Either I see myself as uncorrected, or I see all of them as uncorrected.
I understand that my outlook depends on my inner state, and thus I work on both levels: At times I bow my head before the greatness of the friends, and at times I advance equally with them in an aspiration to unity and a common ascent.
Meanwhile I know that I never see the real picture, since until the final correction, everything is relative, and I lack firm criteria.
[24658]
From the 1st part of the Daily Kabbalah Lesson 10/24/10Writings of Rabash

Combining Studying And Dissemination


Question: The work in the group becomes tasteless withoutdissemination. But the moment we approach dissemination there are immediate conflicts and arguments. How can we disseminate and keep the unity in the group at the same time?
Answer: Of course we cannot live without dissemination. It’s like a family without kids. How much can you learn and study? Naturally there is a need for something fresh and new, some other news, like a couple that constantly engages in just themselves suddenly feels a need to have a child. So there has to be the right combination between studying and dissemination. We must never forget about the study!
The study changes according to what we engage in. Dissemination is the most important thing for our advancement, since we grow by transmitting the Light through us to the public. Otherwise we would remain in the state of Hafetz Hesed, when we actually don’t need anything. So it is dissemination that primarily determines our personal spiritual growth.
On the other hand, by engaging in dissemination, we also need to look for materials that will help us both theoretically and practically to expand and to deepen our dissemination. We have to locate the necessary materials and accordingly design our study.
According to our dissemination we study the material differently and find the parts that are relevant for our times, either from The Book of Zohar or from Talmud Eser Sefirot, when we choose certain articles by Baal HaSulam. This means that we actually choose the material that relates to dissemination and that helps us.
[119953]
From the Talk about Group and Dissemination 10/20/13

Make The Last Step Towards The Redemption


As long as a person has not seriously begun to work, he doesn’t feel great opposition. But to the degree of advancement, and especially in the last stage when I approach the stage of the exodus from Egypt, then intense opposition from the egoistic Klipot begins, up to the 49 Gates of Impurity. It is impossible to exit Egypt unless the Klipot compel the person.
On the one hand, I feel a very great heaviness in even making one small step forward. And on the other hand, I see that if I do not make this step forward, then everything will disappear and I will lose everything. All of my effort will have been in vain, as if I hadn’t done anything.
Therefore we are obliged to strengthen the group, we are obliged to strengthen the mutual support and not fear any disturbances. For the 49 Gates of Impurity must be revealed in all of their intensity.
And there is no need to fear that the egoistic disturbances fall upon us and will weaken us. In other words, we must get up again and again. The problem is that we forget the reason for our descent and wonder why it is suddenly so bad for us, why don’t we wake up? Only yesterday I was all on fire, I worked in “high gear,” and today I woke up like a dumb animal—I don’t remember anything, don’t understand anything, and cannot think about anything. I feel tired and distracted, and don’t understand that I need to wake myself anew every day. And all the time there is another new clarification of new “Kelim” that I have not yet clarified.
And it could be that in the middle of the day suddenly some kind of unpleasant news arrives that simply stuns me. And were it not for the support of the friends and the group, I would fall. Alone it is impossible to hold onto something like this if the balance of forces tips in the direction of the bad. The group needs to nourish the person all the time with renewed excitement and awakening. It must become a source for the spirit of life.
[119590]
From the 1st part of the Daily Kabbalah Lesson 10/30/13Writings of Rabash

Monday, November 11, 2013

To Whom Are We Giving Pleasure?


Question: How can a person give pleasure to the Creator at every moment?
Answer: If he thinks about this all the time.
Every activity that you perform in life: working, learning, eating, bathing, in bed, even not alone, it makes no difference where and how, all of your thoughts must be directed towards the Creator. For the entire plan of nature, all of its forces are directed towards this, in order to work with bestowal.
If you act in this way, then an absolutely new field of emotion begins to be revealed in front of you, a new world. You begin to see the management system that now seems concealed because we don’t behave correctly in it. We don’t see it. We can see it only if we yearn for it for the sake of bestowal, and then we discover how it operates.
There exists a law of equivalence of form that acts in all the worlds, including our world. If I want to discover something, I construct a sensor that corresponds to that phenomenon that I want to discover. It is the same thing even here; if I want to discover the system of forces that manage the world, I must be found with this characteristic, and then it is revealed to me.
Therefore I must be locked on this all the time, that all that I do now, all my thoughts, desires and actions are intended only to give pleasure to the Creator, to give Him satisfaction.
What is the intention to give pleasure to the Creator? I don’t want to confuse you, but there is no Creator and there is nobody to whom to give pleasure. Through directing my thoughts and desires I apparently calibrate myself, aiming towards feeling the true creation. But what is ultimately revealed in me is that force that activates and manages everything, and it is called the “Creator.” This force can only be discovered within me, the Kabbalistic intention creates within me the possibility of feeling another reality which is parallel to our reality. If our reality exists only within the egoistic power of reception which is developed according to a plan that doesn’t depend on us, to which we are absolutely subservient, then when I enter into another reality, the possibilities of absolute freedomappear to me.
[119876]
From the Bulgaria Convention “Dawn Of A New World” Day One 11/1/13, Lesson 2

Knowledge For The World


Baal HaSulam writes that our main goal is to “blow up the iron wall” that separates the wisdom of Kabbalah and all of humanity because if we do not then humanity will continue to deteriorate.
I wrote many years ago that the crisis had arrived and something must be done, but nobody agreed with me. Then the crisis was revealed in full force and I continued to write that it would continue for years, decades, until humanity changes. But people thought conditions were improving, that the crisis was ending and that everything is already okay.
Humanity doesn’t understand what a desperate hopeless state it is in. It has no means of changing anything. It just moves along a predetermined path that is controlled by two forces: positive and negative.
Certainly people want to solve this mystery, but they cannot and do not know how to do this. After all, our world is underneath the “barrier” (Machsom), underneath the boundary that divides between the upper worlds and our world; now there is no force that could make it possible for a person to correct society, the family, politics, the economy, and the environment, nothing; rather, everything just deteriorates. Therefore, we who possess a very small amount of knowledge about this process and possess the ability of correction must bring this to the world.
The thing that obligates us is love of the other, which is the essential law of creation. It is not for our narrow and small artificial world within which we exist; rather, it is for all of the rest of the great world outside. This is why we are doing this.
[119879]
From the Bulgaria Convention “Dawn Of A New World” Day One 11/1/13, Lesson 2

A Baby’s Squeak Which Shakes The Worlds


We believe that we don’t get an immediate answer to our requests and our prayers, but it isn’t true, you do get an immediate response. You are in an integral system that is internally connected by billions of strings. So there is no way that you perform a certain action either in your thoughts, in your speech, or your actions that doesn’t affect the system. Every tiny change that you undergo internally shakes the whole system. It responds to each and every detail.
It is like one body that responds to every one of its cells, to every desire. You are connected to everyone and cannot perform one single action without shaking the system. Everyone begins to move thanks to you and you constantly change the system. The mechanical actions have a minimal influence on the system and speech also has very little effect. But your intention brings about enormous changes in the whole system, even right now when your intention isn’t exactly the right one but you still are trying to attain it. You are like a baby trying to advance.
We don’t see such an effect in the corporeal world, but in the spiritual world people who are just starting their spiritual work summon a real and powerful response of the whole system by their actions. According to your advancement, you gradually grow from a person who performs actions to a person who serves those who perform actions when you rise to the level of Bina, Hafetz Hesed, or even higher than that. You only serve the lower by helping them, but they are actually the ones who bring about the greatest changes in the system and it is certainly thanks to you.
The state of the upper, whether it is smallness or greatness, depends on the lower, on theMAN, on the prayer, that they raise. But it is they, the smallest ones, that raise MAN (a prayer), and in response to that, the whole system is shaken by responding to their efforts to be incorporated in the system in their understanding and feeling.
[119971]
From the Preparation to the Daily Kabbalah Lesson 11/7/13

Understanding The Nature Of Man


Question: In an integral circle sometimes there is the dynamic of a person who does not engage with the problems of others, but wants to constantly pull the attention of the group to himself, to use the circle to resolve his own inner discomfort. By this, he breaks the effect of the circle. How should one work with a person like this?
Answer: There are many different techniques to balance the circle. Therefore, on one hand, we constantly need to remind everyone about the conditions of the work in the circle, and on the other hand, we should understand this person, his nature.
Take this example and discuss it. How does the ego show itself in each one of us? What is my main, external egoistic characteristic? In what ways do I express myself as an egoist? Someone doesn’t let others speak, and that woman sits quietly and doesn’t show any action. The third person doesn’t say a word, but at the end, blurts out such an assessment of what is killing everyone else, and that one sits there red as a lobster, and now it seems that he will tear everyone to pieces or explode, and so forth.
In other words, we discuss how our external ego is revealed and how we should with care and love, bit by bit  build it with the help of everyone, and specifically by using it, by our loving the negative attributes of our friend, rise above it. There is no need to say that the negative attributes of the friend are the reflections of my own attributes; that is a very high level. At least, in the meantime, explain it in this way to them.
[118932]
From Kab TV’s “Through Time” 9/21/13

Opportunity For Spiritual Ascent


Question: According to our experience, there are circumstances where, while we are still sitting in the integral circle, one of the participants begins to feel nervous, aggressive, and hatred. What should we do if someone expresses irritation by what the others say? Should he hide it, be silent, or let off steam in the circle?
Answer: There is no need to let off steam, but rather, just talk about how you feel, and the people in the circle need to clarify why this is happening. After all, a new stream of ego is penetrating into you, and suddenly you began to look at a person not objectively, but through your new egoistic desire. You don’t like him, he annoys you; it is not important what. So now you should clarify with the help of the correct ego how to raise yourself to the next level.
At the moment, you are not in command of yourself. You cannot remember that this is done intentionally. Therefore, you need to turn to the members of the workshop for help, but only if this doesn’t conflict with the general flow so that you will not begin to divert the others from the main topic when you describe how repulsive everyone is to you.
Question: What is the mechanism for clarifying this state? How does this take place?
Answer: After the person gives us part of how he feels, we need to bring him to awareness, to raise him to our level.
After all, nothing is by chance. He got some ego to help us, too. He is found together with us in the same network; he is linked to us. It cannot be that, suddenly, the ego jumped into him, and he needs to swallow it. Since we are found with him in the same system, you see that, somehow, he needs to convey this to us. You see, with the help of this ego, all of us can ascend. We need to look at this process as our guidance from above.
Question: What is the mechanism to clarify this condition? How does this happen?
Answer: So, he says, “Guys, I am torn apart; everything is boiling in me,” and everyone must react. We begin to discuss why and for what purpose this was done. We relate to this as to an objective reason for all of us since we are in the same network, and this touches everyone. At the moment that we are sitting around one table and are gathered together, that’s it. There is nothing personal.
This situation was given to us so that, by working together, we would rise above the ego of our friend. Through conversation, by working on the situation, agreeing that there is nothing bad in nature, that all this is for the sake of our development, that, through the states of the friend, nature is presenting to us an example of its evolution. We transform the negative, egoistic outburst of the friend into something positive, and thanks to him, we rise.
Perhaps in this case it is not necessary to take up any other topic for the workshop. We turn to discussing this situation in a conscious manner, and this will be the best solution for us. We all can ascend. After all, it is clear to us that the idea is not about the friend who is sitting there and boiling; rather, all this comes to us from the upper management in order to give us an opportunity for ascent.
[118935]
From Kab TV’s “Through Time” 9/21/13

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