The Pictures Of Reality That Come To Life

The true reality is the Creator because He exists on His own, independent of any additional force. He just exists and that’s all! However, the existence of any other reality except the Creator depends on two opposing forces.

None of them alone can provide this existence. Only due to their connection, they produce grains of our temporary, artificial, short-lived reality, which is called creation (Beria) because it is outside (Bar), outside of the Creator, and exists only under certain conditions. This artificial reality is our life today.

However, the Creator has given us the opportunity to understand and connect creation from below upward with the help of two opposing forces: bestowal and reception. Thus, we complete the universe, which was created by the propagation of these two forces from above to below, adding to it our own consent from below to above. It turns out that we seemingly bring to life the artificial creation that was created by the Creator, making it real.

By our consent, accepting the Creator’s thought in order to assemble ourselves from two opposing forces at every step from below to above, we give creation the real force, being the Creator’s partners as equals, on the same degree. After all, we take His mind, His direction, and His attitude, and we add this upper divine mind and attitude to the forms that spread from above to below, due to which they seemingly rise from below to above.

The two forms, receiving and bestowal, come to us already prepared. We are not responsible for the evil, egoistic nature and, moreover, for the kind nature of bestowal. However, due to our yearning for good properties, we make our own contribution, achieving understanding, knowledge, adding our personal attitude that is becoming united with the Creator.

What matters is not the two forces themselves, receiving and bestowal, but their connection—consequence, “derivative”—the notion of unity that is born out of the work of the mind and heart.
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From the 1^st part of the Daily Kabbalah Lesson 5/16/13, Writings of Rabash

Knowing The Creator Is Called A Thought

Question: What is a thought?

Answer: A thought is the point of connection between the created being and the Creator. It’s a special deficiency by which the created being can rise. On the one hand it’s a corporeal deficiency since a person is helpless, not knowing what to do with his life and how to manage in life. Everything begins from ordinary earthly, bodily troubles. But if a person manages to transcend these problems without leaving them but by seeing them as a means, then they provide the infrastructure from which he can rise to the Creator and thank Him for having awakened him.

If a person wants to know what the right intention is and the right attitude to everything that happens, it means that he demands a thought. He raises his corporeal point of deficiency to Bina by not asking about himself, but rather, by asking what this should lead him to in the connection to Godliness: How he can get to know the Creator by these deficiencies. Knowing the Creator is already called a thought.

Thus, this black point becomes Nukva for Hochma, which means that it’s incorporated inBina that demands the understanding. This deficiency forces Abba ve Ima (Mother and Father) to copulate and to birth the future human being, to the next level.
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From the 2^nd part of the Daily Kabbalah Lesson 5/14/13, The Book of Zohar – Introduction

The Collective Wisdom Of The Group

Question: The system called the “wisdom of the group” now is being realized in a corrupt form. What or who will become its guide, director, leader, when it becomes corrected? How will this leadership appear?

Answer: The collective wisdom of the group will become their guiding leadership. There cannot be any leadership from within the group. It can only come from above them in the form of their educators who are one level above them. The group doesn’t create itself, it must be organized by someone from the outside.

So, a shared intelligence, shared thoughts and feelings, is now created within it, meaning the image of a unified group that advances as a unit by discussing, feeling, and being aware of its integrality. But nonetheless, there is a leader who stands above it. He directs the people, giving them new tasks, supervising everything.

This is because they cannot rise by themselves, they will stray to some side or be swept away somewhere. They might somehow still hold onto their position, but to rise above it, they still need a guide who is on the next level and therefore can give them advice about what to do next. In nature, everything is arranged like a pyramid.
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From KabTV’s “The Wisdom of the Crowd” 5/6/13

The Place For A New World

Question: What does a person feel when he is receiving the Torah?

Answer: He feels that his attitude toward others is changing. He begins to understand that precisely in relationships with others, there, in the middle between them, is a place for the new world, new states, new development above at a higher level.

By establishing a mutual connection, we form between ourselves the third factor: the upper one. This is the soul; this is the Creator whom we reveal. This is the upper world, which lies not just anywhere but precisely between us in the form of the middle line.

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From the 4^th part of the Daily Kabbalah Lesson 5/1/13, “The Mutual Guarantee”

Prayer As A Systematic Action

Question: Whenever we speak about asking something from theCreator, it seems like an attempt to escape reality. After all, I don’t see the Creator and I don’t know who He is. If creation is managed by fixed laws, then how can I ask anything from them?

Answer: A request is not just words. When you ask for something, you discover a deficiency, a demand. This deficiency is a force, a “minus,” a negative that draws fulfillment. With this, you turn to the “plus,” to the positive, and draw it, activating the force.

Let go of the corporal picture of the bodies, trees, animals… Erase it, and, behind it, you will discover a void with two forces, a positive one and a negative one. Then, you will be able to activate the negative force intentionally as you choose selectively, and through that you necessarily will activate the positive force that is opposite to it.

You were given a chance to control your negative force. Other people wander in this void having no freewill and no understanding, just like particles that are influenced by different forces. Although you are a particle too, you were given the opportunity to focus your charge in a certain direction. This means that you operate a desire or a prayer, or, in other words, a deficiency or a request.

Although the words confuse us, we must remember that it is about forces. Therefore, it says that everything is attained by the force of prayer. We already know what a prayer is: It is the work in the heart that arranges the desires and directs them so that they can change the current map of forces.

I can change all the forces through my desire that is directed in a certain way. It is great work, real work in the field of forces. There is nothing but that. All the other “attires” are fictitious.

So, the wisdom of Kabbalah tells you that you are a force, a desire, and how you can focus yourself and be an active and even a beneficial force.

Thus, you understand that if you don’t do anything in the field of forces, you remain a zero. However, Kabbalists tell you that this isn’t so. If you were just an “animal,” you would remain a zero, but since you are given different opportunities that you don’t fulfill, then you are not just a “zero,” but a harmful force. Then, you must be “shaken” so that you will understand that.

I repeat, erase the picture of our fictitious world from your imagination, and feel that you are in a world of two forces: a negative one and a positive one, a desire to receive and a desire to bestow. We were given the opportunity to connect the two, and the connection between the “plus” and the “minus” is determined by resistance.

There are different types of resistance: a simple resistor, a cable, and so on. Certain factors create fields, and other factors create linear forces. The spiritual system also is varied and full. Some of the activities are fulfilled by the Surrounding Lights, as in a conduction coil; other Lights sustain the current state and don’t allow the force to burst, like a cable, and there are Lights that reduce the force or those that increase it. In addition, these forces connect in two lines that continue the three lines.

Generally speaking, it is about very complex systems that operate these two forces. To “pray” means to fulfill the opportunity you were given to increase your force. Thus, I change the whole system as if I have another supplier of power. Actually, there is no other supplier, but I use other suppliers like a solar panel that receives the sun’s energy and converts it, aiming at another function, for example, heating water or generating electricity.

So, a prayer or a request is the force that I operate in the system. I don’t simply ask the Creator to give me something. No, I know for sure what force I activate, how exactly I activate it, and what I can get in response. This is indeed an active spiritual act.
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From the 3^rd part of the Daily Kabbalah Lesson 4/28/13, Writings of Baal HaSulam “A Speech for the Completion of The Zohar”

The Technology Of The “Wisdom Of The Crowd”: A Unified Image

Question: In an integral group everyone needs to humble himself towards all and simultaneously rise above all. What does this mean?

Answer: When we discuss something, uniting between each other, we nourish each other. Suppose that our friend is speaking. So, on one hand, we seemingly try to enter him, to feel him, to be together with him. On the other, when I am speaking, then everyone is included within me.

It follows that when my friend expresses himself, I nullify myself completely and try to absorb everything that he is feeling and thinking, in heart and mind. And when it’s my turn, I bring everything out of myself, and everyone else is included in me in an identical manner. This is the first, smallest precondition.

In addition, people need to understand that they have to rise above the ego and not look at the faces of the others: I don’t like your glasses, I don’t like his nose, I don’t like his hair, and so forth. This is to say, I completely divest myself of the external appearance of the participating in the conversation. We try to gather our emotions, heart, and mind together. And when this shared heart and shared mind, that is, the feelings and thoughts that typify an individual are united, this creates one unified image that is called a “crowd” or a “group”; otherwise this is not even a crowd.

In our world we consider a crowd to be a mob that gathers in the town square to beat someone. It’s very easy to manage an average crowd. This is not so in the integral society. In this group of people, clear protection appears. In fact, no external force can do anything to them because they rise to another level, working at another frequency.

When people create a unified image, all of our usual earthy stereotypes, disturbances, and influences don’t affect them—they have another level of perception.
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From KabTV’s “The Wisdom of the Crowd” 5/6/13

I Am Above Desire; Desire Is Above Me

At this time, we are at a certain level of egoism, and its value, relatively speaking, is approximately one gram. Spiritual ascent makes the level of our egoism rise. At the next stage, it will be worth ten grams, then one hundred grams, then it will expand to ten tons, ten million tons, and so on.

Thus, our receiving desires constantly grow, each time making a new spiritual vessel. This is the place where the Creator reveals Himself to us, when our desires are directed to bestowal and the well-being of others. We constantly use our desire, rising above it, while it charges upwards again and again. This is why it’s said: “No matter how much a person rises above others, his evil inclination will still rise above him.”

This begets the stages of spiritual growth during which the vessel, desire, increases within me, and in parallel to it I receive the Light, the property of bestowal.

As a result, by climbing the spiritual ladder, we create more challenging situations, up to hatred, felt by Rabbi Shimon’s disciples in the beginning of their studies. It’s impossible to grow without going through this stage. This explains why we have to be happy when we reveal the “wicked” within ourselves— after all, we can now correct them.

Question: While it happens to us, who acquires new vessels: the entire group or an individual?

Answer: Only those who experience internal leaps of egoism are able to acquire new vessels. We apply a group effort that each one of us benefits from to the extent of one’s individual contribution. Subsequently, if one’s participation in general work is not enough, he receives the least out of it since he doesn’t have a “place” to accommodate anything bigger.

Everything happens proportionately to the affliction we go through; there are no compromises. Our efforts are equal to our ability to absorb new portions of the Light. We can never “digest” more than we have contributed, never more than we give, since our bestowal, our straining, our desire, allows us to feel the results.
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From the 4^th part of the  Daily Kabbalah Lesson 4/23/13, Writings of Rabash

Why Do I Feel Like Sleeping So Much?

Question: Why do I have to make such great efforts not to fall asleep during the lesson although I exert a lot of efforts in the study and in dissemination?

Answer: I will tell you a secret: People who are attracted to spirituality, who want to reveal the Creator, don’t like to study…. It’s because they want to feel! They may even seem a bit stupid and sleepy. They can read the same passage ten times and not understand what it says. I have experienced it myself.

If you let someone on the outside read this passage, he will immediately “understand” what it says. This is very typical of the wisdom of Kabbalah since the point in the heart is awakened in a person when he reads, the point of feeling and not the mind. A stranger perceives the text in a totally logical way, and so he has no problem understanding what it says.

This is the reason that we sometimes see how new people come to the group and apprehend and master the material easily. It’s easy for them to understand what the text says, they immediately begin to study TES, and in a month or two already begin to discuss the most complex theory. People with the point in the heart, however, who have studied for ten years, cannot understand what it says since they are looking for a feeling and not for logic, like a clever donkey.

We should understand that there are two main obstacles for students. The first obstacle is when we discover problems in the group, in the relations between the friends, but we don’t understand that these problems are actually the springboard forward and we escape them.

The second obstacle is that a person reads the text over and over again and already knows it by heart, but feels that he doesn’t understand what it means. This is true not only with regards to the theory in “Preface to the Wisdom of Kabbalah” or TES, but even with regards to Shamati and other articles. Certain articles may sometimes move a person, but most of them seem dry and do not touch the heart.

This is actually a good sign. It is said: “It isn’t the wise who learns.” It doesn’t mean that I am giving you permission to sleep during the lesson, but in fact I do understand it. I have never made complaints to students who sleep since I understand them. It isn’t just feeling tired, but a result of wanting to feel spirituality. If they don’t feel that, they don’t understand why they sit in the lesson.

It’s said about this: “Time does what the mind doesn’t do” since the mind cannot really help us here, but time can! This means that with time the Light influences us when we are in the group or even when we sleep during the lesson. You should just let the Light work on you, and the sensation will come.
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From the Convention in New Jersey 5/10/13, Lesson 1