The Screen Is A Calculation For The Work With The Desire

Question: What is the screen composed of and how it is able to keep the Light from neutralizing the desire?

Answer: The screen is not the desire, but the force of resistance. The screen is felt as a calculation for the work on the desire.

How can I rise above the desire if I am in it? I get special force from the outside (from the environment or from the Light, that is, from some external factor), which allows me to get detached from my desire.

And then I don’t sink within my desire and neither do I identify with it. I am not under its control, when I think only of how to fulfill it, similar to a slave who receives orders from his master and runs out to search for how to attain what his master has demanded. I receive a different kind of force from Above, a different calculation, which happens either by way of great suffering or through intellectual enlightenment.

Before this, I only worried about my desire and wanted to fulfill it, that is, I was a big egoist. This big egoist doesn’t exist any more within its small desire. He is detached from it and from the side examines how it is possible to fulfill it more and more.

But by separating from from egoism for the sake of greater fulfillment, I begin to perform a calculation outside of my ego. A kind of split is created between my ego and myself in making decisions: The mind and my desire are as if split. And then I begin to understand that the desire always enslaves the mind and turns me into its slave.

Many people in the world experience this, for example alcoholics or drug addicts. If something causes obvious damage, a person understands that he has become a slave of his desire, of the vicious habit.

But if I look at my desire from the side (and of course a big and developed ego is required here: both the mind and desire), I begin to be sorry that I constantly obey it. I would like some relief from it, and here the development of man begins.

I begin to reflect if it is at all possible to somehow change my desires, to limit some of them and to increase the others? This is possible via the environment. If the shattering had not occurred and the environment had not emerged, we wouldn’t have any chance to exit our desires. But since I am connected to the environment that awakens me and provides me different values, as a result of this, I gradually change.

I compare them with my values and see that I am interested only in good food, and if the environment talks about music, theatre, and opera, I start feeling ashamed and begin to make calculations that distance me from my desire. At least I begin to criticize it, and thus a problem is created: I am not satisfied with myself any longer, and I am compelled to change to fit the environment.

Thus the influence of the environment brings us to such calculation when we are prepared to completely change—only so that others will respect us. But for now I act purely egoistically, without any screen. For the meantime, it is the egoistic screen. I want to be thin and pretty, thus I limit my food intake. Although this is also not easy, people do it anyway. Everything depends on what is more important to me and what gives me the greatest pleasure: how I look externally or food.

Everything depends on my calculation, when with the help of the environment I can increase the importance of one thing over another. Thus whoever is interested in losing weight or in being rehabilitated from a harmful habit must be included into a suitable society that values life without that habit.

But if you want to acquire the anti-egoistic screen, it is something else. For that you need an environment that makes you feel the importance of bestowal. It should hurt you that you are not able to bestow. You will feel that you are belittled because of it, that you aren’t worth anything and are wasting your life, and that in general, there is no reason to live if you don’t attain the attribute of bestowal.

The influence of the environment needs to be very strong, up to the point where you feel that you would rather die than live like this. And then you will begin to demand, to request, to pray, to perform all kinds of calculations and actions in order to acquire the screen. And when you see that there is no way to attain it, you will begin to ask for the Light that Reforms. This is what will bring you to the recognition of evil.
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From the 3rd part of the Daily Kabbalah Lesson 12/15/2011, TES

The Integral Upbringing: Virtual Or Physical?

Question: What is the best way to teach people: virtually or in actual physical courses?

Answer: I think that education can be virtual, but it must include exams. This will oblige every member of society to learn.

Just like people used to go to work in order to earn a salary, now a person will have to spend a certain amount of time in our educational system. And he cannot think lightly of it. He must actually go over each lesson, answer questions, and send his comments, taking an active part in this process. At the end of the course, he will have to take a face-to-face exam so that he can show what he has learnt.

Every student should be supervised because the success of the integral society depends on each of us. Here we see another interesting trait of this system: Because it is integral, each member has the exact same weight as the others.

After virtual studying and actual exams, people should form groups in which they will have to do some practical work. It should be done in neighborhoods, schools, in the daytime or in the evening, in different community centers, on TV shows, virtually, and so on.

Musical compositions, plays, and literature should be dedicated to this idea and present it from different perspectives.

Question: Who this program is intended for?

Answer: It is meant for the most ordinary people. It’s not for the intellectuals who find it hard to part with their beliefs, even thought they don’t understand this social order at all.

As far as I know, it is the most ordinary audience, people with a college education at most, but not more than that. It’s for ordinary people, the middle class. We are not that interested in others because the middle class is the basis of any society. Currently, specifically these people fall victims to all that’s taking place.
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Talk on Integral Education 12/11/11

Accelerating Our Exertion

Question: If we can advance in spirituality only by constant acceleration, how can we achieve that?

Answer: We have to “accelerate” our exertion and constantly increase it. Every next level includes the entire previous level in its lowest Sefira, Malchut. Thus the effort multiplies constantly.
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From the 1st part of the Daily Kabbalah Lesson 12/26/2011, Writings of Rabash

He Is Everywhere. So Where Am I?

Baal HaSulam, “The Freedom”: Thus, we are at the hands of these four factors, as clay in the hands of a potter.

We are surrounded by the influence from Above from all sides. The Creator rules over us in a very harsh and absolute manner as He controls all the channels, both internal and external, in our desires, thoughts, habits, and nature. We have nothing that is ours, and even the words I am saying now are arranged by Him.

So what is our free will? After all, we cannot attribute freedom to any object, action, thought, or the smallest particle of the desire to receive. The Creator created it, He influences it absolutely, so what can be free in it?

People have come up with theories about two authorities and polytheism, about which Baal HaSulam writes in his article “The Peace.” It is hard to agree that there is only one authority that “covers” everything. If the Creator is unified, if there is none else besides Him, if everything depends on Him, then I am under His absolute control, and it is as if I don’t exist, but rather dissolve in Him. So it is preferable to have two authorities: a good one and a bad one. This is understandable; in between them there is room for me, and I can affect things.

Still, at some point I realize that behind everything that affects me there is one Source. It isn’t an image that we can picture, but a mind, a feeling, something unified. I only have to discover the reason why it affects me, what it wants from me? What I should become according to its influence?

By knowing what He wants from me, I will know Him. What for? Is it just to make an acquaintance or in order to fulfill His desire?

What was His intent in creating me? What does He want by managing me this way? If He only wants me to obey Him, then it’s better not to know anything, but to simply act according to the instructions I have received. But if He really wants me to attain, to reveal Him, then I have to do everything to attain this goal and not to act automatically.

So there is a lot of work a person has to do regarding the initial cause of everything. This is our only work: to constantly sharpen and “polish” our attitude to Him. Who is He? What does He want from me? Why did He make me react this way? I constantly climb the levels of my attitude and clarify what He wants to give me by putting demands to me. What He wants is that thanks to bestowal upon Him, I will understand Him.

I continue this chain and constantly raise the level of His demands to me. Thus I have to justify the evil just like the good since they both come from one source. I have to understand why He splits His bestowal into two—thanks to this I will be able to check myself, to adjust my course. For Him this duality doesn’t exist, but my reality is divided into bestowal and reception.

Eventually, we must constantly reveal the concept of Unified, and not more than that. If I paid attention to that, I would see that there is nothing else in my life. Even in the corporeal world everything comes down to this clarification that discovers unity and reveals the Creator.
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From the 4th part of the Daily Kabbalah Lesson 12/22/2011, “The Freedom”

The Point That Connects Me With The External World

When I use everything that exists outside of me for my own sake, it is egoistic usage. But when there is a reality outside of me, which aspires to the same goal as me, then the same intentions that exist within me also awaken in my soul, in all the desires that are external to me. And this is why I begin to work with these external desires referred to as friends.

From this we can understand that the group is my soul, the place where I reveal the Creator, my inner fulfillment, the spiritual life. From the entire external reality the Light organizes certain forces for me called the group, which are closest to my point in the heart that exists inside my body, inside my ego. And then I can establish a connection between my point in the heart, confined inside the body, and my soul that exists outside of me.

This is how I begin to acquire these external desires. This is why it is written: “Buy yourself a friend.” I buy my external desires by rejecting my ego, the desires to enjoy, making gifts, and doing different actions in the group.

This can help us understand the meaning of internal work, when I make an effort against my egoistic desire, inside my point in the heart, so I would connect with my external desires and transfer myself there as much as possible. And I do this until I entirely begin to only be fulfilled inside these external desires, instead of fulfilling my inner, natural, egoistic, desires.

The worlds, including the world of Infinity, the entire universe become revealed to me inside these external desires. But my ego will resist and serve by “help made against” me to show me the desires that are still left outside of me, and it will do it to the very end, until I acquire all the external desires. I will not be able to reveal whatever is around me without my ego awakening inside of me.

There is a universe, and I, my ego, and my point in the heart exist inside it. My closest circle is my group, my friends. And then the rest of the world follows: humanity, the animate, vegetative, and still nature. Or we can treat it as worlds with which I work:Assiya, Yetzira, Beria, Atzilut, and Adam Kadmon.

This makes it clear why I need this entire world, the so-called 99% who personally are unable to help me, and this is why I must simply give to them one-sidedly. The only ones who can help me are the group, given to me by the Creator so that I manage to come out of myself, my boundaries. The main thing is to get out of myself—it is the most difficult thing to do.

This is why it is arranged to have one area in the entire large soul, which would be closest to me, and it is called the group. It helps me come out of myself and start acquiring my soul.

And when I come out of myself, I advance even further, together with the group beyond its boundaries, connecting the entire universe to me and attaining all of nature as one whole. I attain the integrity of nature, its full connection, and thus reveal the upper worlds.

I reveal an even greater Light by attaining a connection with the spiritual forces on lower degrees: “humanity,” “animals,” “plants,” and the “inanimate” where a larger desire to enjoy exists.
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From the 1st part of the Daily Kabbalah Lesson 12/16/2011, Writings of Rabash

Commonality And Self-Expression

Question: Could you give an example of a relationship between people that would be considered integral?

Answer: An integral relationship is when a person receives and bestows in a balanced manner. If the relationship between people works in this way, that means they are integrally connected.

I don’t want to keep repeating myself or sound like a socialist or a communist because that’s the last thing I am, but an integral society is one where everyone receives according to his necessities and bestows to society according to its needs. That constitutes an integral, global interconnection.

Under these circumstances a person enjoys and is fulfilled by his sensations, by what he discovers in this integral connection. It turns out that the more he bestows to others and the more he connects to an integral society, the more he is fulfilled by it. He begins to discover this system, enters it, and belongs to it.

He becomes an inseparable part of this system, like an electronic element, a resistor or a condenser, installed in the circuit, whereby the system begins to work with him in general harmony, and he feels it pass through him. The person begins to understand that he profits from being fully plugged into this system. And he doesn’t lose his individuality for he contributes himself, his qualities. If you’re a condenser, that’s what your role is, the same with a resistor, and so on. Essentially, you remain who you are.

Nature deliberately created us a certain way, precisely to allow everyone to be integrally connected to the general system via their maximum actualization in it. Your personal, individual, and unique participation does not contradict the integrality of the whole system; on the contrary, it allows you absolute self-expression.
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Talk on Integral Education 12/11/11

The First Condition For Becoming A Human

The first condition based upon which I can become a human is to rise above my desire and begin to observe it from an external point. This way I see this desire from the side, I verify, examine, and clarify it by means of a special analysis from the side of the upper one, the Creator. After all, I always have to attain the advantage of the Light from the darkness, meaning on the contrast of my desire relative to another desire.

It’s for the purpose of giving me this other desire for comparison that this artificial structure exists, called the group, the friends. Relative to them I can verify my desire, and at some point in the future I will be able to do this relative to the Creator Himself.

However, at first I need to rise above my own desire and begin to clarify it, observing from the side, from my point in the heart, which is called faith above reason. This is how I receive the objective, unbiased point inside of my desire—at first one point, but gradually I will be able to make a full restriction.

This does not mean that I am restricting my desires, but rather that I feel separated from them, as if they are losing power over me. This is not a suppression of one desire by another, more beneficial one, but the acquisition of an independent point that really is on the side of the Creator, or at least on the side of the group. If I relate myself to the group, I can see myself from the side and control my desire from above.

The more I get separated from my desire and relate to it as a researcher, the more of a human I become. This is because the desire is on an animate level, and the development of the relationship is higher than this desire, which requires the human level. The whole difference between a human and an animal is in the realization, understanding, the feeling and the mind, which allow one to correctly control one’s desire.

Desire is the matter of creation, and control over it makes me similar to the Creator. This is because I take control out of His hands into mine, and I begin to rule over my desire in accordance to the Creator’s program, uniting with Him and fulfilling His desire.

So it turns out that my desire, consisting of the still, vegetative, and animate levels, thanks to my control takes on the human form. All of these levels are only needed for the sole purpose of supporting the human level, giving them form and existence inside of it, rising and descending together with it.

We need to clarify this with the help of the environment for at first we don’t have any contact with the Creator. And since we are talking about serious scientific research, and not about fantasies, we are given the work in a group through which we are working with the Creator and on our desire.

If I separate from my desire and relate myself to the group, then the group becomes the level of Bina for me, from which I connect with Keter and with Malchut, and thus I control the entire structure of the universe. That is why unity with the group and love towards thy friend are the only means for us to work effectively and consciously, a unique possibility to realize oneself and to reach the goal.
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From the 1st part of the Daily Kabbalah Lesson 12/19/2011, Writings of Rabash

A Miracle Is A Revolution Of Perception

Question: What is the meaning of the miracle that the holiday of Chanukah celebrates in the inner work?

Answer: There are several miracles that occur in the inner work. The first miracle is the exodus from Egypt. The second miracle occurs on Hanukkah, and the third—on Purim.

A miracle is a revolution in one’s perception of reality. The actual reality I am in is unchanging, it is the world of Infinity. But such revolutionary changes take place inside of me that I receive a new perception, a new nature, such a drastic change that I see the whole world in a different way.

This is similar to a baby that comes out of the mother into a great, light, world, which is signified by his birth. And this is a miracle because it is not a simple continuation of the regular growth of the fetus, but it signifies a total revolution and an exit to a new level of perception. This transformation can only happen by virtue of the Light’s influence upon us.

When the Light finishes raising my desires to the first ten Sefirot, I am born on the new level in the new ten Sefirot, on the next level.

There are several revolutions like this: the first is when we go from the period of preparation into the new world, through the Machsom, and begin to work in the small spiritual state. Then, after this miracle of coming out of Egypt, there is a gradual ascent, the state by Mount Sinai and the revelation of the upper force, the miracle of Chanukah. All of this seems to be one process, beginning from the passage of the Red Sea and on. A revolution in a person’s perception of reality takes place, and all of this occurs by virtue of a change in his desires under the Light’s influence.

A miracle is when all of my previous desires undergo instant change, a total revolution.
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From the 1st part of the Daily Kabbalah Lesson 12/22/11, Writings of Rabash

Integral Education With No Sudden Movements

Question: How can integral education, which explains the general mutual connection, help us come out of the economic crisis smoothly?

Answer: We don’t perform the correction on the economic level, the financial level, or in the mutual commercial connections among us, but in our awareness and our recognition. We have to recognize the mutual connection among us and the need to adapt to nature.

It is as if we all buy a pair of new integral glasses. When a person puts them on, he will see one “round” world. He will see that we are all connected and that we depend on one another. We are so interdependent that only I can feed you and you can feed me. By ourselves, we will all die of hunger.

This seems terrible to our egotistic nature, but from now on there is no other way. And we can see that it is really close.

So we have to raise people’s awareness and then with this new perspective, we will gradually change our life. Our life will change because of the changes in us, whether we like it or not. How will we see it in the banks and the stock markets? This is another question. Fist let’s start to change, and then everything will begin to take shape.

This process will undoubtedly flow in the right direction because when we understand the total mutual connection, we will not be able to harm one another.

Therefore, integral education is primary and it should be arranged above all else. There is no need to dig too deeply. The shortcomings of the current situation must be disclosed precisely to the extent that it will make us realize the need for education and that only integral education can save us. We should recognize the fallacy of the current system, but not touch the system itself. It is so rotten, that it may collapse as a result of one careless movement and leave us with nothing.

Question: But there are “fires” that must be put out now

Answer: If you start with integral education, you will see how they immediately begin to subside. And besides, there is no other method. It isn’t the first time that the best experts are dealing with this problem. How many meetings took place and how many promises have been made—but no solution? No one has a fire extinguisher. Everyone says what he thinks: give money, save money, be careful of saving….

So I repeat: The solution is on a totally different level.

In the meantime we should stop making any unnecessary movements, keep things quiet, and publicly declare that we should be very careful. After all, we are up to our necks in the swamp and any wave we might make may drown us.

Instead we should rise to another level and activate the education system. Then, when we look at the world through these new glasses, we will know how to solve our problems. We will know it internally. Thanks to the new education, people will begin to change, and thus change the balance with nature’s forces. We will accumulate the power of mutual help and will improve the mutual relations among people and among nations, and gradually come out of the old, crisis-stricken world.

Above the old system, we build a new system: This is the same mutual guarantee, but it is now adapted to specific fields like education, the family, the state, society, industry and the economy. The principle of mutual guarantee will be determined in every field according to a person’s internal changes.

I don’t know any other solution. The problem is only in realizing this and here we are at a crossroad: Should we go on using the usual methods that will eventually bring us to the rise of Nazi regimes, wars, and mass destruction, or should we follow the path Kabbalists recommend?
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From the 4^th part of the Daily Kabbalah Lesson 12/21/11, Baal HaSulam, “The Freedom”

Who Are You Working For, Pharaoh?

We start off trying to connect. “We” meaning those people in whom the point in the heart has awakened; they were gathered together from Above. And after we are gathered together, we have to fulfill the task we’ve been entrusted with: to realize our yearning and desire, and exert ourselves in order to connect.

And then we will reveal that we’re unable to succeed in this and that our ego will not let us do this. Our egoism stands between us, separating us and moving us away from each other, and doesn’t let us connect. And even if we succeed in this, it can only be in order to achieve some material goals. But we’re unable to connect into a true spiritual vessel.

This is where Pharaoh is revealed to us. In our normal material life he doesn’t give us any trouble and lets us be well-off. You can get pots full of meat and garlic—anything you want, but only as long as you remain under the reign of the Pharaoh.

But when we try to lift above the material, the corporeal, Pharaoh starts raising his objections. And his resistance shows the person the same strength of connection, which he has to achieve in order to reveal the light. As it is said in the article “The Secret of Conception and Birth,” that due to overcoming the resistance of the previous degree, the desire of the next degree is born.

We reveal the Pharaoh, our ego, more and more, and make more and more effort in order to snap out of it, rise above it and reach a connection between us, that is, to make ourselves similar to the light. Thus we reveal that the Pharaoh hinders us and we try to escape and run away from him, maybe not defeat him, but at least separate from him.

It is clear that I will not subdue him and won’t be able to reign over him. But if I succeed in disconnecting from him even for a short moment, this is called exodus. This is how we flee from the first prison and then reveal the real barrier. The same Pharaoh turns into Mount Sinai.

We fled from Pharaoh, but now we have to show how we really overcome him, as without him, we cannot achieve a truly powerful connection between us. If it weren’t for the ego, we would be completely devoid of any powers, good or evil. Therefore, we need Pharaoh so we can overcome, rise above him, and there connect..

Psychologists say that quarrels, which sometimes arise between family members, allow them to reveal stronger connection and love, they sharpen the feelings. It’s like hot pepper and spice, which are added to food so that it isn’t bland, these differences and clashes give flavor to relationships.

That’s why we need Pharaoh in order to understand what mutual responsibility and connection are. Without his resistance we will not find out what prevents us from connecting. Even the feeling of connection that has already been achieved cannot exist without the opposite force hidden inside it that works against it. Because we are the creatures, and we have to include in us two forces: the connecting one and the rejecting one, the Light and the darkness.
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From the 4^th part of the Daily Kabbalah Lesson 12/21/11, Writings of Rabash

The Miracle Of Light And Connection

Our unity above Pharaoh stands for the correction of the bestowing desires, which symbolize the holiday of Chanukah, the lighting of the Chanukah candles.

Every spiritual root must touch its corporeal branch once, and this is why all these events took place over the course of the descent from above downward. At first there was the exit from Egypt, the building of the First Temple on the degree of Mochin de Haya—a very high state. And then the fall from it, the breaking of the Temple and the Babylonian exile where the miracle of Purim took place. Then there was the correction and the building of the Second Temple on the degree of Mochin de Neshama. But we were not able to hold on here and once again were exiled. The war with the Greeks and the miracle of Chanukah happened during the time of the Second Temple—in the small state(Katnut).

And then the Greeks completed the separation from the spiritual, which corresponds to the First restriction (Tzimtzum Aleph)—the fall beneath the Machsom, the barrier that separates the spiritual and corporeal worlds.

And when we begin to rise from below upward—in the reverse order, we first pass theMachsom, then we acquire the spiritual vessels which correspond to Hanukkah, and then—Purim.

All miracles happen because of the Light that returns to the source, but they are realized through the connection in the group. Everything depends only on our connection. By connecting more—we rise and become free, and by connecting less—we fall and become exiled. Our ascent depends on the strength of our connection with one another, and our descent depends on our distance and separation from one another.

There is nothing else! We will continue to rise until we unite as one man with one heart, when “The Creator and His Name will be one.”

For this we need to reveal the entire system and see how complex and rich in it, and the enormous amount of connections we can reveal in it and use. Everyone connects with everyone else, repeatedly multiplying each other by mutual inclusion in one another, and this goes on infinitely, like in a holographic image.

And this is qualitative infinity, rather than quantitative—an infinite connection. Our connection keeps growing until the discrete, digital sum becomes analog, until there is no difference left between us, like droplets of water that merge into one great drop. This will mean that the final correction, Gmar Tikkun, has been reached.
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From the 1^st part of the Daily Kabbalah Lesson 12/21/11, Writings of Rabash, “The Miracle of Chanukah”

Disturbing Disturbances

Question: The modern man truly finds shelter within the walls of his apartment. He also tends to search for information that is faceless and unobtrusive and watches some kind of funny sitcoms on TV. And it’s unclear how this global interconnection will affect a person. If I’ve locked myself up inside my apartment, how will all these concerns you are talking about reach me?

Answer: They will reach you through unpleasant states. If everything continued as before, nothing bad would happen because of it. You lock yourself up in some kind of cocoon and you exist inside it—this is a comfortable state for you. You don’t want to change it, you don’t want to marry, have children; you don’t want to have close relationships with your friends because this is usually considered an obligation. Your parents have become a complete nuisance: You have to call them and, what’s even worse, visit them and so on.

If everything continued like this, this would be the best thing in the world—I was born, detached from my parents, made myself a cell inside this hive and that’s it, I exist in it. But the thing is that the goal of nature is to bring us to a balance with itself, that is, to make us integral, absolutely interconnected, like elements of one analog system.

All parts of this system depend on each other, and if there is a surge, a disturbance in a certain part of the system, it is passed on to the whole system, the whole system also comes to a disturbed state, and then gradually balances itself according to its laws and comes back to a standstill. We proceed….

And in any of these states of balance or imbalance, all the elements affect each other. It is an absolute interconnection! And this is the interconnection that the person feels, especially in a non-static state.

In a static state everything calms down. And when all the bonds are equal, I find myself in the center of them, like a spider in the middle of the web, and I feel balanced. I have to coexist within these boundaries, but because they are balanced around me and I am in the middle, I don’t feel their pressure. This is how everyone feels.

But the system is alive and natural. Nature always directs us to a certain state, set out as the goal of its existence. That’s why we will feel constant disturbances, slants, lack of balance, disruptions in homeostasis. And that’s why we will feel unwell.
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From a talk on Integral Upbringing, 12/11/11

Swept Away By The Flow Of Light

The system is arranged in such a way that a person in search for the meaning of life always finds a teacher. If now some person awakes on the other side of the world in a life full of all the material joys, yet he begins to suffer and eat his heart out due to not being able to find the meaning, he will undoubtedly “accidentally” find us on the Internet. Or, he’ll fly to some other country and suddenly discover our book at some store.

This will happen without a doubt, since it is all a field of desire. We don’t need to look at people, books, some material objects—they all are manifestations of the energy field that exists in constant movement to achieve inner balance.

I am not worried about any person in whom the point in the heart is revealed because the moment that he needs to, he will find all that is necessary for him. I remember how once a friend and I would sit together every evening, reading Kabbalistic books and trying to study them on our own. Obviously we didn’t understand anything. And suddenly I told him, “Let’s go to Bnei Brak and find ourselves a teacher.”

I remember that moment perfectly. First I uttered the phrase, and only then did I begin to think about what I had just said. This is how it works: Instantaneously, in a flash, when the required inner potential in a spiritual charge is achieved and you come into contact with the pressure of a new field, your charge and this field reach such congruence to each other that you begin to flow on a different level of this field, Light. And this flow once again brings you to state of balance, but now on a different degree.

But physically this new state of balance is expressed in your finding a teacher, your coming to a place where you can receive fulfillment. A Kabbalist looks at this and sees everything that is happening inside, like he is watching a computer screen from the other side, from the inside.
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From the 2^nd part of the Daily Kabbalah Lesson 12/19/11, “The Study of the Ten Sefirot”

An Intermediate Form Between A Person And The Creator

The Creator created us as material opposite to Him—the desire to enjoy, which does not feel or understand that there can be something except itself. We feel only ourselves and wish to receive and derive pleasure from everything else. Every person feels only his own desire and the fulfillment in it. These are the only two states perceived by the desire to receive: yes/no, 0/1. This is how egoism works, and this is the order of work that we observe in nature in many instances and in different cells.

However, in order for the desire to enjoy to exit itself, to rise above its quality of perceiving good and evil only within its ego, and to feel good and evil outside of itself, we need some special tool that does not exist within the egoistic desire. The egoistic desire lacks any foundation for rising above and creating something opposite of itself.

We don’t even know what this opposite means; we cannot imagine what the spiritual world is. In order to reach it, we need to perform the kind of changes in ourselves that the desire to enjoy is incapable of performing! Nonetheless, this is our duty: to reach, understand, and execute them ourselves. Otherwise we will not receive independence and become equal to the Creator as is instilled in the goal of creation.

Thus we are given a means called a group—something foreign to the egoistic desire. In regard to this strange object, the egoistic desire feels the same as in regard to the Creator, considering it nonexistent so to speak. It does not give it any independent value and simply wishes to use it. However, it understands and feels it is in connection with it.

On one hand, the egoism wishes to use the group like any outside object. On the other hand, it can use it in the opposite form: in order to achieve bestowal, a quality that is opposite to it.

Therefore, we have an intermediary form between degrees, a means of transition—like corals are between the inanimate and vegetative levels; a mythical half-plant, the “field dog” between the vegetative and animate levels; and the monkey between the animate and the human levels. And the intermediate form between man and the Creator is the group.

If a person joins a group and is able to work with it for bestowal, he will be able to rise to the degree of the Creator. One needs to try to reach this by his own effort, since becoming like the Creator means, first and foremost being independent, understanding, feeling, and demanding your changes on your own.

All of this is supplied to us by the environment. Therefore, it is written, “One who aspires to the Creator (Isra-El), the Light of correction and the Creator are one whole,” and “love for the creatures leads to love for the Creator.” We need to view our environment as a means to achieve the goal of creation. To the extent that the goal of creation is important to you, you should value the group to the same height.

This pertains not only to those in whom the point in the heart has awakened that pulls them toward the goal of creation; it pertains to all of humanity. Everyone will need to build such examples: societies or small states that will serve as examples, which everyone else will emulate while trying to draw closer.

In this manner, the whole world will advance correctly, nearing the form of the new human being, the new humanity. Consequently, we need to achieve love for the Creator—similarity to the quality of bestowal and altruistic perception. Love for the friends is a means for achieving this goal.
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From the 1st part of the Daily Kabbalah Lesson 12/18/11, Writings of Rabash

The Vision Of The Man Who Has Seen The Future Of Humanity

We began to study Baal HaSulam’s article “Introduction to The Study of the Ten Sefirot,” which appears to me as his most important introduction among all the others. Partly, it includes the excerpts from The Book of Oracles by the ARI, written by his disciple Chaim Vital. In fact, this introduction contains the entire path that we need to go through in order to reach the goal.

Although we have plenty of other materials, nothing explains the path along which we should advance and change as consistently, step by step, methodically, and deliberately. Other articles and introductions give us a general view of the wisdom of Kabbalah or view it from some particular angles.

But this introduction selects a very narrow, aimed line to show the person, either religious or secular, who starts with the question about the meaning of his life, how to achieve his ultimate realization with all the difficulties and scrutinies on this path.

This is why this introduction is unusually deep and not easy for beginners. It takes years to begin to assimilate, understand, and find oneself in it. It needs to be studied in small portions, carefully, until a person grows and might be able to reveal more. We must understand that this introduction was written by the man who stood at the head of a new era, the last stage of human development, which was to go from unconscious to conscious development.

Now we need to rise to a new level from the stage at which we could not even be called human beings but only highly developed animals acting in accordance with instincts and fully managed by the forces of nature. Something designed to be similar to the Creator begins to develop inside this creature.

We need to understand the man who was at the beginning of this process, his approach and view, and try to emulate him.
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From the 3rd part of the Daily Kabbalah Lesson 12/18/11, “Introduction to The Study of the Ten Sefirot”

A Wonderful Method, Patented By The Creature

At the beginning of creation, we were in a state of perfection due to the upper Light and did not have any private desire. Now, we are returning to the same state and exist inside the upper Light due to our own desire. This desire we have acquired does not become extinguished; on the contrary, it grows.

Why does it not become extinguished, even after it becomes filled with the Light? After all, we know that when the Light fills the desire, it annuls it. Normally, when I receive what I want, I stop feeling the need for it. I have no more reason to strive for it. At first, I feel pleasure, and then it disappears: Both the desire and the pleasure do.

It is a very curious thing that the desire that we acquired does not disappear. We achieve a never-ending desire by connecting with each other.

This is because the one desire that exists in the world of Infinity has divided into a multitude of pieces. These pieces contradict each other; every piece acquires a feeling of independence and distance from the others. This is why, when we begin to connect with each other, we do not cancel our egoism. Instead, we unite above it, above all the differences.

It turns out that we keep our desires despite our connection. When everyone connects with others, each one acquires a full, common desire, the entire Malchut of the world of Infinity, the entire, infinite vessel. And this desire no longer disappears because one will always feel like he is against the rest, opposite to them. However, at the same time, he connects with them with all his heart and soul.

For now, we are unable to understand how it is possible to be simultaneously connected with the others, yet separated from them. How can both be at the same time? This is precisely what we now need to study, from the point of unity we have attained, and to build a middle line.

These two lines, the right and the left, negate one another. If they connect, the right (fulfillment) and the left (desire), they would cancel each other out. However, when they connect though the middle line, they do not become annulled because the middle line connects them and includes them inside of it.

It turns out that, even though there is desire and fulfillment, the fulfillment is accepted in the opposite desire because I want to give to others through it. When I enjoy for the sake of pleasing my neighbor, my pleasure does not end. It does not annul the desire because I am enjoying on behalf of another.

Here, the creature acquires a very special patent, a special method, an ability to increase its vessel to enormous dimensions without any fear of annulling it. The solution lies in our including ourselves in one another and thus advancing, until everyone acquires the entire infinite desire with the entire fulfillment.
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From the 1st part of the Daily Kabbalah Lesson 12/12/2011, Writings of Rabash

The Group: My Beacon In The Dark

We always need to check whether we are advancing correctly and acquiring a new force of desire and the intention to use it for the sake of bestowal and in no other way. So how do you evaluate yourself to see whether you are facing the Creator, heading toward Him?

For this purpose, apart from the Creator, we need another point of reference that provides the required conditions for advancement. It turns out that the solution is quite simple. Using the Light, we can increase the point of desire created by the Creator. Breaking it down into pieces, we can feel ourselves in contrast to the Light. The force of egoism and mutual separation stands between us. Instead of the power of love and bestowal, it is the force of reception, the quality of the ego, which is opposite to the Light.

When we begin to feel these pieces and try to become closer to one another, working against their desire, we will necessarily attain the goal: adhesion with the Creator. It turns out that connecting these distanced and opposite desires and connecting to the Creator is the same thing. This is because we become similar to the Creator, the Light, to the same extent that we become closer to each other.

This is why it is so important to love your friends and connect to the group. The laws and actions that we carry out as we connect with each other are the same laws and actions we need to carry out in relation to the Creator. In this way, we attain connection, love, correspondence, and adhesion, everything that is contained in the goal of creation, as it is written: “From the love of the created beings to the love of the Creator.”

We are given an initial point, and having it and our desire, we are in the beginning of “a field which the Lord hath blessed.” We must cross this field without becoming lost in it. This is only possible by connecting with friends.

When we are unable to work the proper way or when we try doing it but are unable to for reasons that do not depend on us, we enter the Egyptian exile, even though this is also a stage of the journey we must experience. However, it is only possible to come to this after getting lost in the field. This wandering around in the field is called the Egyptian exile.

Then, this field takes us out of Egypt. There, we receive the method of correction called the Torah to correct ourselves. This field turns into the desert and later, into the land of Israel. However, all of this is the same field, the same desire to enjoy that we must make similar to the Light.
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From the 1st part of the Daily Kabbalah Lesson 12/14/2011, Writings of Rabash

When Everything Is To Our Benefit

Our development is a result of an unwinding chain of Reshimot(the informational genes). Each Reshimo is a whole world. After all, it is what gives me my perception of the world. Everything I feel now is caused by the Reshimo that awoke in me.

Every second several dozen or more Reshimot are replaced in me, like the frames of film on the reel. Any of its scenes shows me a picture of the world through the five senses, and there is a particular speed for each sense: The frequency at which the scenes change is much higher for vision than for hearing, and the frequency for hearing greatly exceeds the frequency for the smell, taste, and touch.

Thus each passing Reshimo includes a great number of personal Reshimot that illustrate the details of my perception. In the end, it is precisely the Reshimo that we feel at every given instant.

Question: Reshimot could be positive and negative. What does it depend on?

Answer: It depends on you, on whether you are ready for the Reshimo that is revealed in you now. After all, it is revealed in your desires. Is the picture that it depicts pleasant to you or on the contrary? Are you prepared? Do you accept that the Creator is “good and does good to the good and the bad”? Have you risen above yourself? Do you accept any turn as a revelation from Above that comes to benefit you?

If so, you’re okay, you’re corrected. In other words, you have risen above the ego with faith above reason and acquired the force of bestowal that exceeds the force of reception. In this case, you rejoice in everything that is revealed to you, realizing that everything is for the best.

The Reshimot switch in you by a chain to the very end of correction, and this chain does not depend on how much you have prepared yourself. It draws out in its own due course. The Reshimot originated from the breaking of the vessels, when desires to give and desires to receive got intermixed according to their size and thickness, traits and quality and consequently created a multifaceted conglomerate.

However, as a whole, we should accept each “picture” as the next step on the path, a step that is optimal, best, and the only one possible.

Thus a question arises: How do we prepare ourselves to this approach? For this we need a restriction, a screen and the Reflected Light. Then a new Reshimo falls into fertile soil, like a baby born in my desire that is already prepared in such a way that everything benefits the newborn. Ideally, precisely like a baby, a Reshimo should be revealed in a vessel that is ready for it.
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From the 4th part of the Daily Kabbalah Lesson 12/14/2011, “The Freedom”

The Road Across The Field Of Wonders

The purpose of creation is to add independence, attainment, and sensation to the desire created “from absence.” And even though it was created “from absence” and has “nothing” of its own, it will acquire qualities that will help it become like the Creator: independent, understanding, deciding, and executing its own decisions.

This is the difference between the initial desire created in Malchut of the world of Infinity and that what it becomes after making a restriction and completing the entire journey: from above down to this world and from this world back up, with all the breakings and processes of development, whereby it returns to the previous state.

All these processes take place inside the creature to give it the opportunity to expand its vessel of reception. The development is necessary to understand one’s evil, egoism, and to raise one’s sensitivity to it. Evil is everything opposite to the Creator.

Special conditions are needed to acquire these qualities. The very first condition is that the creature must not feel like it acts by force, under the power of the Creator, but be free. And this is why the Creator has to conceal Himself.

We only receive the starting, zero point, and starting with it, we have to reach the goal of creation, the final point created “from absence” but expanded by virtue of the intention to bestow, added above the desire to enjoy. But how can we advance when the Creator is concealed and we do not see the goal, if we lack an example, a countdown system, a foundation, and landmarks along the way, which we could use to build and evaluate ourselves?

A person who receives this desire but does not yet know how to apply and realize it is referred to as “wandering in the field.” Really, an entire field of opportunities, “blessed by the Creator,” has opened up before him. The Creator gives him all the means and opportunities to advance, to use them correctly.
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From the 1st part of the Daily Kabbalah Lesson 12/14/2011, Writings of Rabash

Separated Under A Stream Of Light

Question: When we speak about love of others, it seems trivial to most people. How can we convey our message to them?

Answer: Don’t talk to them about love of others. Instead, explain the laws of the integral system that demand a stronger mutual connection between us. The separation in humanity is growing and so is the need for connection. This is why we feel worse and worse.

These are simple things that can be presented by a linear diagram. Every day, we need to increase the connection between us. By 6,000 years, we will have to unite all of our desires. Today, we are being required to connect at a certain level, let’s say, X₂. In the year 2012, the requirement will rise to the level of X₃. If we don’t reach this level, we will experience suffering according to our incompatibility with nature.

Today, we experience a crisis, a fall, and it is perfectly natural. However, we can reverse the trend if we raise our level of unity. If we do that, we will feel a rise instead of a fall. It all depends on us.

We have the wisdom of Kabbalah that was meant to develop the recognition of evil in us. Indeed, the more we lag behind, the more separated we become. The Light increases, while we are more detached and disconnected, and this makes us feel worse and worse.

The Light lets us feel the global and integral world that is mutually connected in all of its parts. Accordingly, we gradually feel that we are becoming more and more opposite to the integral world. So, we are not speaking about love, but about the laws of nature, about its development.

After the December convention, we will see that the world will be deteriorating much faster. On our part, we will be able to hasten the development in a positive way, and we must make every effort to achieve that.
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From the 4th part of the Daily Kabbalah Lesson 11/29/2011, “The Essence of Religion and Its Purpose”