I apologize, but due to other commitments, I will not be able to continue servicing the blog any longer.
Thank you for your understanding!
The original Laitman Blog is available as always at its original address:
When human beings discover the true essence of Creator and behaves according to the nature of the grantor or giver, that approach is so intense that he realizes that does not need the religion, it remains only as part of their cultural and social environment in this world.
I apologize, but due to other commitments, I will not be able to continue servicing the blog any longer.
Thank you for your understanding!
The original Laitman Blog is available as always at its original address:
Due to traveling, this blog won't be updated for 2 weeks, but the original content can be accessed at The original Laitman blog
We must constantly scrutinize where the concealment is working. After all, our whole world is a concealment of the upper force, the force of connection and unity, which we need to reveal.
The revelation of the Creator is nothing more than the revelation of unity, connection, a warm attitude, love, connection between the broken pieces of the common soul, and the desire to bring them closer to me as well as to bring them closer together.
Here we have actions that a person performs on himself, and actions that a person performs relative to other people so that he gets integrated with everybody and develops. As a result, everyone understands that he is the messenger of the Creator. Through this work, by serving as an example of connection for others and helping them come closer, he performs the correction of creation.
The world has entered an era of correction, which became clear with the beginning of the coronavirus pandemic. Gradually, it is becoming more and more apparent that connection is the only thing our world needs. All the states we go through, on one hand, conceal from us the force of connection, and on the other hand, reveal the need for it. This is how we will gradually reveal the Creator.
We should not wait for the Creator to reveal Himself. This force of connection can be revealed only if we ourselves prepare a platform for it, establish the place where it should be revealed, as it is said “You have made Me.”
It is written “They helped everyone his friend,” that is, everyone shows the others how much he cares about and yearns for connection. As soon as we reach a certain feeling of unity, it immediately disappears and turns into even greater disconnection than before in order to give us an opportunity to connect even more strongly. In this way, we can quickly go through all the states, through the continuous starts and stops, put together all the disconnections and connections, and reach the end of correction.
This does not need many words; everyone just needs to do their own inner work. Therefore, the work of a Kabbalist is called the concealed Torah because it is not visible to others. However, he tries to behave in any situation as if the Creator is revealed before him.
We need to constantly awaken our friends to search for any opportunity to connect with each other even more, like hard working ants. This is how we will discover the network of our connections, Divinity (Shechina), and begin to work in an organized way, seeing what each one is doing to connect everyone to this common field, to the system of Adam HaRishon.
The main thing is to treat concealment as a place for revealing the actions of connection.
Imagine yourself in a world where a force of nature called connection exists between all parts of creation; it binds together atoms, molecules, living organisms, inanimate matter, plants, animals, people, gases, liquids, and solid objects. All this is connected by one force, and people are also internally connected to each other.
We want to reveal this force of general connection. We need nothing else. If we begin to discover this force that binds all parts of reality, we will understand the general law by which the entire universe operates and through what states it is going through: what was, what is, and what will be.
According to our connection, we will be able to influence the speed of development of the entire creation and see it as one single system, increasingly healthy and kind, good for everybody, where each one receives energy and strength from.
All this depends only on revealing the connection between all the parts, and we are responsible for it. The world will look more divided, fragmented, and broken every day. And all this is so that we could show the world the ways of connection up to its highest point, which is love.
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From the 1st part of the Daily Kabbalah Lesson 12/27/20, “Concealment”
There is a very important clarification to the modern, materialistic perception of reality according to which the world is the result of evolution, the gradual development of matter from the atom. This is how modern man thinks based on the scientific achievements of the 20th century.
But The Study of the Ten Sefirot explains that all of reality was created by one thought, which continues to operate. “In essence, this thought is the cause, and the action, and the expected reward, and the essence of all effort.”
That is, everything was created in an instant by the desire of the Creator who is perfect, does not divide into parts, and does not create anything incomplete. There is no gradual evolution along the chain of cause and effect with respect to the Creator.
Evolution is revealed only in relation to us as a manifestation of His perception, His picture, His reality, which is all absolutely perfect and never needed to be formed, established, and progress from an intermediate state to a final one. All this happens only in relation to creation.
The correct attitude to reality should be such that everything has already been created and there is not a single incomplete detail from the beginning of creation to the final correction. Everything exists as one perfect reality, which is the Creator Himself. He only wanted the creatures to reveal Him in an independent process of comprehension.
To the extent of their abilities and desires, creations will pass this path of spiritual, internal development. But in the end, we reveal the already existing reality, as it is said: “And you shall eat old store long kept” Therefore, we should change our purely materialistic perception of reality according to which the world is in the process of free development and imagine it as the system of Adam HaRishon—the only thing that exists. Everything is included in this system of the common soul. And its breaking, concealment, and gradual disclosure occur only in relation to the person who attains it.
But in fact, outside of man, there is only infinite light that exists in absolute perfection, not subject to any changes.
The whole difference is in my perception of reality: do I feel only myself as a part of the world, and this is an illusory picture I have invented, or do I feel the whole system of creation, that is, the existence of a higher power, the Creator, which includes everything—EVERYTHING—meaning the Creator or the system of the common soul of Adam. When we perceive the Creator and attain His revelation, we are called man, Adam, that is, like (Edomeh) the upper force.
People (sons of Adam) are those parts of creation that want to reveal the perfect form, the general system in which the Creator is revealed.
If we do not perceive ourselves as part of the general system of Adam, then we have no connection with the spiritual world, with the Creator. Therefore, the correct development begins with constantly existing in the general system as an integral, closed sphere beside which nothing exists.
This perception of reality determines the whole difference between the material and the spiritual. Do we believe that reality is developing or that an already existing reality is revealed. This is a very big difference because in the first case, we perceive reality as imperfect and evolving gradually evolving.
And in the second case, reality is gradually revealed to us, and we call this the process of evolution. But this evolution is the disclosure of a genuine, unchanging, existing reality, created instantly at the request of the Creator, as it is said: “One thought was created and created the entire universe, which is the cause, and action, and expected reward, and the essence of all efforts,” that is, it includes absolutely everything.
This reality already exists and only manifests itself to us in the measure of our efforts to reveal it, that is, in the measure of the similarity of our properties. The difference between the egoistic and the true perception of the world is precisely how we experience this reality. If I want to determine my own spiritual development, then I must say that everything depends on me, on my correct efforts. Therefore, evolution is my internal development.
And in essence, I do not develop but only unlock the forces within myself, the tools for revealing the already existing reality. This is the difference between individualistic, deceitful, selfish perception, and the general, true, spiritual one.
If we perceive reality as complete and perfect, then it turns out that it depends only on our efforts to unite in order to match this perfection. And then we will reveal the reality in which we exist and see a new world.
We did not build this new world, but through developing our desires and properties, we reveal what exists between us, around us, and inside of us. It all depends on how much our desire from personal and individualistic becomes more and more general, social. This allows us to find ourselves within one large social system where everything is interconnected and is in unity.
If in the connection between us we create new sensory organs for the perception of reality, then it turns from hidden to revealed.
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From the 1st part of the Daily Kabbalah Lesson 12/23/20, “I Dwell Among My People”
We must see all relationships between us as coming from the Creator, from the general force. However, I can work with some relationships and I cannot work with others. According to this, I must either get closer to people or distance myself from such relationships.
As much as possible, sooner or later, I try to relate to everyone with love. This is how I sort the whole world: something is closer, the other thing is farther. First of all, I build relationships with my friends in the ten. Then we can expand this circle to the worldwide Kabbalistic group, both men and women. And then, I extend this attitude to the whole world, to all of humanity, and then to all of nature in general.
The main thing is to every moment position myself in the center of reality and strive to relate to it as the Creator, that is, to develop myself into a man, Adam. Therefore, I always check whether I am similar to the Creator or not, as if turning over pages within myself, figuring out what I am composed of, how to arrange my attitude to everything, how to aim myself, and whether to come closer or to distance myself.
Through this inner work, I calibrate my instruments of perception, my soul, my inner violin, so that only a good melody sounds from me in relation to everyone. This is how I become a man, Adam, similar to the Creator.
This is a long path, but we can move forward step by step because we are already ready for this work. The whole world needs it since it is driven to despair by the coronavirus pandemic. Gradually, people will begin to realize that there is no choice, that we must relate to each other in a good way, which is the correction of the world.
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From the 1st part of the Daily Kabbalah Lesson 12/25/20, “Concealment”
Question: What will help us “get into” The Book of Zohar and understand it?
Answer: It is not so easy to get into this book. It is really secret, concealed. For thousands of years, no one could open it. As it happens, something exists, but hands do not reach it. But in our time, we are beginning to uncover it.
To uncover does not mean to understand the language in which it is written. To uncover The Book of Zohar means to bring yourself into its narrative, inside it.
Let’s say in childhood you pick up a book, for example, In Search of the Castaways, and when you read about their adventures, you enter them, sail with them on a ship, travel around the world: Patagonia, the tribes, and you are there with them.
But mom tells you “It’s time for bed.” You are forced to close the book, and you are already back at home, in your bed, falling asleep and breaking away from this fairy-tale world that was invented by somebody.
As children, we very often continue to live with the book’s characters, in some way we as if play these roles, talk like them. But then it passes. Life takes its toll. We develop more serious desires, more serious relationships. We are more connected with life than with books. Thus, the period when we live in books passes.
But not here. On the contrary, it turns out that you enter into The Book of Zohar and you live in it, and as if you lead a double life. On one hand, you live in our normal world. It is normal because that is how we are used to treating it, as perfectly normal, like all people do.
And at the same time, you exist in another dimension to which this book is gradually introducing you, to a world that does exist, not in your imagination. It is even brighter, more vivid, more powerful, more defining than the world you live in.
Moreover, you begin to understand, realize, feel, and see that the world you are now revealing actually controls this small world that you previously thought was the only one that exists.
When you close The Book of Zohar, the world that you entered does not disappear. After all, every time you open it, you perceive this world even more deeply, you open this world in yourself even deeper, you begin to feel that you already exist in it.
That is, the world that is revealed to you through The Book of Zohar exists here, along with this world. You feel it, see it, and interact with it. Every time it becomes clearer and richer. And you live in it.
It turns out that this is not a double, conditionally divided life, but both worlds mutually complement each other. However, the world that is now revealed to you is more majestic, strong, defining, and higher. All the powers come from it and control your little previous life.
Question: As a result, do I begin to identify more with this serious, big world?
Answer: This happens gradually because you see that everything is determined at the upper level, in the upper world. Our world is inside it. It follows as a consequence of the upper world, and you can already see how people and all sorts of events are determined precisely from it. It seems that a person is standing, then he moves, then he does or says something. And you see how they move him, do things through him, and talk through him.
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From KabTVs “The Power of The Book of Zohar” #1
We are entering the year 2021, which will reveal to us how closed the world is, how it is connected in one common system, and as we suffer together, the solution can only be common too.
All this will be revealed in 2021, which will be the year of the awakening of humanity. It will become obvious to everyone that it is impossible to succeed by using your egoism. On the contrary, the success depends on how much we break down the egoistic partitions that separate us.
As we manage to do this in the ten, we will have an impact on the whole world. And the whole world will also begin to feel that it is enough wasting money on weapons. The only thing worth investing in is bringing people together. This is the elixir for all diseases.
We will not need any vaccines or drugs against the virus. This is not a coronavirus pandemic but an epidemic of global egoism unfolding in the world. And there is one cure for this disease: our connection.
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From the 1st part of the Daily Kabbalah Lesson 12/30/20, “Annulment and Submission”
Comment: In Kabbalah, it is believed that joy is an indicator of the right path.
My Response: We are talking about a Kabbalist: if he moves correctly, then he is in joy.
Question: How can I be in joy if I am an egoist and the Creator demands some kind of altruistic actions from me?
Answer: This means that you lack faith, the property of bestowal, the property of belonging to a group, to the Creator. But when you try to enter them, to dissolve in them, you feel joy that you have where to enter, what to dissolve in, what to surrender to.
Comment: Suppose I study and study and still do not feel joy.
My Response: It means that you are not working on it. This is a big problem.
Question: How should I work?
Answer: You should imagine that you are in such a state, in a group, in the world, where you have everything in order to attain the revelation of the Creator, and He is waiting for this, He wants this. You are one of the few chosen whom He attracts to Himself.
Question: But this is against the law of nature. How can I be in joy in my egoistic qualities from spiritual states whose nature is opposite to mine?
Answer: The point is that one should receive joy not from the inner light (Ohr Pnimi), but from the surrounding light (Ohr Makif), from the future state to which you strive.
Imagine that in a month you are going to travel to some country where you have not been, with your friends. And from this you already have a feeling of joy. When you are thinking about it, you are delighted, you are joyful about the future.
This is how we should imagine our entire future because it is really huge, pleasant, and fills everything.
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From KabTV’s “Spiritual States” 4/3/19
Question: In our world, all of humanity has a common understanding of what faith is. You have been told something, and although you have not seen it, do not feel it, and do not attain it, you believe in it. And knowledge is what we attain in our five senses.
But Kabbalah studies a state called faith above reason. What does it mean?
Answer: In Kabbalah everything is absolutely different from this world. The state of faith above reason comes to a person after a period of rather hard work when he begins to understand what Kabbalah says about our world and the spiritual world.
Doing certain exercises, a person begins to feel that everything that happens to him comes from some upper force, upper intelligence, upper will, and follows a certain program that can be called the Creator, the Creator’s desire, the Creator’s plan. And then a person sees that he has practically only one action left in our world—to connect all his sensations with the Creator. And he is gradually does so.
He ascribes everything that happens around him to the upper force, not because it is written to do so, but because he begins to feel that there is a certain tendency, meaning, and purpose in this—in all cases of life to direct a person to only one source, the Creator.
As a rule, a person begins to experience all sorts of unpleasant sensations, threats, fears, and defeats in his egoism, in his pride, and in his self-awareness. He feels the hostility of the world toward him emanating from various sources. And then, behind all these sources, he begins to see a certain system of forces called the “Creator,” which works on a person in this way so that he is directed at Him. That is, behind all the variety of inanimate, vegetative, and animal nature there is some kind of a force, a plan, a program; there is a single source.
And the force itself is hidden from a person. It deliberately manifests itself to him in such a way that he looks at its direction. What does it mean at its direction? It is not clear yet. It is just that in everything that happens to him, he becomes used to seeing the single source.
Making efforts in this, a person, as it were, rises to another level of attitude toward what is happening in the world, in the universe, to what is called faith above reason.
Reason is what a person can feel in his five senses in our world, like all other people. And faith is the ability to relate everything that happens to him to the next level, to a certain force, which in this way gradually educates him.
Initially, this is just a sensation because a person does not yet exactly attain the source itself. He cannot say anything about Him except one thing: it is the source that sends him all the trials. And above the trials, the same source helps a person turn to Him.
Thus, He directs a person to Himself: “Pay attention to Me. You receive everything from Me. I am the only ruler in this world. I am the only one who rules over you, over all your actions, states, thoughts, feelings, over everything around you, over the entire universe. And everything that affects you comes from Me.”
This is the beginning of attaining the Creator as the source of everything that happens, when precisely in critical conditions the need for something bigger arises and a person does not understand what is happening to him, why, and how. It all overwhelms and confuses him.
And then, as a result of great inner turmoil, a feeling suddenly awakens that it comes from the upper force.
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From KabTV’s “Spiritual States” 3/11/19
The Creator has a big problem—He is perfect. How can He create something outside of Himself that is also perfect? Moreover, if He is perfect, then how can there be anything other than Him? And if there is something and it must necessarily be like the Creator, then what about His perfection? This raises a dilemma.
From our point of view, the Creator seems to be in a state of incomprehension, what is happening in general? What should He do with creation?
It turns out that in order for creation to be perfect, it must be created opposite to the Creator so that this opposite is realized in the likeness of Him. And although initially creation is the opposite, meaning absolutely imperfect, as a result of its transformation, it will become similar to the Creator.
Creation must take over from the Creator His perfection and clothe itself in it. Then both of them will be equal in external expression, and this will lead them to complete adhesion, similarity to each other, to complete love and reciprocity.
But inside creation there will still remain a point that is absolutely opposite to the Creator, meaning the desire to enjoy, think, and take care only of oneself. And in this way creation will be different from the Creator.
Therefore, the perfection of the Creator is in His nature of full bestowal and love. And the perfection of creation will manifest itself when it becomes similar to the Creator.
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From KabTV’s “Kabbalah – Science of Life” 3/1/18
Comment: A strange thing happened after the evacuation of the Jewish settlements in the Gaza strip. The agricultural products in this region were grown on sand using special technology. They were considered to be the best exported produce.
When the decree was signed that all the Jews had to evacuate this region, one of the families that had big plantations there left them to the locals because the managers and the workers were all Arabs.
After a while, the manager called the former owner and said: “Listen, I have been the manager of this plant for 20 years, and I know every detail of the technology. No one knows it better than I do. When you were here everything grew and prospered, but now that you have left, we are doing everything in the exact same way, yet nothing works.”
My Response: There is a connection between the Jewish nation and this land, but it is not totally correct in our days yet.
The correct connection of the Jewish people with its land lies in the fact that it behaves in accordance with this land, that is, it draws closer to it, draws closer to each other. If it is correct, it will feed the whole world. The whole world! It will give such scientific achievements, discoveries, and technical achievements that will raise humanity above nature.
Why? You can think about it all you want, but you won’t guess. Because our world is fueled by a special higher power, which gives our world, our Earth, the entire planet, the air, all of this a reproducing force, a multiplying force, an upper force, as they say. And if this does not happen, then, of course, everything will calm down and wither away.
Nothing will help us except the only remedy: our unity. It is through our unity that we will begin to neutralize the evil forces in the world and will awaken goodness and abundance in the world. We will awaken the upper forces of nature that will enable us not only to exist correctly between us, but will also feed us and supply our needs, clothe us, and put an end to the problem of climate change. They will do everything and will totally balance our life.
The main thing is that humanity will finally acquire the knowledge about the purpose of its existence. Because, in fact, no matter how we live or whatever happens to us, we will still ask ourselves what we are living for. After all, our existence, whether good or bad, eventually ends aimlessly and with no purpose.
So, we better begin to understand what our purpose is.
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From KabTV’s “News with Dr. Michael Laitman” 1/27/18
In this world, in our little egoism, we feel only what it can catch. The wisdom of Kabbalah and, in particular, The Book of Zohar says that a person perceives everything within himself, but there is really nothing around us. Everything we see is a reflection of our inner state.
For example, now I am in front of you, I am being filmed by a camera, there are also different people here. In fact, physically none of this is in front of me, it is all in me.
Kabbalah tells us about the mystery of our perception of reality. The world that seems to exist outside of us is called a contrived, as it were, fantastic world, which I imagine so by my internal qualities. And the fact that I see the appearance of more and more new objects and phenomena occurs because I develop inside myself and thus see everything supposedly from the outside.
The fact that a person sees everything inside himself, i.e., perceives only himself, can be scientifically proven. Psychology and philosophy say a lot about this.
Outside of us, there is only the white light of the Creator, His absolutely equal attitude toward us. And all the qualities that we see outside of us, which we imagine to be all kinds of objects, forces, movements, these are our internal qualities and phenomena.
Everything that we experience within ourselves is reflected supposedly in front of us, outside of us. I am like a movie projector that projects my own, mostly black egoistic qualities into the white light. And that’s how I see the world. Therefore, it is said that you see the world that you create.
If you want to see a kind world, you must be kind yourself. You draw the world. Draw it the best, it’s up to you. Do you want to be happy? Be it.
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From KabTV’s “Kabbalah – Science of Life” 3/1/18
Question: Internally, we are constantly moving away from each other. We see that egocentric thinking grows all the time and manifests itself in different situations.
Have we reached the end point of social distancing or will we continue to distance ourselves from one another before we start to unite? What is the trend of nature?
Answer: The tendency of nature is directed toward absolute unification of all people; therefore, it forces us to get closer to each other all the time. No matter how much we want to distance ourselves from each other with our egoism, nature, on the contrary, will push us together, and force us to come closer until we understand that this movement must be heartfelt.
Question: There are two trends here. On one hand, nature, which fosters selfishness in us, alienates us from each other. On the other hand, the same nature pushes us toward unification. Does nature have two forces, as it were?
Answer: Naturally. These are the egoistic forces that are at the basis of our world and the altruistic force is the force of attraction, mutual love, and bestowal, which is at the basis of the spiritual world. Both forces, especially in our time, are increasingly manifesting in us.
It is good if we understand where this is all leading and begin to walk along with nature. In this case, we would not feel contradictions, problems, or blows of fate.
If we do not want this and act only in accordance with our egoistic strength, then we will have many problems including all kinds of wars, problems with viruses, like now, and so on.
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From KabTV’s “Communication Skills” 10/30/20
Michael Laitman, On The Times of Israel: “A New Day, a New Party”
(Yet) Another general election is coming up in Israel in less than three months. As we have seen over the past recent general elections, all of which happened in the last two years, a new campaign brings with it new parties. And as we have seen, these parties turn out to be ad hoc initiatives, which often fall apart soon after the election or, perhaps, last just until the next election.
Jews have always been opinionated people; it’s our nature. However, when the only purpose of establishing new parties is to politically eliminate other parties or other people and to take control instead, nothing good can come out of such political maneuvers. If there is any purpose to them, it is to discover that this road has no way out; it will amount to nothing. The only question is how soon we will discover it.
You cannot achieve anything by splitting the society. You also cannot establish a solid and stable party when you have dozens of other parties whose sole purpose is to ruin one another. We are only splintering our society to the point where we will be compelled to agree that we cannot build anything this way.
At the same time, we also cannot agree on anything, although we know how destructive division is to our society. What do we do? We realize that we cannot reconcile our differences, yet we must find a way to coexist despite the fragmentation. When we acknowledge this, we will realize why we are so divided—since this is the only way that we can build unity.
We must understand that without division, there is no unity. If we have no disagreements, we can live peacefully next to each other, but not with each other. We may live side by side, but not in any form of unity, but as neighbors who ignore one another, oblivious to each other’s existence. If this were the case, we’d be like different animal species sharing the same habitat, yet are separated from one another.
Humans aren’t animals. If we were, we wouldn’t evolve the way we have; we wouldn’t have developed civilization and we wouldn’t have developed global interdependence. Humans are meant to mingle because only mingling, connecting, and disagreeing force us to find a tighter bond than separate animal species cohabitating.
The process of forced unification is very meaningful. It’s the only way we can come to feel consciously what animals feel instinctively: that we are all connected. Instead of sensing that connection and following it instinctively, and therefore unconsciously, we humans must toil on our connection, exert for it, and overcome hatred and conflicts. In the process, we become aware of all the intricacies in our connection, cherish it, and comprehend it on levels that no animal can. This is the advantage of man over beast: the profound understanding of the makeup of life. But it happens only if we 1) reveal the separation that exists between us, and 2) exert to overcome it.
The Jewish people, or more correctly, the ancient Israelites, were the first to achieve this unity, at the foot of Mt. Sinai, when we connected “as one man with one heart.” Only once we did that, we became a nation. Immediately afterwards, we were instructed to reflect that unity to the rest of the world, or as the Torah phrased it, be “a light unto nations.”
It is therefore no wonder that we find that the Israeli society is more divided than any other society. The conflicts manifest in us more than anywhere else precisely so we will set an example of rising above them. We will never be able to eliminate them, since then we will have no need to unite. All we will be able to do is realize that our common goal is to be a light of unity for the nations and because of it—and for no other reason—unite among us.
I have no timeline for the completion of this process; I don’t know how long it will take, or how much pain the people of Israel in the State of Israel will have to endure before we realize what it is we have to do. Either way, unity will be the end result, and it will also be the solution to our problems. I hope we come to it sooner rather than later.
Happy New Year to all.
Question: I hate the state of receiving for myself. But how can I increase my willpower in order to get out of myself as quickly as possible and include the entire process of creation within me, to understand and feel the connection between me, the Creator, and the world?
When I find myself in a situation outside the group, I doubt a lot and cannot expand past this point. I seem to attend classes in a group, but a week passes, and the state of fulfillment, giving away somewhere leaves. What can you recommend?
Answer: I cannot give you any advice besides full integration within a group. I do not know which group you belong to, what you are involved with, and to what extent you are working on the integration of everyone with everyone. But the fact is that besides that there is nothing else.
If you are fully integrated with a group and stop feeling the difference between you and others, you will become qualified and suitable for receiving and discovering the upper light within you.
Through integration in a group, you transform yourself from being an egoist to possessing the characteristic of bestowal so that the light will begin to be revealed in you.
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From KabTV’s “Fundamentals of Kabbalah” 11/25/18
Thrive Global published my new article: “2021—Between Pessimism and Optimism?”
A giant seven-foot tall 2021 sign was placed in the middle of Times Square on the 21st December to begin the countdown to New Year. The sign will be lit up at midnight on December 31st. People are asked to take pictures with the sign and share them on social media using the hashtag ‘#balldrop’ while still maintaining COVID-19 safety guidelines. Where: New York, United States When: 21 Dec 2020
Credit: Niyi Fote/TheNews2/Cover Images
A new year is always associated with a new beginning, particularly after a tumultuous year people want to forget altogether. This is a natural form of self-preservation that humanity goes through, acting like little children who close their eyes and say, “We’re not scared anymore, nothing is out there.” On the contrary, the year we have left behind has been one of great lessons learned, an eye-opener to the importance of the connection between us in order to make a fresh start of the world toward a good future. Everything depends on our unity.
Humanity is divided into two parts—pessimists and optimists, Left-leaning and Right-leaning, men and women. Nature has created a diverse reality, but if we learn to connect with each other in a mutually complementary way, all the shades and distinctions will fuse together beautifully. Such a merging will create the kind of wholeness that no single part could reach on its own.
Do you see the glass as half empty or half full? Being pessimistic or optimistic about life is largely determined by the way the brain functions and is influenced by our genes. If so, how can we build a balanced approach to all the kinds of situations that can arise?
Being constantly optimistic is not ideal because if, for example, we do not recognize the danger inherent in a particular situation, we may get into trouble. On the other hand, it is not good to always be pessimistic either. We need to learn how to connect these two tendencies in a balanced way, like the positive and negative in an electrical system.
If we were to look in depth, we would find that within every pessimist is also a bit of optimism, and vice versa. This is how we are built so that we have something in common through which we can somehow connect and communicate with others who have opposite qualities. That is, in order to complete every quality on the minus side of the forces of rejection, separation, and hatred, there exists a complementary quality on the plus side that expresses union and love. This is how we achieve balance.
In order to upgrade our perspective in life we need to connect with different kinds of people. Consider this: not only do we have two eyes, but our brain is also divided into two. The combination of opposites is necessary for building a complete working system. In recent years this insight has been internalized in the fields of science, technology, and various other innovations. The most significant projects require a very high level of integration.
Studies show that optimistic people tend to focus on progress and growth, while pessimists are primarily concerned with confidence and stability, being careful not to take risky actions. The right combination of the two tendencies can move us forward with confidence and security in an optimal way.
The tendencies that are inherent in us from birth cannot be changed, but what can be molded and directed is the way that they are used, and this is made possible by connecting with others. Therefore, constant self-criticism or torturing ourselves to change is useless. It is far better to concentrate on developing relationships with others, which then lead to the attainment of new achievements at a higher level. The formation of deep connections requires efforts to transcend our natural egoistic tendency to want to control others, the natural rejection we have of someone who is different from us.
In a broad sense, every society is comprised of disparate constituents and divergent people, and from year to year the struggles between conflicting types become more forceful. However, the globalized world we live in is a single connected network that is closing us in together. In such a reality where we are becoming increasingly dependent on each other out of necessity, only if we complement one another with mutual guarantee can we build a stable system that will ensure that humanity doesn’t implode and go to its doom.
The challenge of our times is to learn to maintain the difference and uniqueness of each and every individual, while building a balance between them all. Such a process will open up for us a new, integral, complementary, shared mind and emotions that will break through into a new dimension of existence, one that is connected and beautiful. Like nature, like the fabric of life. Therefore, the best New Year’s resolution we can set is to move toward closer connection with each other.
Question: How can you justify the Creator in any situation? I cannot deceive myself, especially when I am angry or feel a lack of fulfillment.
Answer: If a person who had absolutely nothing to do with the Creator before begins to feel His presence precisely in suffering, in contradictions, in the properties and actions opposite to the Creator, then this is the justification of the Creator.
Question: Where is His presence felt? In this world, I see, hear, and understand you through my material senses. And where is the Creator understood?
Answer: This is the next sense organ, which is not associated with material sensory organs. He is above them and is their root. What we sense in our senses and mind comes from a higher level. Therefore, it is called faith above reason.
Question: In these roots one can hear the Creator and see the Creator. Are these different types of comprehension?
Answer: Of course seeing and hearing are different types of comprehension. We see this also in the prophets. There are those of them who speak with the Creator, and there are those who see the Creator: “I have heard” or “I have seen.”
Question: It is clear that this is all an allegory because the Creator is all nature. Then how can we talk to Him?
Answer: It depends on the level of the comprehension of the Creator. Therefore, a person who is at a certain stage says: “I heard. I saw. I heard a voice. I had a vision.”
Question: And yet, what is it: nature, the universe, all forces?
Answer: This is comprehension of the next informational level of nature, which is above our five material senses.
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From KabTV’s “Spiritual States” 3/11/19
Question: What is the state of bestowal? What does a person who is in this state feel?
Answer: The wisdom of Kabbalah, which studies the nature of man, the state of the world, and the entire universe, states that there is no bestowal on the corporeal level. The entire nature of our world is egoism, that is, the will to receive.
No one gives anything to anyone. No one can. No inanimate, vegetative, animate, or human being can give anything to anyone without receiving something in return. And this is not bestowal but rather an exchange, reception.
If I give in order to receive something good in return, it means that I am receiving. When we pay money for a purchase in a store, do we bestow?
Question: So is this a kind of egoistic altruism?
Answer: There is no such concept as altruism. It was invented by philosophers.
Comment: But you yourself gave an example of cells in the body that as if give for the sake of the entire body.
My Response: For the sake of the body because they participate in the general metabolism of the body without which they themselves will not be able to live. And in cancer cells the internal program of such coexistence is disrupted, and therefore they kill the body and themselves. That is, they act to their own detriment. They shoot themselves in the foot, so to say.
Question: Does it mean that there is no pure bestowal in nature?
Answer: No. There is only reception. That is why our wisdom is called the wisdom of Kabbalah, the science of receiving, because it clearly speaks about reception.
Very often we hear a wife reproach her husband: “I gave you my whole life!” Or parents say to their children: “We gave you our lives!”
Yet, no one gives anything to anyone! It is just that if we value this object, then by giving to him or her, we feel that we are receiving. We even often ask: “Please, take it, eat it” and so on. That is, for us, it is like an act of receiving and not giving.
Therefore, if you look at anything in our world correctly from the point of view of Kabbalah, you will see that no one bestows to anyone and they cannot! This is not inherent in our program. Absolute bestowal comes only from the Creator.
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From KabTV’s “Spiritual States” 1/28/19
Comment: Hollywood screenwriters were asked, “If 2020 was the last episode of a TV series, what would you say? How would you end it?”
By the way, they really disappointed me. I read two pages of answers. First, they criticised the screenwriter, saying, “It was all written by some crazy screenwriter.”
My Response: Not according to their reason. This is clear.
Comment: Yes, not according to their reason. Then they said, “This screenwriter is too tough on the turns.” Even for Hollywood!
My Response: This is surprising.
Comment: They went on to say that he was not acting like a screenwriter at all. That is, suddenly something happened and it is necessary to resolve this story somehow, and he does not, he gives the next one, even higher.
My Response: This is what Kabbalah says.
Comment: Then He does not resolve it as well: no happy ending, nothing happens, and then gives another story. People forget about the previous one, they are already sitting on the next one: America, Europe, murder, and coronavirus, whatever you want. That is, he does what he wants in 2020.
My Response: To us with our short mind it is not clear what connection exists between these phenomena. The plot of this screenwriter is not clear to us.
Question: Is there a clear connection?
Answer: Very clear, the laws of the universe.
Comment: When they came to the end, they offered these endings: It was just a dream, one, two, three, and we woke up.
My Response: This is a good ending to the movie.
Comment: Indeed. Then the camera pulls away and reveals that the whole drama is a figment of the imagination of an autistic child.
My Response: This is good too.
Question: And then a primitive one: killer hornets appear, aliens arrive, and fires come from all over.
Can you tell us what the plot of this screenwriter is?
Answer: I believe that he educates us, knocks all our previous approaches to the development of the world, of ourselves, out of us. Rips the ground out from under our feet so that we could, precisely being absolutely at loss, lose our previous focus, that is, when we were focused on something and tried not to lose where the start and the end were and how they are connected and so forth, being in such prostration that we’d begin to see through this new picture.
It is through this that we will begin to see: “So this is where it all grows from, this is why this appeared in such a way!”
Question: Do our previous brains need to be knocked out?
Answer: Of course. Look what the coronavirus is doing!
Question: Yes. This is 100%. What do we start to see then? Toward the end of the series.
Answer: We do not see this yet, but we will see the plot of this screenwriter. We will see his great plan, how he teaches us, how he guides us through all the states, so that we understand what he is planning, and that before the end of this whole film we would want what he has planned.
Question: This is what is called “suspense,” anxious waiting. What does he expect?
Answer: He expects us to want, to anticipate what he has in store for us.
Question: What does he have in store for us?
Answer: I cannot say that.
Comment: This is the main question, that was asked!
My Response: No. This is eating at us. This should be stifling us, squishing us! We have to agree to everything. We have to be in such a state that everything that the screenwriter does, everything that he unfolds in front of us, will be the best, good state. We should abandon all our criticism, all our hopes, everything! Just give ourselves completely to him and his script.
We just want to follow this current that leads us to him. Exactly to him! To the fact that we fully agree with him initially. Without understanding anything, without being aware of anything, we only want to be in contact, in connection, in complete connection with him so that I do not have anything of my own left in my head or in my heart.
Question: This is called “the ending they could not have foreseen.” That is, whatever happens, let it happen, if it is from you. Is this the state we should come to?
Answer: Yes.
Question: What will the ending be then?
Answer: It does not matter what it will be. The main thing is that it comes from this upper single force.
This is what He does to us, He gradually knocks all of our former small egoistic foundations, clues, and ideas out of us.
Question: Should I feel: I am completely relying on you, am grateful to you?
Answer: Let go of this whole life completely. Swim with it the way the great screenwriter unfolds it in front of you.
Question: Is this the advice? Let go?
Answer: Of course. There is nothing else left to do. He will do this anyway. So another year, or another two years, we are not getting out of this tomorrow.
Question: Does he knock out everything that we thought we could do, even this state “in our power”?
Answer: Yes.
Comment: Nothing is in our power! This is astonishing!
My Response: This is beautiful! There can be nothing else! People on the Earth are poking around, everyone wants to build some future in their own way, to convince others that they are right. And in the end, the upper force laughs at everyone and gradually does what it should do. It educates all of us to reveal the petty egoism, this bourgeois, narrow attitude to everything, so that we reveal ourselves in full faith in everything that should come only from Him.
Question: Will we, people, humans, at least get a little closer to each other along the way?
Answer: The problem here is the number and quality of blows that we will have to survive. We have to agree with His script, with His ending, with the fact that we still have to get close enough to feel each other. Each one needs to feel everyone!
I change within myself in such a way that whether I want to or not, I feel absolutely everyone. I cannot cut this off! I cannot get out of this! I am just created this way! It is like, let’s say, you wake up and you have this. All of it!
That is, you feel absolutely the entire universe, which is connected with you rigidly, tightly. Everything that happens is all in you. You are connected to it to such an extent.
Question: Do I feel all the pain, suffering, happiness, and misery—absolutely everything?
Answer: Absolutely everything!
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From KabTV’s “News with Dr. Michael Laitman” 11/5/20